http://www.quantumbrain.org/Abstract2007.html
http://www.quantumbrain.org/Abstract2007.html
1 Digital Solution of the Mind-Body Problem Ralph Abraham, Sisir Roy
<abraham@vismath.org> (Department of Mathematics, Santa Cruz,
U.S.A.)
Using the concepts of the mathematical theory of self-organizing
systems in understanding the emergence of space-time at Planck scale, we
proposed a digital solution of the mind-body problem. This will shed new light
on the interconnection of consciousness and the physical world. PL
2 The role of quantum cooperativity in neural signaling Gustav
Bernroider, Johann Summhammer <gustav.bernroider@sbg.ac.at> (Neurobiology,
University of Salzburg, Salzburg, Salzburg, Austria)
According to the
neural doctrine (1), propagating membrane potentials establish the basis for
coding and communication in the nervous system. The physical representation of
information is assumed to be contained in the spatio-temporal characteristic of
propagating membrane potentials as originally described by Hodgkin and Huxley
(HH, 2). Despite an uncountable number of correlation studies employing HH-type
signals (action potentials, APs) and brain function , the underlaying equations
of motion contain coupled dynamics of channel proteins and membrane voltage that
still lack a consistent theoretical background. Generally, there is no fine
grained level of precision in the correlation of action potentials with higher
level brain functions and there are several inconsistencies behind experimental
observations and HH type predictions. Action potentials are composed from the
concerted flow of ions through aqueous membrane pores provided by a family of
voltage sensitive membrane proteins. In a circular type of argumentation,
selective permeability determines membrane voltage and membrane voltage
determines permeability. There is no ‘window’ in the chain of events that could
account for two indispensable features that are observed in ‘real’ neuronal
ensembles and considered to be decisive in the exploration of cognitive
processes: (i) large ongoing variability to repeated sensory representations as
observed in the visual cortex more than ten years ago (3) and (ii) signal
onset-rapidness in cortical neurons as shown previously (4). Both phenomena
cannot be explained by classical HH type models. Further, in the view of recent
advances in the atomic level reconstructions and molecular dynamics (MD)
simulations, the originally proposed independence of within channel states (the
‘gating particles’ in the HH model) and independent gating states between
channels seems to be untenable. In the present work we introduce quantum
mechanical (QM) correlations (entanglement) into the dynamics of single channels
and into the temporal evolution of multiple channel states. This is justified by
at least two good reasons, (i) the gating transitions within channel proteins
are established at the atomic scale, involving QM action orders at least over a
certain number of vibrational periods of the engaged atoms, and ii) the states
of the channel are not mutually independent as assumed in the classical model.
Droping the assumption of independent gating transitions, we introduce a model
where sub-domains of the protein responsible for selectivity and permeation are
in a short entangled state. The entanglement of gating domains implies that
their probabilistic switching behaviour will be governed by some coordinaton,
while each gating domain itself still appears fully random. The underlaying
model parameters can be tuned from independence, attaining the classical HH
behaviour, to a two, three or more particle quantum mechanical entangled
version. Our results show, that even with a very moderate assumption on the
strength of entanglement that could resist the breaking power of the thermal
bath to which the protein is exposed, the signal onset can be several times
faster than predicted by the HH model and is in accord with the observed in-vivo
response of cortical neurons (4). This is a particularly important result in the
view of the persistant debate about the survival time of coherent states in the
brain. Further,we show that quantum correlations of channel states allow for
ongoing signal variations that are observed in evoked cortical responses. (1)
Barlow, H (1972) Perception, 1, 371-394. (2) Hodgkin, A.L. and Huxley, A.F
(1952) J Physiol (London), 117,500-544. (3) Arieli, A, Sterkin, A, Grinvald, A,
Ad Aertsen (1996) Science, 273, 1868-1871. (4) Naundorf, B, Wolf F, M Volgushev
(2006) Nature, 440, 1060-1063 PL
3 Schrodinger's Cat: Empirical research into the radical subjective
solution of the measurement problem. Dick Bierman, Stephen Whitmarsh
<d.j.bierman@uva.nl> (PN, University of Amsterdam, Amsterdam,
Netherlands)
The most controversial of all solutions of the measurement
problem holds that a measurement is not completed until a conscious observation
is made. In other words quantum physics is a science of potentialities and the
measurement i.c. the conscious observation brings about the reality by reducing
the state vector to one of the Eigen-states. In a series of experiments modeled
after the famous experiment by the Shimony group we have explored the brain
responses of observers of a quantum event. In about 50% of the exosures this
quantum event had already been observed about one second earlier by another
person. This random manipulation was unknown to the final observer. The first
experiment along these lines gave suggestive evidence for a difference in brain
responses dependent on the manipulation. In subsequent experiments quantum
events were mixed with classical events and the results of these experiments
that have been reported elsewhere were ambiguous. In a final experiment we are
trying to solve the paradoxical results obtained so far. In this experiment the
final observer receives detailed information about the type of event that (s)he
observes. Also the experimental protocol is such that not only pre-observed
events cannot be distinguished from not pre-observed events on the basis of
their physical characteristic but neither on the basis of inter-event time
distributions. Results will be presented at the conference. PL
4 EEG Gamma Coherence Changes and Spiritual Experiences During
Ayahuasca Frank Echenhofer <fechenhofer@ciis.edu> (Clinical
Psychology, California Institute of Integral Studies, Richmond,
CA)
Ayahuasca is a psychedelic sacramental brew used possibly for more
than a thousand years by many indigenous communities of the Brazilian and
Peruvian Amazon and by several syncretic religions that originated in 20th
century Brazil and that combine ayahuasca shamanism and Christianity. In the
last decade, a growing number of North Americana and Europeans have combined
ayahuasca shamanism with other religious cosmologies and practices. Some
ayahuasca reports are similar to archetypal spiritual experiences at the core of
many religions. Studies have shown that authentic non-drug induced spiritual
experiences cannot be distinguished from psychedelic spiritual experiences.
Religious studies have suggested that psychedelics may have inspired the
formative revelations of many shamanic cosmologies, some Greek mystery
religions, the Hindu Vedas, and several ancient South and Central American
religious traditions. Archetypal spiritual experiences, such as experiencing
mandalas, journeying to other worlds, and encountering entities, are documented
in monotheistic religions, ayahuasca shamanism, and in ayahuasca reports of
North Americans and Europeans. Most spiritual traditions agree that waking
consciousness can be transformed to reveal a more comprehensive reality.
Studying ayahuasca may provide a reliable laboratory approach to use
neuroscience and systematic phenomenological methods to reveal the neural
correlates of archetypal spiritual experiences. Our findings, using a
multi-disciplinary approach integrating the methods of comparative religion,
anthropology, and qEEG, will be presented. Recently psilocybin was reported to
facilitate profoundly meaningful experiences in healthy individuals. A
psilocybin clinical trial designed to facilitate spiritual experiences in
terminal patients has shown initial positive results. Research with a Brazilian
ayahuasca religion found that long term users of ayahuasca had overcome alcohol
addiction and neuropsychological testing revealed no detrimental effects.
Previous psychedelic EEG research found theta and alpha power decreased during
mescaline, psilocybin, and LSD, while some individuals showed increased modal
alpha frequency. It has been theorized that EEG gamma coherence “binds”
different modalities of cortical information processing. Because ayahuasca
reports emphasize that the sensory, affective, cognitive, and spiritual
modalities of experiencing are more integrated, we hypothesized that ayahuasca
would enhance gamma coherence. Our research found that after 45 minutes of
ingesting ayahuasca, participants reported the most intense consciousness
alterations, or “peaking”. Some reported very brilliant and unusual fast
morphing visions comprised of dazzling colors, multiple layers, and exquisitely
beautiful architectural structures. Some participants reported that music
modulated the physiognomic aspects of the experiential display. Others
experienced fear, being overwhelmed, and nausea and vomiting, all which are
viewed in shamanism as bodily cleansing and healing. A few reported classical
archetypal journey experiences, gaining entry to and exploring other realms of
reality and communicated with intelligent entities. In eyes closed ayahuasca vs.
baseline conditions, ayahuasca decreased alpha and theta power suggesting
enhanced activation and information processing and enhanced gamma coherence
suggesting increased “binding” of sensory, affective, and cognitive processes.
Some participants showed significant coherence changes in other EEG frequencies
suggesting the importance of examining individual differences in future
research. Our findings suggest ayahuasca may enhance both binding and cognitive
complexity exemplified in feelings of interconnectedness and meaningfulness
during archetypal spiritual experiences. PL
5 Why Quantum Mind to begin with? A Proof for the Incompleteness of the
Physical Account of Behavior Avshalom Elitzur
<Avshalom.Elitzur@weizmann.ac.il> (Univ, Rehovot, Israel)
Should
quantum mechanics be applied to the study of consciousness? For this workshop’s
participants the answer is obvious, but mainstream science maintains that the
burden of proof is on them. Penrose (1995) has put forward an ingenious argument
that mathematical invention is non-algorithmic, but this argument failed to
convince the mathematical community. This presentation presents a simpler
argument of this kind. On the grounds of classical physics alone it is possible
to prove that any physical description of behavior is, in principle, incomplete.
Every simple analysis of a particular conscious experience, like that of a
certain color or tone (a “quale“) reveals an ingredient that is not reducible to
physical laws. While this is disturbing enough, worse consequences await any
theory that allows these qualia to play any causal role in behavior. Chalmers
(1996) has intensively studied the “zombie,” a hypothetical human being that
acts only by physical laws without having qualia. He then purported to prove
that such a being must manifest all the actions manifested by a conscious human,
including the assertion that consciousness is not explained by physical law.
This way Chalmers hoped to maintain the closure of the physical world without
denying that consciousness is a genuine phenomenon. I present a logical proof
that Chalmers’ argument is flatly wrong. Some form of dualism of the worst kind,
namely interactive dualism, may be inescapable. I begin by showing that a zombie
can never perceive a genuine contradiction between the physical mechanism
underlying her perception and her immediate conscious experience. Zombies cannot
– but humans do. From this difference it rigorously follows that consciousness,
as something distinct by nature from any physical force, interferes with the
brain’s operation. The ways out of this conclusion are very few: 1. Dismiss
consciousness as illusory, due to some kind of misperception afflicting numerous
thinkers and scientists. In this case, “misperception” being a physical
phenomenon by the very tenets of physicalism, the burden of proof is now back on
mainstream physics: Future neurophysiology must be able to point out the
particular failure in the human brain’s operation which is responsible for many
people’s belief that consciousness and brain mechanisms are not identical. 2.
Concede that energy and/or momentum conservation laws do not always hold. This
option ensures mainstream physics’ antagonism. 3. Concede that the second law of
thermodynamics does not always hold. This option too is bound to be vehemently
opposed by the physical community. Since option (1) is en empirical question,
the entire issue is no longer confined to philosophy. The answer is bound to
come from scientific research. Returning to quantum mechanics, it is striking
that, despite its abandonment of many basic notions of classical physics, it has
never seriously considered options (2) and (3). I propose no solution to this
problem. My aim is only to show that the riddle of consciousness is much more
acute than usually believed, yet it can be resolved scientifically. PL
6 Realistic Superstring Mechanisms for Quantum Neuronal
Behavior John Hagelin <hagelinj@aol.com> (Physics, Maharishi
International University, Fairfield, IA)
The abundance of "hidden sector"
matter in the world today is a nearly inescapable conclusion of realistic
superstring theories. Hidden sector matter provides a natural mechanism for
macroscopic quantum coherent phenomena in biological systems, where
characteristically high temperatures normally preclude such quantum behavior.
String theory thus provides a plausible solution to the central challenge in
quantum-mind research, namely, "how can the quantum-mechanical mechanisms one
would naturally associate with consciousness possibly be supported by the human
brain?" Elaboration: Many have speculated that aspects of conscious experience
have their physical origin in quantum-mechanical mechanisms. The most
challenging associated question has been, "How does the brain--a predominantly
macroscopic organ immersed in a high-temperature, high-entropy
environment--support quantum-mechanical mechanisms?" Whereas intracellular
quantum-mechanisms have been proposed, it is probably essential that a complete
quantum-mechanical understanding of consciousness will require quantum
correlations that are inter-cellular--i.e., collective correlations among
multiple neurons separated by macroscopic distances. Until now, fully viable
quantum mechanisms have been elusive. We propose a plausible explanation for
stable, large-scale quantum-mechanical coherence based on new physical
mechanisms predicted by the superstring. All realistic string models contain
"hidden sector" particles and forces, typically including a massless spin-1
"quasi-photon" and at least one light charged scalar meson. Whereas it had been
previously assumed that these hidden sector particles interact only
gravitationally with normal ("observable sector") fields, it now appears more
likely that there is a weak electromagnetic coupling between the two worlds of
matter. The hidden sector world is spatially and temporally coincident with
ours, but due to its weak coupling, is only dimly observable through dedicated
EM detectors currently under development. Also due to its weak coupling, hidden
sector matter does not equilibrate thermally with ordinary matter, and thus the
hidden sector ambient temperature is calculated to be a few degrees
Kelvin--similar to the cosmic neutrino background. This has two important
physical ramifications: 1) Hidden sector matter, despite its weak coupling,
clings electrostatically to normal matter--especially to carbon-based biological
matter. Its concentration in the cellular interior is predicted to be high. 2)
Due to its low ambient temperature, hidden sector particles are expected to
exhibit macroscopic quantum coherent effects, and provide a viable mechanism for
short-circuiting synaptic communication and for sustaining large-scale quantum
correlation among distant neurons. In this talk, we present what it currently
known about hidden sector matter and its potential relevance to
quantum-mechanical biological functioning, and suggest avenues of future
empirical and theoretical research. We also present published experimental
evidence for long-range "field effects" of consciousness, that provide empirical
support for the aforementioned quantum effects, and that help to discriminate
among competing quantum-mechanical models of consciousness. PL
7 Schrödinger’s proteins: How quantum biology can explain consciousness
Stuart Hameroff <hameroff@u.arizona.edu> (Center for Consciousness
Studies, University of Arizona, Tucson, Arizona)
Classical approaches to
consciousness view brain neurons, axonal spikes/firings and chemical synaptic
transmissions as fundamental information bits and switches in feed-forward and
feedback networks of “integrate-and-fire” neurons. However this popular view 1)
fails to account for unconscious-to-conscious transitions, binding, and the
‘hard problem’ of subjective experience, 2) forces the stark conclusion that
consciousness is an epiphenomenal illusion and 3).conflicts with the two best
correlates of consciousness: gamma synchrony EEG and anesthesia, both of which
indicating that consciousness occurs primarily in dendrites (i.e. during
collective integration - rather than fire - phases of integrate-and-fire). Gamma
synchrony EEG requires dendro-dendritic gap junctions (lateral connections in
hidden input layers of feed-forward network) and may require non-local quantum
correlations to account for precise brain-wide coherence. Anesthetic gases
selectively erase consciousness and gamma synchrony EEG, sparing evoked
potentials, sub-gamma EEG, autonomic drives and axonal spike/firing
capabilities. The anesthetic gases act solely by quantum London forces in
non-polar pockets of electron resonance clouds within a subset of dendritic
proteins. In the absence of anesthetic (i.e. consciousness), quantum
superposition, coherence and non-local entanglement in these electron clouds are
amplified to govern protein conformation and function, Thus anesthetic-sensitive
proteins may act like quantum bits (“qubits”), engaging in quantum computation
(“Schrödinger’s proteins”). Scientists since Schrödinger have suggested an
intrinsic role for biomolecular quantum effects in life and consciousness. The
Penrose-Hameroff Orch OR model proposes consciousness to be a sequence of
gamma-synchronized discrete events, corresponding with quantum computations
among entangled, superpositioned microtubule subunits in gap junction-connected
dendrites (“dendritic webs”). Microtubule quantum computations self-collapse by
Penrose objective reduction (OR), a proposed threshold tied to instability in
spacetime geometry separations/superpositions. Thus Orch OR connects brain
processes to fundamental spacetime geometry in which (according to Penrose)
Platonic values are encoded. Classical microtubule states chosen with each Orch
OR event can trigger axonal spikes and convey the content of conscious
experience. Orch OR appears vulnerable to decoherence in the “warm, wet” brain.
However evidence suggests 1) heat can pump (rather than destroy) biomolecular
quantum processes, 2) quantum coherence involving proteins occurs biologically
in photosynthesis, 3) quantum correlations may govern ion channel cooperativity,
4) psychoactive molecules interact with receptors by quantum correlations, 5)
quantum computing occurs at increasingly warm temperatures, 6) microtubules
appear to have intrinsic quantum error correction topology, and 7) “quantum
protectorates” occur in regions of non-polar electron resonance clouds in
proteins, membranes and nucleic acids. Further, atemporal quantum effects can
account for the famous “backward time” found in the brain by Libet, and allow
real-time control of our conscious actions, rescuing consciousness from
epiphenomenal illusion. So what is consciousness? According to Orch OR,
consciousness is a sequence of events in fundamental spacetime geometry,
“ripples on the edge” between quantum and classical worlds. The spacetime events
are amplified through quantum processes in non-polar electron resonance regions
to causally influence biomolecular functions, perhaps connecting us to quantum
gravity instantiations of Penrose Platonic values, Bohm’s “implicate order” or
in some cases mystical, spiritual and/or altered state experiences.
www.quantumconsciousness.org PL
8 Do quantum phenomena provide objective evidence for
consciousness? Richard Healey <rhealey@email.Arizona.edu>
(Philosophy, University of Arizona, Tucson, Arizona)
Kuttner and Rosenblum
(2006a,b) argue that a theory-neutral version of the quantum two-slit experiment
provides objective evidence for consciousness–indeed the only objective
evidence. However, their description of the experiment is not theory neutral.
Kuttner and Rosenblum’s argument that a particular experiment provides objective
evidence for consciousness fails: their argument rests on dubious assumptions
about the physical effects of consciousness for which we lack objective
evidence. Reflecting on our current understanding of quantum theory is one nice
way to illustrate this objection. Each of a variety of different interpretations
of quantum theory rejects at least one key assumption of Kuttner and Rosenblum’s
allegedly theory-neutral description. Moreover, these include interpretations
within which consciousness plays no role. Perhaps none of those interpretations
will prove acceptable. Quantum theory itself may one day be superseded by a
superior theory. Neither eventuality would undermine my objection, which does
not depend on quantum theory, under any interpretation. I suggest that if there
is objective evidence for consciousness it will be manifested in a very
different class of phenomena. PL
9 Quantum Mechanical Implications for Mind-Body Issues Menas
Kafatos, S.Roy;K.H.Yang;R.Ceballos <mkafatos@crete.gmu.edu> (College of
Science, George Mason University, Fairfax, VA)
Many authors have
speculated on the importance of quantum theory to brain dynamics and even its
relevance to consciousness. In particular, mind-body issues, by their very
nature, imply non-classical physics apparoaches. Quantum mechanics, through the
role of the observer, the measurement theory and recent laboratory evidence at
the ion channel level, may have serious implications for these issues. In the
present paper, we explore the relevance of Quantum Mechancis and some possible
ontological as well as laboratory issues. PL
10 Principles of Quantum Buddhism Francois Lepine
<info@quantumbuddhism.org> (Quantum Buddhism Association, St-Raymond,
Quebec, Canada)
Science and religion have been opposed regarding
consciousness since Descartes separated matter and mind: Cartesian dualism.
Non-dualist approaches include scientific materialism in which matter produces
mind, and idealism in which mind produces matter. On the other hand Buddhists
(and neutral monists in western philosophy) believe mind and matter both derive
from a deeper-lying common entity. In recent decades it has become evident that
quantum physics and quantum gravity can provide a scientifically plausible
accommodation of the Buddhist (and neutral monist) approach. In Buddhism the
deeper-lying monistic entity is a pure Platonic wisdom of the Supreme Unified
Consciousness which can give rise to matter and/or mind. In scientific terms it
is the quantum geometry at the tiniest level (Planck scale) of the universe
(quantum gravity), or the unified quantum field. Sir Roger Penrose proposed that
Platonic forms including mathematical truth, ethical and aesthetic values (which
Plato assumed to be abstract) exist as actual configurations of the Planck
scale. Cosmic wisdom in Buddhist Supreme Unified Consciousness pervades the
universe, involving, informing and interconnecting living and non-living beings.
Planck scale quantum information encoding Platonic values – cosmic wisdom - is
non-local and holographic, hence repeating everywhere, atemporally (“everywhen”)
and at various scales. Buddhist Supreme Unified Consciousness manifests matter
and/or mind. Quantum geometry gives rise to either matter or matter and mind,
depending on whether quantum state reduction to classical states occurs via
decoherence or measurement (in which case matter), or a type of threshold-based
self reduction (e.g. Penrose objective reduction) giving matter and conscious
mind. In Buddhism, conscious awareness in an individual – self consciousness -
is a series of ripples on the universal pond of Supreme Unified Consciousness.
In science, self-consciousness is a series of Penrose objective reductions,
ripples in quantum geometry on the edge between the quantum world of multiple
coexisting possibilities, and the classical world of definite states. In
science, conscious ripples, or moments are coherently synchronized with gamma
EEG brain waves, 40 or more conscious moments per second. In western philosophy
these are Whitehead’s “occasions of experience”. Buddhism meditators report
underlying flickering in their perception of reality, momentary collections of
mental phenomena. Sarvaastivaadins described 6,480,000 "moments" in 24 hours (75
conscious moments per second), and other Buddhists as 50 per second. Meditating
Tibetan Buddhist monks show highly coherent, high amplitude gamma synchrony EEG
in the range of 80 per second, twice normal and more highly coherent. Samadhi is
a Sanskrit word describing awareness in which sensory inputs, memory and self
dissolve, a person’s consciousness becoming totally one with Supreme Unified
Consciousness. Samadhi occurs during deep meditation. Scientifically, in altered
states quantum brain activities may become more directly connected with the
universal quantum geometry and its collective information. The Quantum Buddhism
Association was founded in early 2007, and aims at providing a set of tools to
develop a scientific-spiritual approach to the world, unburdened by traditional
cultural ritualistic and dogmatic weight, where development of the self prevails
to become a conscious scientific instrument. PL
11 A new quantum gravitational model for consciousness based in geometric
algebra Javier Martin-Torres <fn.f.martin-torres@larc.nasa.gov>
(Virtual Planetary Laboratory, AS&M, NASA, Hampton, VA)
A new
mathematical model for Quantum Consciousness based in geometric algebra and its
results are presented. Two of the basic pillars of the model are the use of: i)
gravity as an Orch OR mechanism (Hameroff and Penrose, 1996) and ii) the
collective electrodynamics approach developed by Caver Mead (Mead, 2000), in
which electromagnetic effects, including quantized energy transfer, derive from
the interactions of the wavefunctions of electrons behaving collectively.
Between other processes, a new mechanism for acusto-conformational
transformation (ACT) by which Micro Tubules (MT) communicate with each other,
and a decoherence upper limit are proposed. The model presented establishes a
theoretical basis for one of the important (and not yet explained) points in
Hameroff and Penrose’s work for quantum consciousness: why the global quantum
superposition is the default state. An isomorphism between mono-dimensional
binary Cellular Automata and the Clifford Algebra Cl(8) and its applications to
the modeling of the consciousness, together with the main implications of the
proposed model will be discussed. References Hameroff, S. and Penrose, R.,
Orchestrated Reduction Of Quantum Coherence In Brain Microtubules: A Model For
Consciousness?, In: Toward a Science of Consciousness - The First Tucson
Discussions and Debates, eds. Hameroff, S.R., Kaszniak, A.W. and Scott, A.C.,
Cambridge, MA: MIT Press, pp. 507-540 (1996) Mead, C., Collective
Electrodynamics: Quantum Foundations of Electromagnetism, The MIT Press; 1st
edition (August 28, 2000). PL
12 The Neuron: no longer the atom of neural computation James Olds
<jolds@gmu.edu> (Krasnow Institute for Advanced Study, George Mason
University, Fairfax, VA)
Subsequent to the 1906 shared Nobel Prize of
Cajal and Golgi, the neuron doctrine has been accepted as dogma to the nascent
field that became neuroscience. The approximate number of 10^10 neurons in the
human brain is often used to reference the immense complexity of the central
nervous system, and entire sub-fields are based on the notion of the neuron as
computational machine, integrating massive inputs across the dendritic tree to
reach a “decision” regarding whether or not to fire an action potential. Here we
put forward the notion that neuroscience has now moved substantially beyond the
neuron doctrine. Neurons themselves contain multiple hierarchical levels of
internal computational machinery (e.g. the Trans Golgi Network, spines,
glutamate receptors, potassium channels) all of which can be said to contribute
to the overall emergence of intelligent behavior and cognition. We propose that
the true complexity of the human brain is far greater than has previously been
accepted, and conclude that this requires a modification of the current
reductionist approaches to neuroscience. Integrative neuroscience combined with
approaches that have been successful with regards to other complex adaptive
systems may provide a fruitful scientific direction for the field. PL
13 Minding Quanta and Cosmology Karl Pribram
<pribramk@gmail.com> (George Mason University, Fairfax , VA)
The
revolution in science inaugurated by quantum physics made us aware of the role
of observation in the construction of data. Eugene Wigner remarked that in
quantum physics we no longer have observables (invariants) but only
observations. Tongue in cheek I asked whether that meant that quantum physics is
really psychology, expecting a gruff reply to my sassiness. Instead, Wigner
beamed a happy smile of understanding and replied “yes, yes, that’s exactly
correct.” David Bohm pointed out that, were we to look at the cosmos without the
lenses of our telescopes, we would see a hologram. I have extended Bohm’s
insight to the lens in the optics of the eye. The receptor processes of the ear
and skin work in a similar fashion. Without these lenses and lens-like
operations all of our perceptions would be entangled as in a hologram.
Furthermore, the retina absorbs quanta of radiation so that quantum physics uses
the very perceptions that become formed by it. In turn, the higher order systems
send signals to the sensory receptors so that what we perceive is often as much
a result of earlier rather than just immediate experience. This influence from
“inside-out” becomes especially relevant to our interpretation of how we
experience the contents and bounds of cosmology that come to us by way of
radiation. PL
14 Quantum jumps and explanatory gaps Paavo Pylkkänen
<paavo.pylkkanen@his.se> (Consciousness Studies Programme, University of
Skövde, Skövde, Sweden)
One reason why researchers ignore quantum theory
in the explanation of consciousness is the mysterious nature of the theory. If
we cannot make sense of the paradoxical features of quantum theory (e.g.
wave-particle duality, discontinuity of motion, non-locality, collapse of the
wave-function), how could we possibly hope that this theory will be of any help
when trying to understand another mysterious phenomenon, namely consciousness?
We thus first need a coherent interpretation of quantum theory which resolves
the various paradoxes and provides us with an intelligible view of quantum
phenomena. Equipped with such a view, we can then explore whether the place of
mind in nature could be understood in a new, better way. If you like, we first
need to close the explanatory gap in quantum theory, before we can use this
theory to tackle the better known explanatory gap between matter and
consciousness. In this talk I will discuss some philosophical problems of mind
and consciousness in the light of Bohm’s interpretation of quantum theory which
includes new notions such as implicate order and active information. This
interpretation is arguably one of the best candidates for a coherent
interpretation of quantum theory, although debate about these issues is ongoing.
Of course, the crucial question for any attempt to make use of quantum
theoretical ideas in this context is whether there are aspects of mind and
consciousness that cannot be adequately explained and understood in terms of
“classical” explanatory frameworks – i.e. neural and/or computational frameworks
which do not make any significant appeal to quantum theory or to the New Physics
more generally. There are, in fact, many aspects of mind/consciousness which
pose a mystery to “classical” frameworks, but might be better understood in
“quantum” frameworks. There is the problem of mental causation: if mental states
are non-physical, how could they possibly affect physical processes without
violating the laws of physics? If we assume that mental states are physical it
becomes easier to understand their causal effect upon physical processes. But
there are serious problems of conceiving of mental states (especially conscious
states) as physical states, if “physical” is understood in the spirit of
classical physics. There are also paradoxical aspects to the phenomenal
structure of conscious experience, for example “time consciousness”, at least
when one understands time in the spirit of classical physics. My proposal is
that quantum theory, especially under its Bohmian interpretation, changes our
key concepts (such as “physical”, “causation”, “time”, “space”, “process”,
“movement”, “information”, “order”) in such a way as to open up a new and better
way of understanding features such as mental causation and time consciousness.
Such changes in our fundamental concepts also make it possible to tackle the
hard problem of consciousness in a fresh way. References Bohm, D. & Hiley
B.J. (1993) The Undivided Universe. An Ontological Interpretation of Quantum
Theory. London: Routledge. Hiley, B.J. & Pylkkänen, P. (2005) “Can Mind
Affect Matter via Active Information”, Mind & Matter 3(2): 7-27. Pylkkänen,
P. (2007) Mind, Matter and the Implicate Order. Heidelberg: Springer.
PL
15 Objective evidence for consciousness and free will in the quantum
experiment Bruce Rosenblum, Fred Kuttner <brucero@ucsc.edu>
(Physics, University of California, Santa Cruz, Santa Cruz, CA)
In the
absence of objective, third-person evidence of conscious experience, i.e.
“qualia,” one can logically deny the very existence of consciousness beyond
these correlates. Consciousness has, in fact, been claimed to be no more than
the behavior of a vast assembly of nerve cells and their associated molecules.
However, since the origins of quantum physics in the 1920s, consciousness has
been seen by some to intrude into the physical world in a manner other than by
its physiological and neural correlates. In this view, objective evidence for a
physically efficacious consciousness actually exists. The experimental facts, at
least, are undisputed. We will illustrate what can be considered a physical
manifestation of consciousness with a theory-neutral description of a quantum
mechanical thought experiment that can be realized in practice. We will argue
that the only escape from our conclusion must be to deny one's ability to freely
(or randomly) choose behavior. Moreover, such denial of "free will" must also
involve a strange and unexplained connectivity between physical phenomena.
Therefore the conclusion that consciousness itself, though yet unexplained, is
physically efficacious is at least as modest a hypothesis as any other. This
thesis is developed in our recent book, "Quantum Enigma: Physics Encounters
Consciousness," Oxford University Press, 2006. PL
16 Aspects of Cosmic Consciousness in the Non-material and Non-empirical
Forms of Physical Reality. Lothar Schäfer <schafer@uark.edu>
(Department of Chemistry and Biochemistry, University of Arkansas, Arkansas,
AR)
The quantum phenomena have shown that reality appears to us in two
domains: one is open and empirical and forms the world of seemingly separated,
material things. The other is hidden and non-empirical and consists of
interconnected, non-material forms. The former is the realm of actuality; the
latter, the realm of potentiality in physical reality. Discovering the realm of
forms places contemporary physics into the center of powerful historic
traditions of spirituality, in which non-material forms were considered as
primary reality and connected with a Cosmic Consciousness out of which
everything is emanating. The lecture will describe some of the parallels and
explore to what extent the quantum phenomena support the view that the primary
reality has aspects of mind. In the quantum structure of empirical systems, the
non-material forms exist as empty states, called virtual by quantum chemists.
The entire universe can be considered a quantum system. Its occupied states form
the visible part of reality; its empty states, the non-empirical part.
Everything that is visible is the actualization of some quantum states.
Everything that is possible is deposited in virtual states. Thus, the complex
order in the biosphere does not emerge out of nothing and is not created by
chance, as Darwinians claim, but it emerges by the actualization of virtual
states whose logical order already exists in the non-empirical part of reality
before it is expressed in the empirical realm. PL
17 Experiments in Retrocausation Daniel Sheehan
<dsheehan@sandiego.edu> (Physics, University of San Diego, San Diego,
California)
The fundamental laws of physics are time symmetric, equally
admitting time-forward and time-reversed solutions. That the former are readily
observed while the latter are not presents perhaps the starkest asymmetry in
nature: the unidirectionality (one-way arrow) of time. Common notions of
causation are tightly bound with this asymmetry, as are also the phenomena of
consciousness. While causation has long been taken for granted, retrocausation
(the future influencing the past) has not. Over the last few decades, however,
this situation has changed as theory has begun to admit more freely this
possibility and experiments -- e.g., from orthodox quantum mechanics,
physiology, and parapsychology -- have begun to provide quantitative evidence
for retrocausal effects [1]. In this talk, seminal experiments purporting
retrocausation will be reviewed and an attempt will be made to put them into a
general theoretical framework. From this more decisive experiments should
emerge. [1] "Frontiers of Time: Retrocausation -- Experiment and Theory," AIP
Conference Proceedings, Vol. 863, D.P. Sheehan, editor (American Institute of
Physics, Melville, NY, 2006). PL
18 Whiteheadian Quantum Ontology: The emergance of participating
conscious observers from an unconscious physical quantum universe. Henry
Stapp <hpstapp@lbl.gov> (Theoretical Physics, Lawrence Berkeley National
Laboratory, Berkeley, CA )
The inability of classical physical concepts to
accomodate consciousness is noted,and is contrasted to the way that orthodox von
Neumann-Heisenberg quantum theory beautifully does so. Close parallels between
the detailed structure of ontologically construed relativistic quantum field
theory and the ontology proposed by Alfred North Whitehead are noted, and the
way that Whiteheadian philosophy accounts for the natural emergence of local
pockets of participatory consciousness from a physical world initially devoid of
consciousness is explained. PL
19 Quantum Ideas and Biological Reality: the Warm Quantum Computer?
Marshall Stoneham <ucapams@ucl.ac.uk> (London Centre for
Nanotechnology and Physics and Astronomy, University College London , London,
United Kingdom)
Quantum ideas take many forms. The recognition that matter
is quantised as atoms underpins the chemical industry. The recognition that
charge is quantised as electrons lies at the core of microelectronics. But the
several phenomena we identify as “quantum” are subtle, encompassing exclusion,
tunnelling, limits to measurement, and entanglement. These ideas are less
intuitive and less tangible at the macroscopic (human) scale. Yet, when our
science approaches the nanoscale, there is no way to avoid quantum phenomena.
Moreover, as ideas spread from the purely physical sciences to the biosciences,
it appears that nature already exploits quantum behaviour even at ambient
temperatures in unexpected ways, e.g., in vision and in olfaction. There are
also credible ideas for condensed matter processing of quantum information even
at room temperature, and some are based on soft matter. These proposals and some
experiments, exploiting entanglement, rightly contradict the widely-held
physicist views that quantum information processing is possible only at
cryogenic temperatures. Yet it is far less clear that the brain exploits quantum
entanglement. Any suggestion that similar entanglement-based mechanisms might
operate in the brain still has to meet plenty of challenges, first as to the
actual atomic-scale processes exploited, and secondly as to how a quantum
computer might handle problems more like a brain than like an enhanced classical
computer. PL
20 Why is consciousness soluble in chloroform ? Luca Turin
<lucaturin@mac.com> (Physics, University College London, London, England,
UK)
It is now quite clear that the target of general anaesthetic gases is
protein, and there is good evidence that neurotransmitter receptors are
involved. Exactly which protein(s) anaesthetic gases act on, and by what
mechanism, remains to be determined. I shall describe empirical and
computational evidence in support of the idea that general anaesthetics act not
allosterically, but by altering protein electron chemical potential. I shall
discuss the relevance of this notion to both protein electronics and redox
regulatory mechanisms. PL
21 Electrodynamic signaling by the dendritic cytoskeleton: towards an
intracellular information processing model. Jack Tuszynski, Avner Priel;
Horacio F. Cantiello <jtus@phys.ualberta.ca> (Physics, University of
Alberta, Edmonton, Alberta, Canada)
A novel model for information
processing in dendrites is proposed based on electrodynamic signaling mediated
by the cytoskeleton. Our working hypothesis is that the dendritic cytoskeleton,
including both microtubules (MTs) and actin filaments plays an active role in
computations affecting neuronal function. These cytoskeletal elements are
affected by, and in turn regulate, a key element of neuronal information
processing, namely, dendritic ion channel activity. We present a molecular
dynamics description of the C-termini protruding from the surface of a MT that
reveals the existence of several conformational states, which lead to collective
dynamical properties of the neuronal cytoskeleton. Furthermore, these collective
states of the C-termini on MTs have a significant effect on ionic condensation
and ion cloud propagation with physical similarities to those recently found in
actin-filaments and microtubules. We report recent experimental findings
concerning both intrinsic and ionic conductivities of microfilaments and
microtubules which strongly support our hypothesis about an internal processing
capabilities in neurons. Our ultimate objective is to provide an integrated view
of these phenomena in a bottom-up scheme, demonstrating that ionic wave
interactions and propagation along cytoskeletal structures impacts channel
functions, and thus neuronal computational capabilities. Acknowledgements: This
research was supported by NSERC, MITACS, PIMS, US Department of Defense,
Technology Innovations, LLC and Oncovista, LLC. PL
22 Dissipative many-body dynamics of the brain Giuseppe Vitiello,
Walter J. Freeman Affiliation: Department of Molecular and Cell Biology,
University of California, Berkeley CA 94720-3206 USA <vitiello@sa.infn.it>
(of Physics "E.R.Caianiello", University of Salerno, Italy, Baronissi, Salerno,
Italy)
Imaging of scalp potentials and cortical surface potentials of
animal and human from high-density electrode arrays has demonstrated the
dynamical formation of patterns of synchronized oscillations in neocortex in the
beta and gamma ranges (12-80 Hz). They re-synchronize in frames at frame rates
in the theta and alpha ranges (3-12 Hz) and extend over spatial domains covering
much of the hemisphere in rabbits and cats, and over domains of linear size of
about 19 cm in human cortex with near zero phase dispersion [1]. The agency of
the collective neuronal activity is neither the electric field of the
extracellular dendritic current nor the magnetic fields inside the dendritic
shafts, which are much too weak, nor is the chemical diffusion, which is much
too slow. By resorting to the dissipative quantum model of brain [2], we
describe [3] the field of activity of immense number of synaptically interactive
cortical neurons as the phenomenological manifestation of the underlying
dissipative many-body dynamics such as the one responsible of the formation of
ordered patterns and phase transitions in condensed matter physics in quantum
field theory. We stress that neurons and other brain cells are by no means
considered quantum objects in our analysis. The dissipative model explains two
main features of the electroencephalogram data: the textured patterns correlated
with categories of conditioned stimuli, i.e. coexistence of physically distinct
synchronized patterns, and their remarkably rapid onset into irreversible
sequences resembling cinematographic frames. Each spatial pattern is described
to be consequent to spontaneous breakdown of symmetry triggered by external
stimulus and is associated with one of the unitarily inequivalent ground states.
Their sequencing is associated to the non-unitary time evolution in the
dissipative model. The dissipative model also explains the change of scale from
the microscopic quantum dynamics to the macroscopic order parameter field, and
the classicality of trajectories in the brain state space. The dissipative
quantum model enables an orderly description that includes all levels of the
microscopic, mesoscopic, and macroscopic organization of the cerebral patterns.
By repeated trial-and-error each brain constructs within itself an understanding
of its surround, the knowledge of its own world that we describe as its Double
[4]. The relations that the self and its surround construct by their
interactions constitute the meanings of the flows of information exchanged
during the interactions. [1] W. J. Freeman, Origin, structure, and role of
background EEG activity. Part 1 & 2, Clin. Neurophysiol. Vol. 115, 2077
& 2089 (2004); Part 3 Vol. 116, 1118 (2005) ; Part 4. Vol.117, 572 (2006).
[2] G. Vitiello, Dissipation and memory capacity in the quantum brain model,
Int. J. Mod. Phys. B 9, 973 (1995). quant-ph/9502006. [3] W. J. Freeman and G.
Vitiello, Nonlinear brain dynamics as macroscopic manifestation of underlying
many-body dynamics, Phys. of Life Reviews 3, 93 (2006), q-bio.OT/0511037. Brain
dynamics, dissipation and spontaneous breakdown of symmetry, q-bio.NC/0701053v1
[4] G. Vitiello, My Double Unveiled. Amsterdam: John Benjamins, 2001.
PL
23 Subcellular processing related to memory and consciousness by
microtubules and MAP2 Nancy Woolf <nwoolf@ucla.edu> (Psychology,
University of California, Los Angeles, CA)
Among the various parts of the
neuron, dendrites are arguably the best candidates for being key to higher
cognitive function because they alone integrate large numbers of inputs. The
neuronal membrane is the initial site of response to inputs from other neurons,
but what lies beneath the neuronal membrane controls the level of synaptic
response by computing new inputs relative to information stored in memory.
Dendrites are enriched with microtubules and microtubule-associated proteins
(MAPs); yet we do not fully know the purpose of these proteins. Accumulating
evidence suggests that microtubules and MAPs play critical roles in memory and
consciousness, as well as in neuronal transport. Microtubule-associated
protein-2 (MAP2) is a dendrite-specific cytoskeletal protein that also acts as a
signal transduction molecule, mediating internal chemical responses following
synaptic release of neurotransmitters glutamate and acetylcholine. MAP2 and
microtubules bind together to form a matrix that stores memory: as new memories
form, MAP2 and tubulin proteolysis or breakdown occurs followed by a new
subcellular architecture, structured as a modified microtubule matrix (Woolf,
NJ, Progress in Neurobiology, 55:59-77,1998). Information stored in the
microtubule matrix is then accessed upon the release of certain
neurotransmitters, such as acetylcholine and glutamate. Acetylcholine controls
the level of consciousness mainly through its muscarinic receptor resulting in
downstream activation of kinases PKC and CaMKII, both of which phosphorylate
MAP2 and participate in memory. Phosphorylation of MAP2 affects its interaction
with microtubules, leading to possible alterations in the protein conformation
of tubulin subunits and subsequently to the ability of microtubules to transport
receptors, cytoskeletal proteins, and mRNA to synapses. Because of their
downstream activation by neurotransmitters, microtubules are in a position to
compute current synaptic inputs in the context of previous synaptic activity,
and then to increase transport of certain learning-related molecules to
synapses. No synapse acting in isolation can bring about a mental state of
consciousness: it is instead necessary to have co-activation of a large number
of synapses for conscious activity to arise. En masse transport of essential
synaptic proteins by microtubules is needed to sustain enhanced synaptic
activity, and it is possible that quantum level computations play a role in
directing coherent transport both locally and non-locally. We have previously
proposed that acetylcholine facilitates quantum computations in microtubules by
phosphorylating MAP2 (Woolf NJ & Hameroff SR, Trends in Cognitive Science,
5:472-8, 2001). In this presentation, I propose that the pattern of MAP2 binding
to the microtubule forms a gel-based contour which represents information stored
by the learning mechanism and provides a physical basis for realizing that
stored information (Woolf, NJ, Journal of Molecular Neuroscience, 30:219-22,
2006). When MAP2 is phosphorylated, this gel-based contour expands along a given
microtubule and affects the propagation of information longitudinally down the
microtubule, and tangentially, the contour affects the state of neighboring
microtubules. In these two ways, physically activated microtubules transmit a
particular pattern related to a barrage of current inputs in the context of
information stored in memory resulting in a coherent response spanning multiple
synapses. PL
24 The Truth-Observable: A link between logic and the
unconscious Paola Zizzi <zizzi@math.unipd.it> (Mathematics,
University of Padova, Padova, Italy)
In Quantum Mechanics, an external
measurement of the physical state of a closed quantum system is described
mathematically in terms of quantum operators, by which one defines physical
observables satisfying the completeness relation: summing up the observables
yields the identity. The logical meaning of the completeness relation is that
the logical truth splits into partial truths, each of them corresponding to an
act of measurement from outside. This is due to the physical fact that any
external measurement is an irreversible process, which destroys quantum
superposition. Then, an external observer can grasp only fragments of an inner,
global truth. Only an internal observer would be able to achieve the global
truth at once, as a whole, by making an internal measurement [1], as inside the
closed quantum system, he can perform only reversible transformations, described
by unitary operators U. The uniqueness and unitarity of such measurement
operators allow defining a unique quantum observable that is just the identity:
the truth-observable [2]. Notice that in quantum computing [3], U is a quantum
logic gate. Then, in this case, an internal measurement corresponds to a quantum
computational process. In the theory of a quantum-computing mind [4], we believe
that there exists a deepest unconscious state that cannot be known directly from
outside. We argue that it is the deep unconscious, which can achieve the "truth"
as a whole; the conscious mind can grasp only partial "truths". Quantum
information is processed by the unconscious and then is made available to our
conscious mind as classical information. As a quantum computer is (due to
quantum parallelism) much faster than its classical counterpart, the task done
by the unconscious is fundamental to prepare our classical reasoning. The
unconscious, endowed with global knowledge (the truth-observable), is rich
enough to originate creativity. Global knowledge and creativity together is what
enables us to use metalanguage, which makes us so different from (classical)
computers, imprisoned in their object language. But also, the truth-observable
might be placed at the heart of the logical study of the most severe mental
diseases (like schizophrenia) which are very hard to be cured
psychoanalytically. On the other hand, less deep unconscious states
(pre-conscious) are psychoanalytically interpretable from outside. For example,
subjective experiences, which cannot be directly communicated (but only
interpreted) should be included in the pre-conscious, not in consciousness. In
fact, a shared knowledge (in Latin: cum-scio from which derives the English
consciousness) is impossible without communication. References [1] P. Zizzi,
“Qubits and Quantum Spaces”, International Journal of Quantum Information Vol.
3, No.1 (2005): 287-291. [2] P. Zizzi, “Theoretical setting of inner reversible
quantum measurements”, Mod. Phys. Lett. A, Vol. 21, No.36 (2006): 2717-2727. [3]
M. A. Nielsen, I. L. Chuang, Quantum Computation and Quantum Information,
Cambridge University Press (2000). [4] S. Hameroff, R. Penrose, “Orchestrated
reduction of quantum coherence in brain microtubules: a model for
consciousness”. In: Toward a Science of Consciousness. The First Tucson
discussions and Debates. Eds. S. Hameroff, A. kaszniak, and A. Scott. MIT Press,
Cambridge, MA (1996). PL
25 Moiré wave patterns as the own language of the brain Alexey
Alyushin <aturo@mail.ru> (Philosophical Faculty, Moscow Lomonosov State
University, Moscow, Russia)
My hypothesis is that the own language of the
brain is the dynamical geometry of bioelectrical wave patterns of the moiré
origin. The moiré effect is produced by superposing of two or more periodical
structures, like hardbody or graphical lattices or oscillatory wave sets,
launching them into move in relation to each other, and obtaining an emergent
(called alias) structure out of this superposition in move. There are a number
of regular wave oscillations in brain, comprising the whole set of wave bands.
Brain oscillations correspond to sequences of frames, being the synchronized in
firing, although spatially dispersed, transient constellations of neurons (F.
Varela). Given the existence of several oscillatory wave structures and the
corresponding flows of frames in the brain, the suggestion is due that multiple
overlays of rhythmical oscillations or frame flows should produce moiré patterns
within their entire manifold. The question is what might be the function of
these patterns. I suggest that moiré patterns are far not the distortive noise
within a system, as they are commonly approached to in the TV and photo imaging
technique; and they are not just empty by-products of some master process within
the brain. They themselves are driving gears of brain working, the
meaning-containing and meaning-processing units. The function of the lower-order
brain oscillations is to bring about and to keep active the higher-order moiré
patterns. The most important thing about moiré patterns is that they are
emergent structures in respect to those oscillatory patterns that underlay them.
They are emergent in a sense that their structure is not contained in either of
the underlying patterns; they are entities in themselves. Although with the
change or fading of underlying oscillatory patterns the emergent pattern also
changes or vanishes. I go further and suggest that the emergent moiré pattern
might steer the underlying oscillations for the sake of its own self-sustention.
It can well be so that at the early stages of the brain evolution only the
lower-order oscillations were present in primitive brains providing for the
basic perceptive data processing. But as the brain was developing into a more
complex unit and proceeded to generate and to serve the higher mental functions,
the formerly derivative and rudimentary moiré phenomena unveiled their abilities
and acquired the master control. Enduring and self-sustained wave formations of
the moiré origin in the brain are good candidates for being considered as the
neural correlates of cognitive and mental structures, including consciousness.
If we compare the moiré model with the holographic model of the brain (K.
Pribram and others), the first will look advantageous for introducing dynamics.
The holographic model is mostly static, dealing with distribution of wave
interferences in space, whereas the moiré model stresses the temporal aspect of
interaction of wave structures. As a matter of fact, it also deals with
interferences, but in their temporal dynamics. Therefore, the holographic model
and the moiré model could productively accompany each other. (Some visual moiré
patterns will be generated and demonstrated during the presentation by means of
computer simulation). C
26 What could possibly count as a physical explanation of consciousness ?
the view from the inside and the Bekenstein bound. Uzi Awret
<uawret@cox.net> (Falls Church, Va.)
In 1992 in the “Times Literary
Supplement” Jerry Fodor laments. “Nobody has the slightest idea how anything
material could be conscious. Nobody even knows what it would be like to have the
slightest idea about how anything material could be conscious. So much for the
philosophy of consciousness.” 20 years later in an article destined for the
‘Encyclopedia of Cognitive Science’ Ned Block claims that: “There are two
reasons for thinking that the Hard Problem has no solution. 1. Actual Failure.
In fact, no one has been able to think of even a highly speculative answer. 2.
Principled Failure. The materials we have available seem ill suited to providing
an answer. As Nagel says, an answer to this question would seem to require an
objective account that necessarily leaves out the subjectivity of what it is
trying to explain. We don’t even know what would count as such an explanation.”
The purpose of this paper is to respond to Fodor and Block’s challenge by
producing a highly speculative physical theory that can count as a possible
physical explanation of consciousness. The biggest problem in attempting to
conceive of a physical explanation of consciousness is not the irreducible need
to sweep certain difficult issues under the carpet. That is true to some degree
for any physical explanation. The problem is to conceive of the carpet. The
approach taken by this paper will be to: 1)Establish the possible existence of
physical singularities in the brain assumed to be created by informational self
interaction and informational self collapse by taking advantage of the shifting
and vague line of demarcation separating physical interaction and information
theoretic communication. 2)Adopt John Wheeler and Bryce DeWitt’s ‘black hole
bounce’ which allows for the possibility of a whole new universe in the
singularity at the center of certain black holes. This will provide us with a
‘view from the inside’ that is completely inaccessible from an ‘outside’ that
has no room for it. 3) Subject questions about the nature of that space,
especially the possibility of a phenomenal nature, to a radical suspension. A
radical suspension is not a temporary suspension employed for tactical reasons
but a more permanent suspension of the type that physicists or mathematicians
adopt in the exploration of singularities. 4)Use our knowledge of neural
architecture and the physics of brains to establish the conditions that would
enable the emergence of such singularities based on 1). For example, if some
brain region with a volume of one cubic centimeter was made to contain more than
10exp(60) bits of information it would have to be a singularity because of the
Bekenstein Bound. 5)Conceive of an experiment that is capable of verifying 4) in
real brains and establish the existence of such singularities as a minimal NCC.
(Neural Correlates of Consciousness.) This paper claims that if 1) through 5)
are satisfied than it is possible to furnish at least one possible physical
explanation of consciousness despite the radical suspension imposed by 3)
precisely because singularities can be explored from the outside in the same way
that physics can determine the Chandrasekhar Limit and the Schwarzschild Radius
of black holes from the outside. This approach is compatible with Kant’s
Transcendental Epistemology which seeks to determine the scope and limits of
knowledge from the inside. (See Janic and Toulmin’s Wittgenstein’s Viena.) A
mature science is one which explores its own limitations. Instead of attempting
to establish the general conditions of possibility that would have to be
satisfied in order to produce a scientific explanation of consciousness the
paper will end with a putative token singularity based physical theory of
consciousness that is capable of satisfying 1) to 5). C
27 Identifying the Interaction between the Quantum and Classical World as
the Blue Print for Conscious Activity in Cognitive Vision Systems.
Wolfgang Baer <baer@nps.edu> (Informaton Sciences, Naval
Postgraduate School, Monterey, California)
I present a physically viable
mind/body model based upon Whiteheads assumption that events called “actual
occasions” are conscious and fundamental building blocks of the universe. This
building block is a process connecting first person experience with its
explanation and is independent of any belief system defining reality for an
individual. I will select quantum theory as a physically viable reality belief
and will show that in this case consciousness is identified within its
measurement and state preparation cycle. I generalize this result by identifying
the architecture of the interaction between the quantum and classical world is
the blue print for conscious activity. According to this theory consciousness
itself can be modeled by a cycle of activity required to transform a description
of experience into a description of the physical reality causing the experience
in any model of reality we chose to believe. It is not the specific model of
physical reality but rather the activity of reading from and writing into the
model that captures the essence of consciousness phenomena, and such activities
can be found in all systems and from microscopic to cosmological scales. As a
practical application I will then identify the conscious process in cognitive
vision systems being developed to support Unmanned Aerial Vehicle operations at
the Naval Postgraduate School in Monterey Ca. By recognizing the conscious
process executed by man-in-the loop systems and identifying the cognitive
algorithms being executed, we can automate the process by systematically
transferring human to machine operations. I will conclude by presenting the
results of target mensuration and vision understanding experiments utilizing
sensor report to database explanation transforms that implement Whiteheads
actual occasions C
28 Characteristics of Consciousness in Collapse-Type Quantum Mind
Theories Imants Baruss <baruss@uwo.ca> (Psychology, King's University
College, London, Ontario, Canada)
Whereas there has been considerable
effort expended to develop the technical aspects of quantum mind theories,
little attention has been paid to what must be the nature of consciousness for
such theories to be true. The purpose of this paper is to rectify that imbalance
by looking at some of the apparent characteristics of consciousness in some of
the theories in which consciousness is said to collapse the state vector
(Baruss, in press, for a review of such theories), on the understanding that
decoherence can not entirely solve the measurement problem (Adler, 2003). Three
characteristics become immediately apparent. The first is a volitional aspect of
the mind that needs to be distinguished from awareness or observation (Baruss,
1986; Walker, 2000). Some insights about this notion of will can be gleaned also
from evidence outside the quantum mind context that intention can affect
physical systems (e.g., Jahn & Dunne, 2005). The second characteristic is
the stratification of consciousness so that the experiential stream that goes on
privately for a given person needs to be distinguished from a universal deep
consciousness, somewhat akin to David Bohm’s implicate order (Bohm & Hiley,
1993), that might underlie ordinary consciousness. Thus, the question arises
regarding quantum mind theories of the relative contributions of deliberately
intentional acts that occur within one’s experiential stream (cf. Stapp, 2004;
2005) and nonconscious coordinated intentions implicit in deep consciousness
(cf. Goswami, 1993, 2003; Walker, 1970, 2000). Support for introducing such
stratification also comes from modelling anomalous human-machine interactions
such as the M5 theory of Robert Jahn and Brenda Dunne (2001) as well as from
reports of apparently direct participation in such deep consciousness (e.g.,
Baruss, 2003, Merrell-Wolff, 1994, 1995). Third, in transferring the notion of
the collapse of the state vector from the context of observation in experimental
physics to manifestation of everyday life, the temporally discrete nature of
such collapse is usually retained so that ordinary waking state consciousness
would actually be discontinuous. This suggests the possibility of a flickering
universe (cf. Matthews, 2000) whereby physical reality, including its spatial
features, arises from a pre-physical substrate, perhaps at the rate of once per
Planck time. This idea is consistent with efforts to liberate quantum theory
from classical restrictions (e.g., Durr, 2005; Aerts & Aerts, 2005;
Mukhopadhyay, 2006) and with speculations about Planck-scale physics (cf. Ng,
2003; Ng & van Dam, 2005). Although these particularly need to be judged
critically, there are also some reports of the direct apperception of the
discontinuous arising of physical reality from a pre-physical substrate in
altered states of consciousness (e.g., Wren-Lewis, 1988; 1994). A volitional
aspect of mind, the stratification of consciousness, and discontinuity of the
ordinary waking state are some of the characteristics of consciousness implicit
in some collapse-type quantum mind theories. C
29 A four-dimensional hologram called consciousness James Beichler
<jebco1st@aol.com> (Physics, Division of Natural Science and Mathematics,
West Virginia University at Parkersburg, Belpre, Ohio)
The reality of a
fourth spatial dimension is now being established in science. The fourth
dimension of space is magnetic in nature and thus offers a suitable medium for
the storage of memories in mind and consciousness. Consciousness also emerges as
a holographic magnetic potential pattern in the fourth dimension. When the
passage of time is added to the picture, consciousness becomes a holomovement in
five-dimensional space-time. The magnetic potential pattern is induced in the
higher dimension by the electrical activity of microtubules (MTs). Each MT is an
individual quantum magnetic inductor. When successive MTs inside an axon ‘fire’
in sequence they induce a unique and complex magnetic potential pattern in the
higher-dimensional extension of the three-dimensional material brain. This
pattern of magnetic potential in the higher-dimensional field constitutes
holographically stored memories that can be retrieved by the brain through a
reverse process. The vast complexity of the different stored memory patterns
constitutes the consciousness of an individual. On the other hand, MTs within
different neurons, neuron bundles and neural nets also act coherently to form
individual thoughts and streams of thought within the brain. Coherence is
established as the inductor-MTs in individual neurons act in concert with axon
wall-capacitors to form a complex of microscopic LRC (tuning) circuits. Each
MT-axon wall circuit resonates with similar MTs in a complex pattern of neurons,
thus establishing and maintaining coherence within the brain. C
30 Disambiguation in conscious cavities James Beran
<jimberan@earthlink.net> (Richmond, Virginia)
Using
information-based causal principles to work back from our conscious experience,
we can develop models of how consciousness might be produced. This paper
discusses one such model that can be tied to features found in cerebral cortex
and possibly also in other parts of the brain. In this model, neural signals
with ambiguous sensory information are received at an input level of a
multi-level structure, and, in response, output neural signals, which can be
thought of as disambiguated results, are provided at an output level of the
structure; between or around the input and output levels is a region in which
neural signals interact with conscious information to disambiguate the sensory
information and obtain the results. This combination of features can be modeled
as a cavity, by rough analogy to certain optical cavities. Disambiguation has
mathematical similarities to separation or collapse of an entangled system
(referred to herein as "disentanglement") [1], and these similarities suggest
that the disambiguating interactions could include disentanglement events that
affect disambiguated results. This paper compares disentanglement effects with
other mechanisms that could plausibly affect disambiguation in such a cavity,
such as action potentials traveling along lateral axons or electromagnetic
effects resulting from action potentials. One point of comparison is whether
each type of interaction is consistent with known features of cerebral cortex
and other parts of the brain. Another is whether evolution could and did produce
neural structures in which conscious information could have each type of
interaction; this paper therefore examines mutations that might have enabled DNA
to produce such neural structures. Even though we may not find a sharp
evolutionary divide between our non-conscious and conscious ancestors, the
emergence of such neural structures would suggest when earlier forms of
consciousness emerged. [1] Bohm, D. and Hiley, B.J., The Undivided Universe,
1993. C
31 A General Quantum-Gravitational Scaling Strategy Connecting
Different-Dimensional Fluxes Bernd Binder <binder@quanics.com>
(Quanics.com, Salem, Germany)
The paper will present a unique view about
the scaling of different-dimensional quantum fluxes and wave functions, which
allows to understand and predict the geometric structure and dynamics of
(neuronal) networks able to interact via local and non-local
quantum-gravitational processes. It is nowadays commonly agreed that the
weakness of gravity can in general be assigned to extra-dimensions (holographic
principle). Further, it can be argued that an extra-dimensional interface can
provide for the necessary coherence and stability (cooling) for
lower-dimensional topologies and structures in a thermodynamic sense. To
connect, adjust, or transform different-dimensional flux topologies it will be
shown that it is the intrinsic unit scale (and not the semi-classical Planck
scale) that can build the reference-bridge between the scaling laws of different
fields. Therefore, defining the quantum-gravitational fields carrying this
intrinsic unit scale dynamics, insures that any power law scaling with or
without extra-dimensions will intersect at this scale (since any power of 1 is
1). In this manner it can be shown that different-dimensional interaction fluxes
follow a general spatio-temporal scaling scheme on all scales, which can be
found on the cosmic scale as Kepler’s 3rd law and on the quantum scale as
Compton’s law. The necessary transformations of the general spatio-temporal
scaling scheme can be quantified on a pure geometric ground, where relevant
physical properties are the signal dynamics given by the spatio-temporal metric
adjusted to the proper number and mass scaling encoding a closed holographic
system. Finally, it will be shown that living things, brains, cells, and
molecular clusters in the mid-scale are well-designed to focus, transform, and
project weak extra-dimensional and non-local gravitational fluxes onto strong
low-dimensional currents in (neuronal) network channels pumping, driving, and
triggering local electromagnetic processes. C
32 Combining prototypes: quantal macrostates and
entanglement Reinhard Blutner <blutner@uva.nl> (ILLC, University of
Amsterdam, Amsterdam, The Netherlands)
Classical truth-functional
semantics and almost all of its modifications have a serious problem in treating
prototypes and their combination. Though some modelling variants can fit many of
the puzzling empirical observation, their explanatory value is seldom
noteworthy. I will argue that the explanatory inadequacy is due to the Boolean
characteristic of the underlying semantics, which only allows mixing possible
words but it excludes the idea of superposition crucial for geometrical models
of meanings. In the main part, I will present a quantal model of combining
prototypes. The model elaborates a recent proposal by Aerts & Gabora (2005)
and systematically explores an orthoalgebraic approach to propositions as
subspaces of an underlying Hilbert space. The quantum model is a minimalist
variant of a classical possible world approach and rest on four general
assumptions: (1) concepts are superpositions of linearly independent base states
that conform to possible worlds; (2) typicality is represented by quantum
probabilities; (3) combinations of concepts are calculated as tensor products;
(4) there is a diagonalization operation involved, which leads to states that
entangle the prototypical properties of the involved concepts. I demonstrate
that the model can predict the basic findings on combined prototypes without
further stipulations. Firstly, this concerns the existence of the “conjunction
effect of typicality” (goldfish is a poorish example of a fish, and a poorish
example of a pet, but it's quite a good example of a pet fish) and secondly the
strength of this effect (in case of "incompatible conjunctions" such as pet fish
or brown apple the conjunction effect is greater than in "compatible
conjunctions“ such as red apple). In the final part, I will reflect the
philosophical background and look for possible generalizations. In agreement
with Aerts & Gabora (e.g. 2005), Chalmers (1995), beim Graben &
Atmanspacher (2006) I suppose that the emergence of quantal macrostates does not
necessarily require the reference to corresponding quantal microstates. Instead,
complementary observables (traditionally restricted to quantum systems) can
arise in classical systems as well. Crucial is the concept of generating
partitions in the theory of nonlinear dynamical systems: a partition is
generating if it divides the state space into regions prescribed by the dynamics
of the system, thus permitting the definition of states that are stable under
the dynamics. Complementary observables can arise in classical systems whenever
the partitioning of the corresponding state space is not generating (Graben
& Atmanspacher, 2006). The composition of classical systems with generating
partitions can lead to a complex system with quantal characteristics. That is
true for conjoined prototypes, and it’s perhaps also true for semantic systems
that combine the effects of contexts and possible worlds (see Kaplan’s (1979)
two-dimensional semantics of demonstratives). Interestingly, diagonalization is
admitted in this case too, whereas certain other operations (“monsters”) are
forbidden. Quantum Theory can explain the admission of constraints due to the
unitary character of quantal evolution. C
33 toward a new subquantum integratio approac to sentient reality
Robert Boyd, Dr. Adrian Klein, MDD <rnboyd@iqonline.net> (Princeton
Biotechnologies, Inc., Knoxville, TN)
Recent experimental results have
proved intractable to explanation by resorting to existing physics paradigms.
This fact, along with certain fallacies inherent in mainstream
physical-cognitive theories of mind, have encouraged the authors of this paper
to transcend the currently operative limits of investigation, thus to explore
the abyssal depth of the still uncharted, but highly rewarding, SubQuantum
regimes. The subquantum is herein assumed to co-existentially accommodate
proto-units for matter, energy and Information, which are thereby brought onto
an equal ontological footing, in the subquantum domains. Devolving its
argumentation and orientation from the Nobel Prize winning Fractional Quantum
Hall Effect, which opened the perspective toward a further divisibility of the
Quantum domain, hitherto considered as an irreducably fundamental description of
nature, the hereby proposed inter-theoretic model claims to satisfy advanced
scientific and philosophic requests, as reformulated for a conceptually new
working hypotheses. Subquantum potentials evolving in the Prime Radiation Matrix
result in organizing functions able to interfere with classical local
determinacy chains, operating at the Quantum levels of randomity inherent in
space-time-like matter configurations, leading to highly complex
representational patterns, linked to their phenomenal correlates in
macroscopically detectable systems. Our model is strongly rooted in an
overwhelming experimental evidence derived from multidisciplinary contexts. Our
basic understanding identifies the Quantum Potential as a superluminal
SubQuantum Information-carrying aether able to interact with matter and physical
forces at well defined space-time positions, injecting their Information content
into our world of observables by modulating the event potential. This
interaction is possible as soon as matter is defined by an n-degree entanglement
state of SQ complexity. Absolute void refers to lack of matter which equals to a
space-time sequence contending Information in its nascent, non-aggregative form
(the Sub quantum plenum) as observed from our Space-Time perspective. It
contains implicated layers of increasingly subtle pre-quantum domains, where
each manifestation range may be organized into complete worlds, such as our own,
each of them ranging until its own "absolute void", the transition state to the
next implication level of reality. Pre-quantum tenets rely upon experimentally
testable assessments. Our proposal has a strong outreach into unprecedented
explanatory options for anomalous output data distribution in non-conventional
exploration fields, whose statistically significant results become logically
integrated into epistemologically sustainable blueprints. Our views are
perfectly consistent both with conventional empirical treatment of space-time
defying representational variables, and their causal primacy upon Quantum
implementation systems of their content, in the integral range of their
polyvalent manifestation. Detailed descriptions of mind/matter entanglement
patterns are supplied, as running in the holistic superimplicative sentient
reality domains, under the overarching regulation of Cosmic Harmony,
underpinning a continuous creation cosmogenetic process. As our analysis
addresses a pre-temporal range, the thus defined endless time vector allows
ab-initio existing inherent resonance links in any SQ subtlety domain to turn
into fluxes and organization effects leading to sequential entelechial
self-contended worlds. These primeval harmonic SQ resonances are the very
pattern of our overarching cosmic harmony just mentioned, the source of all
conceivable manifestation and interconnectedness. C
34 The Big Condensation-Not the Big Bang R.W. Boyer
<rw.boyer@yahoo.com> (Fairfield, IA)
R. W. Boyer Girne American
University Girne, Northern Cyprus According to the consensus cosmological theory
of the inflationary ‘Big Bang,’ the universe originated, presumably
instantaneously from nothing, as an inherently dynamic, randomly fluctuating,
quantum particle-force field that eventually congealed into stars, planets, and
organisms such as humans complex enough to generate consciousness. This
fragmented, reductive materialistic view is associated with a bottom-up
matter-mind-consciousness ontology, in which the whole is created from combining
the parts. In this view, consciousness is an emergent property of random bits of
energy/matter that somehow bind into unitary biological organisms mysteriously
developing control over their parts. On the other hand, the holistic perspective
in Vedic science is a top-down consciousness-mind-matter ontology, in which the
parts manifest from the whole. In that perspective, the origin of the universe
is better characterized as the ‘Big Condensation’ rather than ‘Big Bang.’
Phenomenal existence remains within the unified field and manifests, limits
itself, or condenses into subjective mind and objective matter. The holistic
perspective of ultimate unity and its sequential unfoldment is contained in the
structure of Rik Veda.1 Vedanta is from the experiential perspective of unity,
and the sequential unfoldment of phenomenal levels of nature within unity is
articulated, for example, in Sankhya and Ayurveda. The holistic perspective is
more consistent with developing understanding in unified field theories,
spontaneous symmetry breaking, quantum decoherence, the ‘arrow of time,’ and the
2nd law of thermodynamics, which imply the universe originated from a lowest
entropy, super-symmetric, even perfectly orderly, super-unified state. The
holistic perspective in Vedic science provides means for resolving fundamental
paradoxes in the reductive, materialistic, bottom-up ontology? including the
‘hard problem’ of consciousness, order emerging from fundamental random
disorder, life emerging from non-life, free will, and everything emerging from
nothing.2 C
35 Examining the Effect of Physiolgical Temperature on the Dynamics of
Microtubules Travis Craddock, Jack A. Tuszynski
<tcraddoc@phys.ualberta.ca> (Physics, University of Alberta, Edmonton,
Alberta, Canada)
The leading objection against theories implicating
quantum processes taking place within neuronal microtubules states that the
interactions of a microtubule system with an environment at physiological
temperature would cause any quantum states within the system to decohere, thus
destroying quantum effects. Counter arguments state that physiologically
relevant temperatures may enhance quantum processes, and that isolation of
microtubules by biological mechanisms, such as actin gel states or layers of
ordered water, could protect fragile quantum states, but to date no conclusive
studies have been performed. As such working quantum based models of
microtubules are required. Two quantum-based models are suggested and used to
investigate the effect of temperature on microtubule dynamics. First, to
investigate the possibility of quantum processes in relation to information
processing in microtubules a computer microtubule model inspired by the cellular
automata models of Smith, Hameroff and Watt, and Hameroff, Rasmussen and Mansson
is used. The model uses a typical microtubule configuration of 13 protofilaments
with its constituent tubulin proteins packed into a seven-member neighbourhood
in a tilted hexagon configuration known as an A-Lattice. The interior of the
tubulin protein is taken to contain a region of two areas of positive charge
separated by a barrier of negative charge and is based on electrostatic maps of
the protein interior. The interior arrangement constitutes a double well
potential structure within which a mobile electron is used to determine the
states of an individual tubulin dimer. Dynamics of the system are determined by
the minimization of the overall energy associated with electrostatic
interactions between neighbouring electrons as well as thermal effects.
Classically the model allows transitions for electrons with sufficient energy to
overcome the potential barrier in which the new configuration lowers the
system’s energy, or if the configuration raises the system’s energy, with a
finite probability. Quantum mechanically the model allows the electron to tunnel
through the potential barrier allowing transitions for which the system’s energy
is lowered even if the electron does not possess the necessary energy to
overcome the potential barrier, or for configurations that raise the system’s
energy with the same finite probability as in the classical scenario. The
emergence of self-organizing patterns that are static, oscillating, or
propagating in time are taken as the determining factors of the system’s
capability to process information. Second, to further the investigation of
quantum processes taking place in microtubules, an exciton model of the
microtubule is used. Tubulin monomers are taken as quantum well structures
containing an electron that exists in its ground state, or 1st excited state.
Following previous work that models the mechanisms of excition energy transfer
in Scheibe aggregates the issues of determining the strength of excition and
phonon interactions, and the effect on the formation and dynamics of coherent
excition domains within microtubules are discussed. Also estimates of energy and
time scales for excitons, phonons, their interactions and thermal effects are
presented. C
36 Consciousness As Access To Active Information: Progression, Rather
Than Collapse, Of The Quantum Subject Jonathan Edwards
<jo.edwards@ucl.ac.uk> (Medicine, University College London, London,
England)
The link between consciousness and quantum theory often draws on
the views of von Neumann on wave function collapse. From a biological standpoint
several arguments favour a different approach. Any quantum mechanical process
involved needs to link in to classical biophysics and the most plausible route
is through the correspondence principle (as Feynman’s QED life history of a
photon scales up to classical diffraction by Young’s slits). In this scaling up,
wave function collapse loses significance, the dynamics being dictated by the
laws of linear progression (von Neumann type 2, rather than type 1). Moreover,
wave function collapse is not required by all interpretations of QM, a
widespread view being that it is neither useful nor meaningful to divide the
quantum system into arbitrarily defined ‘sub-processes’. There are also severe
difficulties in defining the boundaries of the ‘quantum system’ with wave
function collapse or decoherence approaches. Linear progression through a
physical environment (Young’s slits, brain) involves an interaction with the
environment which entails access by the quantum system (e.g. photon) to what
Bohm and Hiley usefully call ‘active information’ about its environment. Access
to information is both an indivisible and a bounded phenomenon. Since
consciousness appears to be a state of access to a rich, indivisible, yet
bounded, pattern of information this makes access to active information at the
quantum level an attractive explanation. In macroscopic structures the life
histories of quantum systems represented by particles with rest mass, such as
electrons, with wavelengths close to the size of atoms, are both too
'fine-grained' and too biologically irrelevant to be plausible as
‘quantum-dynamic subjects’ accessing the active information that would be our
experience of the world. However, massless bosons such as photons and acoustic
phonons, with much longer wavelengths, might be candidates. Fields or modes of
large numbers of such bosons can mediate classical mechanical effects and lose
nothing of their indivisibility of acquisition of information in doing so. No
form of phase coherence is required for this aspect of QM to apply on a large
scale. The implied identity of the ‘quantum-dynamic subject’ might upset
philosophers, but that can happen with biology. Phononic modes in cell membranes
may be attractive candidates for quantum-dynamic subjects because their
functional wavelengths could match the micron scale at which electrical
information is held in neuronal dendrites and the known piezoelectric properties
of the membrane would allow coupling of electrical information (and not
irrelevant ‘cell housekeeping’ processes) to the phononic mode. Recent
thermodynamic reassessment of the action potential suggests that
electromechanical coupling may be integral to membrane excitability.
Electromechanically coupled modes are documented in neurons in the inner ear.
Whether such modes can, or should, involve groups of cells is uncertain.
Relevant phononic modes in cortical neurons would be at or beyond the limit of
current direct detection methods but might be probed indirectly with e.g.
anaesthetics or calcium levels. Standing wave modes based on local longitudinal
‘dendritic telescoping’, possibly linked to cytoskeletal microtubules, might be
the most plausible. C
37 Existence and consciousness Peter Ells
<peterells@hotmail.co.uk> (Oxford, UK)
Stephen Hawking (1988) wrote,
“What is it that breathes fire into the equations and makes a universe for them
to describe. The usual approach of science of constructing a mathematical model
cannot answer the questions of why there should be a universe for the model to
describe. Why does the universe go to the bother of existing?” This paper cannot
answer these “What” or “Why” questions. Instead it asks, “What do we mean when
we say that our universe actually exists, and how does this concept of actual
existence take us beyond mere mathematical existence?” The paper considers
various types of existence: experiential existence of experiential beings
possessing subjective, qualitative, perceptual states (that do not necessarily
amount to thinking states); Physical existence of external objects that can be
inferred by collating the percepts of experiential beings; Material existence of
entities obeying physical laws without reference to experiential beings; Finally
mathematical existence, which is merely formal description that is logically
consistent. There might not be any life elsewhere in our universe, and it is
quite conceivable that, had the history of our planet been slightly different,
life might never have emerged here. In these circumstances, our universe would
have completed its history lifeless, and thus (according to the dominant
viewpoint) only ever have contained entities with material existence. In such
circumstances the problem arises that material existence, (as will be shown),
collapses into mere mathematical existence. We can be very confident that we and
our universe have more than mere mathematical existence, and so something must
be wrong. The solution I argue for here is that all material existence must in
fact be experiential existence, and so all matter is subjective and experiential
in its essence. From a study of what it means for a universe actually to exist,
I thus arrive at panpsychism. A dodecahedral universe is used as an example to
show how conceptually simple experiential beings might be. Finally, I sketch in
very general terms how the well-known, problematic characteristics of quantum
theory are in harmony with panpsychism. Hawking, S. (1988), A brief history of
time (London: Bantam Press). C
38 Does microbial information processing by interconnected adaptive
events reflect a pre-mental cognitive capacity? Gernot Falkner, Kristjan
Plaetzer; Renate Falkner <Gernot.Falkner@sbg.ac.at> (Organismic Biology,
University of Salzburg, Salzburg, Austria)
We dicuss possible cognitive
capacities of bacteria, using a model of microbial information processing that
is based on a generalized conception of experience, from which all traits
characteristic for higher animals (such as consciousness and thought) have been
removed. This conception allows relating the experience of an organism to the
phenomenon of physiological adaptation, defined as a process in which energy
converting subsystems of a cell are conformed – in an interconnected sequence of
adaptive events – to an environmental alteration, aimed at attainment of a state
of least energy dissipation. In adaptive events the subsystems pass, via an
adaptive operation mode from one adapted state to the next. An adaptive
operation mode occurs, when a subsystem is disturbed by an environmental
alteration. In this mode the environmental change is interpreted in respect to a
reconstruction that appears to be useful in the light of previous experiences.
Connectivity exists between adaptive events in that the adapted state resulting
from an adaptive operation mode stimulates adaptive operation modes in other
subsystems. When in these systems adapted states have been attained, the
originally attained adapted states are no longer conformed and have to re-adapt,
and so on. In this way adaptive events become elements of a communicating
network, in which, along a historic succession of alternating adapted states and
adaptive operation modes, information pertaining to the self-preservation of the
organism is transferred from one adaptive event to the next: the latter
“interprets” environmental changes by means of distinct adaptive operation
modes, aimed at preservation of the organism. The result of this interpretation
is again leading to a coherent state that is passed on to subsequent adaptive
events. A generalization of this idea to the adaptive interplay of other energy
converting subsystems of the cell leads to the dynamic view of cellular
information processing in which an organism constantly observes its environment
and re-creates itself in every new experience. This model of cellular
information processing is exemplified in the adaptive response of cyanobacteria
to external phosphate fluctuations. It is shown that adaptive processes have a
temporal vector character in that they connect former with future events. One
the one hand they are influenced by antecedent adaptations, so that in this
respect a cellular memory is revealed in adaptive processes. On the other hand
they bear an anticipatory aspect, since adaptation to a new environmental
situation occurs in a way that meets the future requirements of the cell. A
computer model of the intracellular communication about experienced
environmental influences allowed simulating the experimentally observed adaptive
dynamics, when during the simulation the program altered the parameters of the
model in response to the outcome of its own simulation. Falkner R., Priewasser
M., & Falkner G. (2006): Information processing by Cyanobacteria during
adaptation to environmental phosphate fluctuations. Plant Signaling and
Behaviour, 1, 212-220. Plaetzer K., Thomas S. R., Falkner R., & Falkner G.
(2005): The microbial experience of environmental phosphate fluctuations. An
essay on the possibility of putting intentions into cell biochemistry. J. Theor.
Biol. 235, 540-554. C
39 Mind backward paths: from ascons to dendrites passing through quantum
memories Alberto Faro, Giordano Daniela <albfaro@gmail.com>
(Ingegneria Informatica e Telecomunicazioni, Univesita' di Catania, Catania,
Italy)
Neural networks in the brain convey forward signals from dendrites
to axons, whereas backward paths have not been identified yet. This makes it
difficult to explain how the mind, an open system mutually dependent on the
environment, reaches equilibrium states with the surrounding context. In a
previous work the authors have proposed five hypotheses envisaging a model
(i.e., the Frame Model of the Quantum Brain) in which the adaptation between
self and environment is regulated by a high order cybernetics loop without
entailing any “entity” in mind. This paper refines the five hypotheses proposing
that quantum memories have a role in implementing the backward paths from axons
to dendrites as follows: • Human activity is sustained by two quantum fields,
i.e., the cortical and ordering fields produced by the vibrations of the myriad
of dipoles existing at neuronal and cytoplasm level, allowing the subjects to
enact each action (coded by a Humezawa’s corticon) of a scene (coded by a
Faro&Giordano’s orderon) depending on the performed actions and the planned
ones. Awareness of the scene is only achieved a-posteriori, when the scene has
been concluded without contradicting the initial hypothesis. This extends the
notion of “backward time referral”. • The orderons are classified according to
their regularities by a Clustering Quantum Field (CQF) produced by the
vibrations of dipoles at dendrites level. This generates an ontological space
whose axes are coded by CQF particles (i.e., Faro&Giordano’s clusterons). •
The problem at hand and some external representation activate selectively the
mRNAs on the dendrites which on their turn activate the axons of the related
neuronal groups. The excitation of the postsynaptic potentials generates a
global EEG profile together with the emission of photons specific for the given
input. These photons activate a set of orderons (coded by vacuum states). This
explains why the received inputs address the attention towards areas of the
ontological space containing scenes having some analogy with the situation
hypothesized by the subject. The collapse of the activated vacuum states towards
the state representing the prevailing scene produces the emission of photons
that inhibit or reinforce the synthesis of the proteins on the dendrites. This
loop evolves until the stimuli received and the codification of the information
perceived by the self in correspondence to these stimuli are one the mirror of
the other in DQBM (Dissipative Quantum Brain Model) sense. • If the subjects
recognize not being experienced to deal with the current situation, a new scene
and related orderon is created consciously by cross-over and mutation of
relevant existing scenes. The inputs of the new scene will reactivate in future
similar situations the zones of the ontological space containing the scenes
originating the new one. • The external representations mediate the
communication of the scenes among people in order to create conventions and
rituals that are at the basis of a social life. Empirical evidences at the basis
of the model and hypotheses to be tested will be pointed out, thus identifying
the lines of the future work. C
40 Differentials of Deep Consciousness: Deleuze, Bohm and Virtual
Ontology Shannon Foskett <foskett@uchicago.edu> ( , University of
Chicago, London, Canada)
This paper will explore the relevance for the
study of consciousness of the surprising relationship between David Bohm’s
Implicate Order and the ontological thought of late French philosopher Gilles
Deleuze. The uncanny connection between Bohm’s thought and the
oft-misrepresented work of various “postmodern” philosophers such as Derrida or
Lacan has been addressed most notably by mathematician and cultural theorist
Arkady Plotnitsky. Plotnitsky’s work, however, stops short of looking at Deleuze
and does not consider the relationship to consciousness. I would like to suggest
the mutual relevance of Deleuze and Bohm for scholars of their work, but also,
and more importantly, the new flexibility that their combined vision might offer
for theorizing consciousness in wider disciplinary contexts and in conjunction
with existing notions of consciousness in the humanities. This ability to
address more prevalent conceptions of consciousness in the academic community
will be in increasing demand as empirical research on consciousness matures.
Fortunately, there already exists an intuitive understanding on the part of some
humanities scholars of an implicit relationship between quantum theory and ideas
within what can be loosely considered as “postmodern” thought. Bohm’s
“holomovement” and “implicate order” express much the same ideas as the notion
of intensive depth in Deleuze. Both sets of terminology describe being as a
process of (en)folding and unfolding. Deleuze even uses the same descriptor,
referring to intensive depth as “an implicated order of constitutive
differences.” This depth corresponds to the infinite nature of the wave form of
each potential particle. In a quantum field theory context, the situation is
described in terms of an infinite overlapping of fields, where the field
replaces the sub-atomic particle as the “ultimate, fundamental concept in
physics, because quantum physics tells us that particles (material objects) are
themselves manifestations of fields.” This set of all matter waves is nothing
but Deleuze’s pure spatium, from which “emerge at once the extensio and the
extensum, the qualitas and the quale.” Being, in its intensive depths, is drawn
out, or explicated, through a motion of different/ciation that produces it as
extensity. This causes intensity to appear “outside itself and hidden by
quality.” For Bohm, the explicate order is also a merely limited case of the
implicate order. I will argue that Deleuze’s unique concept of the Idea as a
particular point of intensity within the Implicate may be a theoretical
placeholder for phenomena in quantum-based models of consciousness. Finally I
will discuss how Deleuze’s model contributes to Bohm’s with an understanding of
what role of chance processes might play within various levels of consciousness.
C
41 Intensity of awareness and duration of nowness Georg Franck,
Harald Atmannspacher <franck@iemar.tuwien.ac.at> (Digital Methods in
Architecture and Planning, Vienna University of Technology, Vienna,
Austria)
It has been proposed to translate the mind-matter distinction
into terms of mental and physical time. In the spirit of this idea, we
hypothesize a relation between the intensity of awareness in mental presence and
a crucial time scale (some ten milliseconds) relevant for information updates in
mental systems. This time scale can be quantitatively related to another time
scale (some seconds) often referred to as a measure for the duration of nowness.
This duration is experimentally accessible and offers, thus, a suitable way to
characterize the intensity of mental awareness. Interesting consequences with
respect to the idea of a generalized notion of mental awareness, of which human
consciousness is a special case, will be outlined. C
42 Overcoming Discontinuity and Dualism in Modern Cosmology Mary
Fries <mfries@ciis.edu> (Philosophy, Cosmology, and Consciousness,
California Institute of Integral Studies, Oakland, California)
Begun as an
explanation for the stepwise emittance and absorption of energy observed in
physical systems, quantum mechanics, by its very name, asserts the discontinuity
of matter, a modern atomism that influences the development of current attempts
to unite quantum mechanics and general relativity. The ensuing schemata of
superstring theory and loop quantum gravity reinforce our tendency to objectify
the foundations of an evolving reality, and while, via these ideas, we have
transcended the billiard-ball notion of point-like particles, we have in no way
evaded reductive abstraction. The spatiotemporal-limitations of human form
justify this natural tendency toward generalization, yet this predisposition
still recurrently hinders scientific progress. While formulaic abstractions do
no harm in so far as we recognize them as limitations of our assumptions, in
order to truly integrate quantum mechanics and relativity, we will need to
overcome our expectation of subatomic happenings to mirror the behavior of
macroscopic bodies. According to modern theory, spin nets or strings (depending
on the model used), the supposed 'fundamental particles' of reality, form the
very fabric of the universe. They do not embed themselves within space-time;
they define space-time. Hence, a supposition of their discreteness implies
discreteness of both time and space. Planck's contribution of a 'smallest size'
and a 'smallest time', Planck length and Planck time respectively, fortifies the
discretization of reality, as does Heisenberg's uncertainty principle by placing
a lower limit on our capability to conduct measurement. But do a handful of
constants and a threshold to our investigations justify delimiting our work by
potentially premature quantification of the natural universe? History abounds
with cases of simplifications of mind being finally overturned by less intuitive
explanations. The redefinition of Bohr's atomic model, the discovery of cosmic
inflation, and perhaps the most popularized realization of the earth as a round
satellite of the sun all required significant mental reorientation to the
cosmos. Quantum mechanics continues to baffle those seeking to assimilate its
implications into minds predisposed to entirely different logic and causal
relationships. As every abstraction is by definition a limitation, it may well
be the case that, in much the same way, our attachment to quanta holds us back
from an integration of the four forces. But would such a re-envisagement of the
'fundamental particles' necessarily imply a continuous universe instead?
Perhaps, but while certain problems are more easily formulated from within the
framework of such a dualism, it may well be the case that the much-anticipated
union will occur to those who refuse to be bound, to those who come to view
reality as organism, perhaps with a mixture of continuity and breaks such as
black holes and the seeming origin of the universe, as a universe that favors
its own direction over constructions of the human mind. Within a more
accommodating model, the flexibility of the wave and the stability of the
particle may be formulated in a higher-order abstraction with broader
limitations and wider reconciliations wherein mind can be finally integrated as
a fundamental component of reality. C
43 Modeling Consciousness in Complex Spacetime Using Methodology of
Quantum and Classical Physics. Anatoly Goldstein
<a_goldshteyn@yahoo.com> (Voice Center, Massachusetts General Hospital,
Boston, MA)
It is argued that even if quantum mechanical formalism does
not directly apply to consciousness mechanisms, the methodology used for
solution of Schrödinger equation and its interpretation may be very useful for
modeling of consciousness. According to I. Thompson (2002) Hamiltonian and wave
function of Schrödinger equation resulting in probabilities of observation
outcomes correspond to conscious activities such as intentions and thoughts
resulting in actions. R. Penrose & W. Rindler (1984) indicated that
"space-time geometry, as well as quantum theory, may be governed by an
underlying complex rather than real structure". A geometric model of
consciousness (E. Rauscher & R. Targ, 2001) shows importance of imaginary
space and time coordinates in interpretation of non-local consciousness
phenomena such as remote viewing and precognition. The current author is
suggesting to model information dynamics of consciousness with a complex
function in complex spacetime. This automatically accounts for the ability of
consciousness/awareness to access imaginary coordinates of complex spacetime.
Max Born formula shows how one can extract real-valued observable data from the
complex-valued function that might be applicable to modeling of consciousness.
Consciousness is commonly considered to be directly related to vibration
processes such as brainwaves, electrical activity in neural membranes. It is
suggested to model these processes with a linear combination of complex
exponents (CE), similar to complex form of Fourier expansion, see K. Pribram
(2003). A single CE represents a solution of classical harmonic oscillator
problem in complex spacetime. If we assume that human intention focus can be in
zero approximation modeled by a virtual particle that we call intenton and
describe the behavior of intenton in human brain/body with a known quantum
mechanical model of a particle in 3D box, we are also arriving at a solution
containing CE. Group theoretic aspects of modeling consciousness-related
vibrations with CE are considered. If we assume that human consciousness is
supported in part by tachyons rotating around human body, then precognition may
be possible due to the ability of the superluminal tachyon to cross its own past
light cone (move backwards in time). This hypothesis is consistent with results
of M. Davidson's (2001) numerical simulation of tachyon circular (in space)
& helical (in spacetime) movement based on Feynman-Wheeler electrodynamics
seemingly confirmed in its J. Cramer's (1986) version by S. Afshar (2004)
experiment. Role of entropy, information, and symmetry in modeling of moral
aspects of consciousness is considered. The author is suggesting a mechanism of
reverse psychology (reactance) based on Faraday's law of electromagnetic
induction applied to interaction of two or more minds. Following A.& A.
Fingelkurts (2001), the minds in the suggested mechanism are represented by
human brain biopotential fields. Based on K. Pribram's (1987) holonomic brain
theory the current author suggests that neural oscillations interference may be
responsible not only for the memory mechanisms of image storage/retrieval, but
also potentially for the very essence of active operational function of
consciousness. Specifically if we attempt to establish a correspondence between
waves (characterized by frequency, amplitude and phase) and elementary ideas
(e.g., an idea of a number) then we can conclude that interference of coherent
waves in brain may be responsible for, or, at least, closely related to the
ability of consciousness to add numbers, while interference of pi-phase-shifted
brainwaves might support the conscious operation of subtraction. It remains to
be seen whether a natural author's hypothesis that brain math, logic and
information processing/thinking in general are based on interference of neural
oscillations and on K. Pribram's storage in/retrieval from memory of resulting
interference patterns. C
44 Quantum Mechanics, Cosmology, Biology and the seat of Consciousness
Maurice Goodman <maurice.goodman@dit.ie> (School of Physics, Dublin
Institute of Technology, Dublin 8, Ireland)
All fundamental particles and
structures obey the uncertainty principle. If we ignore particles and structures
traveling at close to the speed of light (c) (i.e. >0.9c) the maximum
uncertainty in momentum is of order mc where m is the mass of the
structure/particle. This implies there is a minimum region of space such
particles and structures can be confined to without violation of the uncertainty
principle. Furthermore the mass of key structures found in nature generally
varies in proportion to R^2, where R is size, and not R^3 as might be expected.
By assuming all fundamental particles also obey this relation a sequence of
“minimum” masses (M) can be calculated, one from another using M(n+1) = h/cRn (n
= 0, +/-1, +/-2…), where h is Planck’s constant. These coincide with the
fundamental particle/structure masses found in nature over 80 orders of
magnitude of mass. This allowed a prediction for the neutrino mass, 20 years
ago, that recent experimental results agree with. The above mass sequence
insists on a direct link between Biology and the cell on the one hand and the
neutrino and the weak force on the other. No one can seriously buy into the
notion that the millions of millions of complex molecules within a cell exchange
information, and organize themselves by nearest neighbour interactions only. The
“hand in glove” sine qua non of all molecular transfers of information in
biology is simply not sufficient to explain overall co-ordination within and
between cells. There must also be, almost instantaneous, long-range
communication to prevent chaos. Quantum coherence is an attractive candidate
here. The range (r) at which quantum coherence ceases is given by r =
h/(3mkT)^0.5, where m is the mass of the particles involved, T is the absolute
temperature and k is Boltzmann’s constant. The lightest particle associated with
chemical processes is the electron and this limits r to less than 10^-8 m. for
all electromagnetic processes at room temperature. This is too short for
cellular and intercellular communication and information transfer. The
equivalent range (r) for neutrinos at room temperature is less than 10^-4 m,
which is the scale on which neurological processes occur. Therefore, if quantum
effects are at the root of consciousness, in the mind, then they are more likely
to relate to the neutrino and weak force rather than the electron and the
electromagnetic force. Neutrino’s would also provide the two necessary
characteristics of the substrate for quantum computation i.e. insulation from
the cell sap (electromagnetic processes) to allow for quantum entanglement and,
the possibility of intercellular continuity to allow for multicellular quantum
coherent states. While the input/output signals to/from the mind are clearly
electromagnetic processes the “processing” of these signals could conceivably be
based on the half spin “quantum bit” neutrino. The linchpin between the
electromagnetic inputs/outputs and the processing in the mind would be spin. In
short, the mind may exhibit consciousness as a result of the weak force and
neutrino and not the electromagnetic force and the electron. C
45 Time Reversal Effects in Visual Word Recognition Anastasia
Gorbunova, Gorbunova, Anastasia A.; Levin, Samuel.
<gorbunov@email.arizona.edu> (Psychology, University of Arizona, Tucson,
AZ)
The present study investigated time-reversal effects in visual word
recognition using a traditional technique called lexical decision with masked
priming. In this paradigm the subject is presented with strings of letters of
various durations on a computer screen. The first string is a forward mask
(usually a sequence of non-linguistic symbols such as hash-marks), which is
followed by the target letter sequence. The subject's task is to decide whether
the target letter sequence is a word or not. A prime, usually related (e.g. one
letter different from the target) or unrelated (e.g. all letters different from
the target), is presented briefly after the forward mask and before the target.
The subject is usually unaware of the prime. In this type of experiments, it has
been shown that presentation of a related prime facilitates the processing of
the target thereby producing faster reaction times when compared to trials where
the target is preceded by an unrelated prime. The current study attempted to
move beyond conventional applications of this paradigm by introducing a
post-prime that followed the target in addition to the common pre-prime that
precedes the target. The latter addition was aimed at exploring some of the
current ideas of time and retro-causation by comparing the amount of priming
obtained in the following conditions: (i) a 50 ms either identical or unrelated
pre-prime with a dummy post-prime (presented as a row of x's), (ii) a 30 ms
identical pre-prime with either a 30 ms identical or a 30 ms unrelated
post-prime, (iii) a 30 ms unrelated pre-prime with either a 30 ms identical or a
30 ms unrelated post-prime, and (iv) a 50 ms either identical or unrelated
post-prime with a dummy pre-prime. Additionally, half of the words in this
experiment were emotional (e.g. murder) and the other half were neutral (e.g.
garden). This was done to test whether emotional words would produce more
priming either in the pre-prime, the post-prime, or both conditions, than
neutral ones. The results of this study are intended to shed light on the
influences of emotional states on visual word recognition, as well as provide
evidence for small-scale temporal reversal effects in conscious and unconscious
processes. C
46 Integral Aspects Of The Action Principle In Biology And Psychology:
The Ultimate Physical Roots Of Consciousness Beyond The Quantum
Level Attila Grandpierre <grandp@iif.hu> (Konkoly Observatory of the
Hungarian Academy of Sciences, Budapest, Zebegeny, Hungary)
During the
last centuries it became more and more clear that the highest achievement of
modern physics is its most fundamental law, the action principle. The action
principle itself is not understood, its physical content is obscure, and its
integral character is ignored. Here we consider the nature of action and found
it having a biological nature. We point out that the action principle usually
takes a minimum value in physical systems, while in biological organism it
usually takes its maximal value. Therefore, we could recognize in the already
established action principle’s most general form the first principle of biology.
We show that biological organisms employ first its maximum version and determine
the biological endpoint using the maximal form, and when the endpoint is
determined on a biological basis, the realization of the physical trajectory
occurs on the basis of the minimum version. We demonstrate that it is the till
now ignored integral character of the action principle which serves as the
ontological basis of the unity of living organisms, offering a wide variety of
physical processes not considered yet because of their biological and
teleological nature. We found a new interpretation of the classic two-slit
experiment of quantum mechanics, offering a new, causal interpretation of
quantum physics that connects it on a fundamental way with biological processes.
We show that the biological form of the action principle acts in the realm
beyond quantum physics and represents a new frontier of science. It offers
integral principles and quantitative methods to determine biological equations
of motion of living organisms, therefore making it possible to extend the range
of modern science and develop a real theoretical biology. We present fundamental
equations of biology, numerical methods and examples, propose new experiments,
and presents experimental predictions. We derive from the biological principle
such fundamental life phenomena as self-initiated spontaneous macroscopic
activity, regeneration, regulation, homeostasis, and metabolism. We present
detailed evidences on the concrete physical aspects of elementary consciousness
of quanta, like instantaneous quantum orientation of quanta in their
environment, behaving “as if” they “know” about the whole situation, having
collective memory, and show ability of learning. Clarifying the concrete
physical aspects of consciousness, science becomes able to approach
consciousness and self-consciousness on a mathematical, physical and biological
basis. In this way, it seems we can enter to a new era of quantitative biology
and psychology above the molecular level, based on biology meeting physics below
the quantum level. C
47 Neuro-quantum associative memory for letter-strings and faces
Tarik Hadzibeganovic, Chu Kiong Loo (Faculty of Engineering and
Technology, Multimedia University, Melaka, Malaysia)
<ta.hadzibeganovic@uni-graz.at> (Language Development & Cognitive
Science, University of Graz, Graz, Austria)
We present an integrative,
two-stage complex-valued neuro-quantum hybrid model of face-specific and
letter-string-specific neural activations, consistent with the recent report of
Tarkiainen, Cornelissen, and Salmelin (2002). In the first stage, at about 100
ms following the stimulus onset, the low-level visual feature analysis in the
occipital cortex (V1) is represented by the natural production of Gabor-like
receptive fields. This processing stage was, as showed by Tarkiainen et al.
(2002), common to both the analysis of letter-strings (words) and faces. In the
second stage, about 150 ms after the stimulus presentation, we show that the
object-level analysis in the inferior occipito-temporal cortex is representable
by the Hebbian-like multiple self-interference of the resulting,
quantum-implemented Gabor wavelets (Perus, Bischof, & Loo, 2005). With some
differences in hemispheric distribution, both letter-strings and faces activate
largely overlapping areas in the inferior occipito-temporal cortex, with
practically identical onset and peak latencies (Tarkiainen, 2003). We reflect on
these equalities in activation and the corresponding processing similarities of
words and faces with our quantum associative network model by obtaining similar
face and letter-string reconstruction (recognition) quality functions. Our
modeling results argue in favor of a quantum-like nature of conscious visual
information processing in the human brain. C
48 A steady state EEG phase synchrony model of consciousness: insights
from transcendental meditation practice Russell Hebert, Rachel Goodman;
Fred Travis; Alarik Arenander; Gabriel Tan <tmeeg@aol.com> (Neuroscience,
Maharishi University of Management, Houston, Tx)
This presentation adopts
these perspectives: that a fully developed consciousness theory is compatible
with quantum field theory, that the theory of consciousness must be holistic
(non-reductionistic); it must include a concept of the “self”; it must address
the origin of consciousness and it must resolve the “binding” problem. In the
presented research (Hebert et al., 2005) two approaches have been taken:
subjective and objective. The subjective, theoretical approach is derived from
Maharishi Vedic Science, an ancient model of consciousness with modern
applications. The objective approach involves research utilizing EEG alpha phase
synchrony analysis. Maharishi Vedic Science describes consciousness as inner and
outer. The inner (transcendental) value explains consciousness as an unbounded
field underlying and informing human experience. When the individual accesses
this state, it is called self-referral consciousness, or below as “unified
wholeness”. When the individual experiences the perception of thoughts and
objects, this type of conscious awareness is termed object-referral
consciousness (or below as “unified diversity”). Both the “ground state” of the
universe in quantum physics and the properties of the self-referral state of
consciousness are described as: unmanifest, de-excited, holistic, unified and
field-like (see Hagelin, this volume). Hagelin states that the ground state of
the universe is also comprised of resonant vibrational modes which can also be
referred to as standing waves. Both from the research conducted, and the
theoretical background we conclude that alpha standing waves may connect
individual consciousness to the quantum level of Nature’s functioning. In line
with this idea, Chris King (Tuszynski, ed., 2006) suggests a plausible link
“between EEG phase coherence in global brain states and anticipatory boundary
conditions in quantum systems…” (p.407). New research has shown that the phase
behavior of alpha controls global cortical excitability ((Klimesch et al.,
2007). Our study agrees with this hypothesis. We suggest further however that
global and instantaneous shifts of excitability can only occur in stationary
environments. Alpha standing waves found in our study are the epitome of the
globally de-excited cortex, a “ground” state of consciousness corresponding to
John’s (2001) field theory postulations. This, in relation to quantum physics,
is a possible description of the origin of consciousness. Recent developments
agree with our proposal that alpha phase synchrony may also provide the solution
of the binding problem. Palva and Palva (2007) suggest that alpha-gamma
cross-frequency phase synchrony (“unified diversity”) orchestrates the creation
of each “snapshot” of discrete perception. The emerging picture is that changing
modes of alpha regulate perceptual frames within the boundaries of time and
space (the binding problem) and that alpha, as well, frames the timeless
infinity of self-referral consciousness described as “unified wholeness”. Palva
and Palva (2007) “New Vistas for alpha band oscillations” Trends in Cognitive
Neuroscience 34(4), 150-8. Hebert et al., Enhanced EEG alpha phase synchrony
during Transcendental Meditation. Signal Processing Journal(2005)85, 2213-2232
Klimesch et al (2007) “EEG oscillations: the inhibition-timing hypothesis” Brain
Research Reviews 53(1) 63-88 E.R.John, 2001 “A field theory of consciousness”
Cons. and Cogn 10, 184-213 King, In “The Emerging Physics of Consciousness”
(Tuszynski, ed., 2006 Springer, Berlin) C
49 The Role of Consciousness as Universal (Classical) and Contextual
(Quantum) Meaning-Maker Patrick Heelan <heelanp@georgetown.edu>
(Philosophy, Georgetown University, Washington, DC)
Thesis: Human
consciousness is the Governor of Mental Life {1} through its function of
constituting the world of human experience by meaning-making or – to use
Husserl’s term - intentional constitution. The forms of meaning-making are
syntheses of experience through the formal modeling of individual perceptual
objects under a categorial description. These formal models are extensional
(space-like) symmetries based on a group-theoretic similarity of common
qualitative (meaningful intensional) features that fulfill the same kind of
cognitive model as characterizes quantum physics, namely, Hilbert Space.
Individual perceptual objects are recognized interpretatively on the basis of
common meaningful qualitative features organized in a group-theoretic synthesis
of a manifold of profiles, that are then accepted by the perceiver as having a
common categorial description named in language. Having a common categorial
description is for something to be recognized as belonging to a symmetry group
of particular exemplars. Both individual and categorial descriptions involve
group-theoretic ways of organizing the interpretation of the flowing inputs from
the sensory field in a constructed synthesis that functions in sustaining and
developing the quality of human life. As such, both individual and categorial
syntheses serve human life, and do so through the organization of human
decision-making and activity, some under universal (classical) group-theoretic
symmetries and others under contextual (quantum-like) group-theoretic
symmetries. As in the quantum theory; part of this process is unconscious and
part is dialogical, social, deliberate, and linguistic (in the sense known as
systemic functional linguistics, Tomasello, Halliday, Thibault, et al.). Karl
Pribram’s notion of a Windowed Fourier transformation within the dendritic
fibers could well be the quantum neurological aspect of this process (2). Notes:
(1)This term is used by Donald, Merlin, A Mind So Rare, Chap. 3 (New York:
Norton, 2001); Pribram calls it ‘central processing complement.’ In Pribram, K.
Brain and Perception (Hilsdale, NJ: Erlbaum,1991), p. 96. (2)Pribram, K. (1991)
Brain and Perception; Holonomy and Structure in Figural Procession (Hillsdale,
NJ: Erlbaum), pp. 26-27. C
50 Experimental Approach to Quantum Brain: Evidence of Nonlocal Neural,
Chemical, Thermal and Gravitational Effects Huping Hu, Maoxin Wu
<hupinghu@quantumbrain.org> (Biophysics Consulting Group, Stony Brook, New
York)
Many if not most scientists do not believe that quantum effects play
any role in consciousness. Thus, to gain credibility and make real progress, any
serious attempt at a quantum brain should also stress experimental work besides
theoretical considerations. Therefore, we has recently carried out experiments
from the perspective of our spin-mediated consciousness theory to test the
possibility of quantum-entangling the quantum entities inside the brain with
those of an external chemical substance. We found that applying magnetic pulses
to the brain when an anesthetic was placed in between caused the brain to feel
the effect of said anesthetic as if the test subject had actually inhaled the
same. Through additional experiments, we verified that the said brain effect was
indeed the consequence of quantum entanglement. These results defy common belief
that quantum entanglement alone cannot be used to transmit information and
support the possibility of a quantum brain. More recently, we have carried out
experiments on simple physical systems and we have found that: (1) the pH value
of water in a detecting reservoir quantum-entangled with water in a remote
reservoir changes in the same direction as that in the remote water when the
latter is manipulated under the condition that the water in the detecting
reservoir is able to exchange energy with its local environment; (2) the
temperature of water in a detecting reservoir quantum-entangled with water in a
remote reservoir can change against the temperature of its local environment
when the latter is manipulated under the condition that the water in the
detecting reservoir is able to exchange energy with its local environment; and
(3) the gravity of water in a detecting reservoir quantum-entangled with water
in a remote reservoir can change against the gravity of its local environment
when the latter was remotely manipulated such that, it is hereby predicted, the
gravitational energy/potential is globally conserved. These non-local effects
are all reproducible, surprisingly robust and support a quantum brain theory
such as our spin mediated consciousness theory. Perhaps the most shocking is our
experimental demonstration of Newton's instantaneous gravity and Mach's
instantaneous connection conjecture and the relationship between gravity and
quantum entanglement. Our findings also imply that the properties of all matters
can be affected non-locally through quantum entanglement mediated processes.
Second, the second law of thermodynamics may not hold when two quantum-entangled
systems together with their respective local environments are considered as two
isolated systems and one of them is manipulated. Third, gravity has a non-local
aspect associated with quantum entanglement thus can be non-locally manipulated
through quantum entanglement mediated processes. Fourth, in quantum-entangled
systems such as biological systems, quantum information may drive such systems
to a more ordered state against the disorderly effect of environmental heat. We
urge all interested scientists and the like to do their own experiments to
verify and extend our findings. C
51 Consciousness, Coherence and Quantum Entanglement James Hurtak,
AFFS, Basel, Switzerland; Prof. Desiree Hurtak, SUNY-Purchase College, New York
<affs@affs.org> (AFFS, Wasserburg , GERMANY)
Coherence as a
universal, organizing principle that opposes the increase of entropy, is present
throughout the basic field properties of our natural system. Coherence can be
applied not only to local, but nonlocal, atemporal interactions. Understanding a
coherent system would help to examine the number of quantum entanglement
measures that quantify the total state as has been demonstrated by studies on
photons, atoms and electrons (Chou, 2005; Bao, 2003). An explanation of the
basic coherent properties can also be applied to the behavior of living systems
and not only to the physics of matter. Here both the biological and the
psychological experience are effected. For the biological experience we see how
there exists a high degree of coherence of a quantum state in the order of
living systems, because otherwise any mass movement within the environment would
create, instead, “increasing” random effects. Regarding the psychological
experience which includes cognition, memory, intention, intuition, perception
and reasoning, we see coherence working as a “stream” of consciousness flow
which manages and focuses life through linear adaptability and the organization
of thoughts, events, and actions. However, to apply quantum entanglement in a
living coherent systems, we need to address both the “mind-body” problem and
that of “bioentanglement”. The latter claims that quantum entanglement only
becomes applicable to particles that have previously interacted, that is, for
neurons to be entangled, there must be some prior physical interaction in the
brain. No doubt, the structural world comprises various fields and waves
structures. The brain process, as it is, with neurons, dendrites and molecules
(Hameroff, 2006), merely plays an overlapping role, along side quantum
entanglement which exists throughout nature. The brain exists in its own
coherent-entangled field within the larger space-time. Because there is an
interaction of structures by forces, in essence there is an exchange of virtual
particles that works with the stream of consciousness playing out in our
physical existence. This paper will examine recent research and models of
entanglement as they apply to coherence (and decoherence) in the nature of
biological and psychological systems. Chou, CW, et al. (2005)
“Measurement-induced entanglement for excitation stored in remote atomic
ensembles” in Nature. 2005; 438(7069):828-32. Jiming Bao, et.al (2003)
“Optically induced multispin entanglement in a semiconductor quantum well.” in
Nature Materials 2, 175–179. Hameroff, Stuart (2006) “Consciousness,
Neurobiology and Quantum Mechanics: The Case for a Connection” in The Emerging
Physics of Consciousness, edited by Jack Tuszynski, Springer-Verlag, pp.
206-215. C
52 Quantum stochasticity and neuronal computations Peter Jedlicka
<jedlicka@em.uni-frankfurt.de> (Institute of Clinical Neuroanatomy, J.W.
Goethe-University, Frankfurt, Germany)
The nervous system probably cannot
display macroscopic quantum (i.e. classically impossible) behaviours such as
quantum entanglement, superposition or tunnelling (Koch and Hepp, Nature
440:611, 2006). However, in contrast to this quantum ‘mysticism’ there is an
alternative way in which quantum events might influence the brain activity. The
nervous system is a nonlinear system with many feedback loops at every level of
its structural hierarchy. A conventional wisdom is that in macroscopic objects
the quantum fluctuations are self-averaging and thus not important. Nevertheless
this intuition might be misleading in the case of nonlinear complex systems.
Because of a high sensitivity to initial conditions, in chaotic systems the
microscopic fluctuations may be amplified upward and thereby affect the system's
output. In this way stochastic quantum dynamics might sometimes alter the
outcome of neuronal computations, not by generating classically impossible
solutions, but by influencing the selection of many possible solutions
(Satinover, Quantum Brain, Wiley & Sons, 2001). I am going to discuss recent
theoretical proposals and experimental findings in quantum mechanics, complexity
theory and computational neuroscience suggesting that biological evolution is
able to take advantage of quantum-computational speed-up. I predict that the
future research on quantum complex systems will provide us with novel
interesting insights that might be relevant also for neurobiology and
neurophilosophy. C
53 Consciousness as a quantum-like representation of classical
unconsciousness Andrei Khrennikov <Andrei.Khrennikov@vxu.se>
(International Center for Mathematical Modeling in Physics, Economy and
Cognitive Science, Vaxjo University, Vaxjo, Sweden)
We present a
quantum-like (QL) model in that contexts (complexes of e.g. mental, social,
biological, economic or even political conditions) are represented by complex
probability amplitudes. This approach gives the possibility to apply the
mathematical quantum formalism to probabilities induced in any domain of
science. In our model quantum randomness appears not as irreducible randomness
(as it is commonly accepted in conventional quantum mechanics, e.g., by von
Neumann and Dirac), but as a consequence of obtaining incomplete information
about a system. We pay main attention to the QL description of processing of
incomplete information. Our QL model can be useful in cognitive, social and
political sciences as well as economics and artificial intelligence. In this
paper we consider in a more detail one special application -- QL modeling of
brain's functioning. The brain is modeled as a QL-computer. Our model finely
combine classical neural dynamics in the unsconscious domain with the
QL-dynamics in the consciousness. The presence of OBSERVER collecting
information about systems is always assumed in our QL model. Such an observer
can be of any kind: cognitive or not, biological or mechanical. Such an observer
is able to obtain some information about a system under observation. In general
this information is not complete. An observer may collect incomplete information
not only because it is really impossible to obtain complete information. (We
mention that according to Freud's psychoanalysis human brain can even repress
some ideas, so called hidden forbidden wishes and desires, and send them into
the unconsciousness.) It may occur that it would be convenient for an observer
or a class of observers to ignore a part of information, e.g., about social or
political processes. In the present QL model of brain's functioning the brain
plays the role of such a (self)-observer. [1] A.Yu. Khrennikov, Quantum-like
brain: Interference of minds. BioSystems 84, 225--241 (2006). C
54 Process-Philosophy and Mental Quantum Events Spyridon
Koutroufinis <koutmsbg@mailbox.tu-berlin.de> (Philosophy, Technical
University of Berlin (TU-Berlin), Berlin, Germany)
The paper investigates
the usefulness of the ideas of Alfred North Whitehead for a natural philosophy
of organismic processes in general and for the dynamics of the nervous system in
particular. Taking the physics of non linear dynamic systems and basic
considerations of the philosophy of consciousness as a starting point, we
expound fundamental principles and concepts of Whitehead’s process philosophy.
Using these principles, the possibility of integrating modern system theoretical
methods and findings into a new theory of mental and neural events is elaborated
in a way that avoids vitalism and reductionism. C
55 Memory and Time: Spatial-Temporal Organization of Episodic Memory
Analyzed from Molecular Level Perspective Michael Lipkind
<lipkind@macam.ac.il> (Unit of Molecular Virology, Kimron Veterinary
Institute, Bet Dagan, Israel)
The human episodic (biographical) memory
including remembrance, storage and retrieval can be represented as a
spatial-temporal arrangement of neural correlates of a current stream of
perceived and memorized events accumulated in the brain during an individual’s
lifetime and constituting the bulk of an individual’s “I”. While the spatial
part of the arrangement is in principle conceivable, any hypothetical mechanism
of the temporal part is unimaginable, yet during recollection we know what
occurred earlier and what occurred later. The existing theories of neural
correlates of memorization are based on two analytical levels: the level of
circuits of inter-neuronal connections and the level of intracellular molecular
substrate of the brain cortex neuronal massifs. The former looks incompatible
with the idea of temporal arrangement of memorized events: any current temporal
“assortment” of such events in principle cannot correlate with combinations of
rigid anatomical inter-neuronal connections. As to the molecular level, the idea
of both the spatial and temporal organizations of the episodic memory does not
seem inconceivable. Hence, the temporal chain of currently memorized events,
each one interconnecting with the previously memorized events to be further
connected with those to be memorized in future, must relate to an integral
continuum of the brain intracellular molecular substrate. However, the mechanism
of such temporal arrangement remains obscure: What (“Where”) on the
intracellular level is that “magic” time axis, according to which the multiple
currently memorized events are “strung” (threaded, saved, stored)? Within the
existing physical-chemical concepts, the problem seems to be unsolvable. The
situation could lead to the assumption that the apprehended temporal succession
of memorized events results merely from their mental confrontation and
systematization, suggesting that any existence of a genuine temporal arrangement
of the currently memorized events is an illusion. The suggested way out of the
deadlock is based on the idea of an integral field as a carrier of the
memorization. Since the concept of field is compatible with the time parameter,
it can be employed as a competent dynamic correlate of the current temporal
memorization. Accordingly, memorization of any particular event is correlated
with respective change of the field “configuration” expressed as a dynamic state
determined by the field parameters’ values. However, if the postulated field is
grounded on any known physical fields, e.g. electromagnetic, it must originate
from the physical-chemical properties of the brain molecular substrate as its
source. Since such “circular”, evidently tautological conclusion has no causal
value, a concept of an autonomous field irreducible to the established physical
fundamentals is suggested as a correlate of memorization. Published models of
the autonomous fields as carriers of consciousness (Libet, Searle, Sheldrake)
were criticized as tautological, metaphoric, or esoteric (Lipkind, 2005). The
suggested theory of memorization based on the theory of irreducible biological
field by Gurwitsch (1944) was elaborated (Lipkind, 2003, 2007), the present
communication being its further development. Thus, the episodic memory
(biographical events) and semantic memory (individual’s store of knowledge) are
represented by molecular “traces” left by afferent to-be-perceived stimuli
projected upon the brain’s autonomous field-determined intracellular molecular
continuum. C
56 Cortical Based Model of Object-recognition: Quantum Hebbian Processing
with neurally shaped Gabor wavelets. Chu Kiong Loo, Mitja Perus
<ckloo@mmu.edu.my> (Faculty of Engineering and Technology, Multimedia
University, Bukit Beruang, Melaka, Malaysia)
This paper presents a
computationally implementable of cortical based model of object recognition
using quantum associative memory. The neuro-quantum hybrid model incorporates
neural processing up to V1 of the visual cortex, which imput arrives from the
retina with the intermediation of the Lateral Geniculate Nucleaus. The initial
image is lifted by the simple cells of V1 to a surface in the rototraslation
group followed by quantum associative processing in V1, achieving together an
object-recognition result in V2 and ITC. Results of our simulation of the
central quantum-like parts of the bio-model, receiving neurally pre-processed
inputs, are presented. This part contains our original simulated storage by
multiple quantum interference of image-encoding Gabor Wavelets done in a Hebbian
way. C
57 Why panpsychism falls into dualistic metaphysical
framework? Jaison A. Manjaly <jmanjaly@gmail.com> (Centre for
Behavioral and Cognitive Sciences, University of Allahabad, Allahabad, UP,
India)
Galen Strawson (2006) claims that real physicalism entails
panpsychism. This paper aims to assess the ontological merits and demerits of
this claim. I argue that although there are certain explanatory advantages for
pansychism over emergentism, it does not contribute anything novel to strengthen
the physicalsitic thesis. For, the concept of panpsychism is rooted in a
metaphysical misconception of ‘experience’. I further show that, because of this
misconception, panpsychism cannot be held without falling into a dualistic
metaphysical framework. Moreover, Strawson’s version of panpsychism brings back
the burdens of causal interaction and non-Cartesian substance dualism. C
58 The Subject of Physics Donald Mender, NA
<solzitsky@aol.com> (Psychiatry, Yale University, Rhinebeck,
NY)
Physicists today embrace theoretical parsimony and experimental
accuracy as guides toward progress in the understanding of natural objects. Yet,
beyond these criteria, it is also historically true that large paradigmatic
leaps forward at the foundations of physics have repeatedly entailed
reevaluations of the human subject's place within nature. In particular,
revolutionaries have transformed the physical sciences by knocking the
subjective center of orthodox perspectives off balance in some unexpected new
way, rather than by merely altering the objects under scrutiny. Copernicus
simplified astronomy by uprooting Ptolemaic astronomers from their geocentric
ground; Einstein relativized the motion of a light source by democratizing the
sensorium of the physical observer; Heisenberg captured the phenomenology of the
subatomic microcosm by injecting jitter into an experimenter's act of
measurement. Hence it may make sense to look for future foundational advances,
for example in the quest to unify quantum mechanics and general relativity, via
even more radically "decentered" shifts of the scientific subject's anchor
within nature, rather than in more and more baroque revisions of yet undetected
physical objects, such as transformations of particles into strings and branes,
of classical space-time into a topological weave of "loops," of bosons and
fermions into bosinos and sfermions, and of phase transitions into Higgs fields.
Instead, a more productive route toward the next synthetic breakthrough in
physics may be to decenter the very plurality of the physical observer, beyond
the statistical influence of second quantization on connections merely among
wavefunctional objects. Specfiically, the structure of quantum gravitational
operators may morph to include not only linearly independent individual acts of
measurement implied by the superpositional probabilities of path integration,
but also fungibly collective and frangibly fragmented measuring agencies
instantiated respectively through Bose-Einstein and Fermi-Dirac statistics
embedded intrinsically within relationships among the operators themselves. Such
a "decentered" perspective on quantum gravitational measurement could offer
several potential advantages. First, its locus on the observer's side of the
measurement "cut" could replace supersymmetrical partners in the objective
domain, offering an explanation if bosinos and sfermions are not found in future
high-energy accelerator experiments. Second, provision of differing
statistically "inertial" (i. e. equilibrated) reference frames for a diverse
multiplicity of observing subjects could obviate any need for spontaneous
symmetry breaking as an explanation for departures from invariance should Higgs
particles fail to manifest themselves. Third, nonlinearizing effects on the
probability sums of perturbative series could serve as a natural improvement
upon renormalization procedures. Fourth and finally, a "decentering" of
pluralities applicable to the quantum-gravitational observer might offer new
ways of understanding scientific subjectivity per se in terms of polysemy across
a range of collective, individual, and component properties relevant to
gravitonic processes in the measuring agent's brain. A hermeneutic expansion of
the Penrose-Hameroff hypothesis might thus ensue. Empirical testing of such an
enhanced theoretical perspective might follow from detailed predictions of
emergent resonances among multiple acts of quantum gravitational
measurement. C
59 The origin of non-locality in consciousness Ken Mogi
<kenmogi@csl.sony.co.jp> (Fundamental Research Laboratory, Sony Computer
Science Laboratories, Shinagawa-ku, Tokyo, Japan)
Quantum mechanics, being
an inseparable element of reality, naturally enters into the consideration of
every phenomenon that occurs in the physical universe. As far as consciousness
is an integral part of the reality as we understand it, quantum mechanics needs
to be ultimately involved either directly or indirectly in its origin. In
particular, the apparent non-locality and integrity in the phenomenology of
consciousness and its physical correlates is suggestive of a quantum
involvement. Here I examine the nature of non-locality in the physical
correlates of consciousness and its relation to quantum mechanics. The concept
of the neural correlates of consciousness (Crick and Koch 2003), when pursued
beyond the currently prevalent role as a practical framework in which to analyze
neuropsychological data, logically necessitates a non-trivial emergence through
the mutual relation between physical entities and events that constitute
cognitive processes in the brain (Mach's principle in perception, Mogi 1999).
Since from this standpoint the spatio-temporal histories sustaining the
cognitive processes, including, but not necessarily restricted to, the action
potentials of the neurons are the essential correlates of consciousness,
non-locality becomes a logical necessity in the ingredients of consciousness.
Non-locality has been known to be an essential property of quantum mechanics
since its early period (e.g., Einstein, Podolsky, & Rosen 1935). However,
the combination of high temperature and large number of degrees of freedom
involved in brain activities are usually regarded as definitely precluding any
possible quantum effects. However, there exists possible routes of quantum
involvement in macroscopic and "warm" phenomena such as brain processes. The key
is in the fact that macroscopic objects, although ostensively obeying equations
of Newtonian dynamics, rely on quantum effects for the very stability that makes
them classic objects in the beginning. Analysis of an information processing
system usually starts from the assumption that its essence can be captured by
following those parameters explicitly covarying with the information the system
supposedly handles. Quantum mechanical effects hardly enter the picture when
only explicitly varying parameters are considered. On the other hand, the
implicitly sustaining structures that do not covary with the processed
information can contribute to the phenomenal aspects of information, such as
qualia and self-awareness. The ubiquitous role of metacognition, the origin of
subjective time, and the way spatio-temporally distributed activities are
"compressed" into percepts in conscious experience, are discussed in the context
of the implicit and explicit in cortical information processing. References
Einstein, A., Podolsky, B., and Rosen, N. (1935) Can quantum-mechanical
description of physical reality be considered complete? Phys. Rev. 47 777-780.
Mogi, K. (1999) Response Selectivity, Neuron Doctrine, and Mach's Principle. in
Riegler, A. & Peschl, M. (eds.) Understanding Representation in the
Cognitive Sciences. New York: Plenum Press. 127-134. Crick, F. and Koch, C.
(2003) A framework for consciousness. Nat. Neurosci., 6, 119-126. Taya, F. and
Mogi, K. (2004) The variant and invariant in perception. Forma, 19, pp.25-37.
C
60 Teleological mechanism for the simulation argument James Nystrom
<jnystrom@shepherd.edu> (Computer Science, Math and Engineering, Shepherd
University, Shepherdstown, WV)
I begin the talk by providing an overview
of Bostrom’s now seminal 2003 paper “Are You Living in a Computer Simulation?”.
Herein I summarize Bostrom's simulation argument (where one possibility is that
we are living in a simulation – specifically as part of an ancestor simulation
created by a posthuman society). I take issue with Bostrom's functionalist
position on Mind and present a modified simulation disjunction (MSD) wherein I
utilize a dualism close in concept to a funda-mentalism of the Penrose-Hameroff
variety. Here I eschew Bostrom's ancestor simulations as a type of functionalist
masquerade. However, I do maintain the possibility that we are living in a
(complete Universe) simulation, created by posthuman simulators (PHS). I note
that if we are in a simulation without a functionalist model of Mind, we need
structures in the simulation that can support and/or capture Mind activities
(e.g., a brain). Here Mind takes on a Gnostic characteristic, in that Mind
itself would need to fall down (if you will) from some non-spatio-temporal
habitation (a Richard Rorty term) as in the supposed doings of a Gnostic
Demiurge. This model of Mind is similar to Plato's Divine Mind or Huxley's
Mind-at-Large, and similar to Penrose's use of an underlying Platonic reality (a
so-called basic level of Universe). In the third (and last) part of the talk I
take the assumption that we are living in a complete Universe simulation. I
posit a query concerning how our supposed PHS could implement algorithmic
control of a Universe. I need provide background asides before I answer this
query. The first aside is (I) a discussion of Universe as a computation in terms
energy interactions which take fundamental activity of Universe to be operating
near Planck lengths and Planck time. I introduce the terms Negative Universe (a
R. Buckminster Fuller term) and reality flux. Here Negative Universe is akin to
Penrose's Platonic and Mental worlds, and reality flux describes the ensembles
of virtual photons and anti-particles, some of which seemingly pass in and out
of existence. Another aside (II) compares casual and teleological effects. I use
physically-based arguments, and suggest that the typically arbitrary adoption of
the causal viewpoint for most process in Universe is in fact an observation
selection effect resulting from an immersion in a forward progression of time. I
also (III) review the classic dualism (of mind and matter) and compare this to
Penrose-Hameroff funda-mentalism. As a result of this aside, I take Mind as
something that resides partially in Negative Universe. The last aside (IV)
presents Gravity as an instantaneous most economical relationship of all energy
events (as R. Buckminster Fuller did), and this then places the Gravity
(calculation/update) in Negative Universe. I can now answer the query and
propose mechanisms with which PHS could computationally steer a Universe (such
as ours). Since Gravity and Mind have both been surmised to contain a
non-spatio-temporal essence (in Negative Universe), I suggest that PHS could in
fact use both Gravity and Mind as teleological control mechanisms for a Universe
simulation. C
61 Entropy Reversal and Quantum-Like Coherence in the Brain Alfredo
Pereira Jr., Polli, Roberson S. <apj@ibb.unesp.br> (State University of
São Paulo (UNESP), Botucatu, São Paulo, Brasil)
Quantum-like macro-state
coherence can be generated in the living brain by means of molecular mechanisms
that induce local entropy reversal (at the cost of increasing environmental
entropy). The idea that entropy reversal can locally increase (bio)physical
organization derives from conjectures by Maxwell, Schrödinger and Monod.
Contemporary models of the Ion-Trap Quantum Computer (ITQC) can be viewed as
belonging to the "Maxwell Demon" family of systems, since: a) the movements of
the ions are controlled to produce physical organization; b) external energy
(the laser) is used to transfer information to the system; and c) the system’s
activity (phonon modes related to spin values of different electronic
configurations) support the performance of reversible operations. Analogously,
in the living brain, biological mechanisms - as neuronal membrane channel gating
- control the movement of ions. Astroglial cells, being responsible for the
distribution of free energy (in the form of glucose) from arterial blood to
neurons, and actively participating in tripartite synapses, may also be involved
in an entropy reversal process. We propose that calcium ion populations trapped
in the astrocytic syncytium, while interacting with neuronal electric fields,
operate as a large-scale ITQC, with an architecture similar to the model
presented by Kielpinski, Monroe and Wineland (2002). On the one hand,
contemporary schemes for ITQC with hot ions (Poyatos, Cirac and Zoller, 1998;
Molmer and Sorensen, 1999; Milburn, Schneider and James, 2000; Kielpinski et
al., 2000) reveal that multimodal phonon patterns compose complex coherent
states. On the other hand, empirical results from brain science indicate that
astrocytes participate in the sustaining of neuronal excitation (Haydon and
Carmignoto, 2006) and onset of oscillatory synchrony (Fellin et al., 2004), both
functions closely related to conscious processing. Calcium waves in the
syncytium are also a medium for large-scale integration (Robertson, 2002). This
integration possibly includes inter-hemispheric communication by means of
cerebrospinal fluid (a possibility based on the proposal made by Glassey, 2001).
In conclusion, we suggest that the brain’s hot, wet and noisy ITQC, composed of
a calcium ion population trapped in astrocytes and interacting with neuronal
electric fields, can embody complex patterns that compose the contents of
consciousness. FELLIN T et al.(2004) Neuronal Synchrony Mediated by Astrocytic
Glutamate Through Activation of Extrasynaptic NMDA Receptors. Neuron 43(5):
729-43. GLASSEY G(2001) The Neuroglial Cell-Neuropeptide Highway. Published
online: http://www.healtouch.com/csft/highway.html HAYDON PG CARMIGNOTO G(2006)
Astrocyte Control of Synaptic Transmission and Neurovascular Coupling. Physiol
Rev. 86(3): 1009-31. KIELPINSKI D et al.(2000) Sympathetic Cooling of Trapped
Ions for Quantum Logic. Physical Review A 61, 032310, p. 1-8. KIELPINSKI D
MONROE C WINELAND DJ(2002) Architecture for a Large-Scale Ion-Trap Quantum
Computer. Nature 417: 709-711. MILBURN GJ SCHNEIDER S JAMES DFV(2000) Ion Trap
Quantum Computing With Warm Ions. Fortschritte der Physik 48: 801-810. MOLMER K
SORENSEN A(1999) Multiparticle Entanglement of Hot Trapped Ions. Physical Review
Letters 82 (9): 1835-1838. POYATOS JF CIRAC JI ZOLLER P(1998) Quantum Gates With
“Hot” Trapped Ions. Physical Review Letters 81, 1322-1325. ROBERTSON JM(2002)
The Astrocentric Hypothesis: proposed role of astrocytes in consciousness and
memory formation. Journal of Physiology-Paris 96: 251-255. C
62 Neurons react to ultraweak electromagnetic fields Rita Pizzi, D.
Rossetti; G. Cino; A.L. Vescovi; W. Baer <pizzi@dti.unimi.it> (Department
of Information Technologies, University of Milan, Crema, CR, Italy)
Since
2002 our group has been concerned with the direct acquisition of signals from
cultured neurons. During the first experiments we noticed anomalies in the
electrical signals coming from separate and isolated neural cultures that
suggested that either neurons were extremely sensitive to classical
electromagnetic stimulation or some form non-classical communication between
isolated systems was occurring. We improved our experimental setup in order to
further explore this phenomenon and eliminate possible experimental errors that
might bias our results. Our last experiment was consisted of three MEA
(Microelectrode Arrays) basins, one filled with human neurons and the others
with control liquids. Each basin was in turn irradiated with a laser beam while
the other basins were shielded by means of a double opaque Faraday cage. In all
cases we found a sharp spike in the electrical activity coming from the neural
basin simultaneous to the laser emission, but no activity was present in the two
control basins with or without shieldings. To eliminate the possibility of
electromagnetic coupling the hardware system was designed with special
electronic devices and photo-couplers to avoid any kind of interference between
circuits and MEAs. Several tests were performed by means of both oscilloscope
and spectrum analyzer to ascertain the absence of cross-talk and induction
phenomena. During one of the experiments we substituted the laser with a dummy
load in order to simulate the current absorption equivalent to the one generated
by the laser and we found the same peak was present. Upon further investigation
we concluded that the phenomenon could be due to an electromagnetical field
coming from the laser supply circuit that was too weak to be detectible with our
measure instruments. Neurons appear to receive and amplify an electromagnetic
spike whose value through the air, before reaching the Faraday shielding, is
less than 70 microGauss and under the sensitivity of our oscilloscope (2 mV). It
must be stressed that in order to cause a neuron spike using a direct electrical
stimulation inside the cell, a 30 mV pulse is necessary. The value of the
electric and magnetic field under the double Faraday cage is under the
sensitivity of our instrumentation but is estimated to be at least one order of
magnitude less. We believe the neurons are the active receiving element because
the MEA control circuit and the activation circuit are completely separated, the
MEA basins are connected to the ground, their shape is not suitable to act as
antenna and the spikes observed in the neural basin are never present in the
other control basins. Though the exact mechanism for the observed neural
response has not been identified we can at the moment hypothesize that neurons
act as antennas for extremely weak electromagnetic fields. The neural reactivity
may be due to the presence of microtubules in their cellular structure.
Microtubules are structurally similar to carbon nanotubes, whose tubular shape
makes them natural cavity antennas. New analyses with more sensitive
instruments, and a mu-metal cage to avoid magnetic fields, are underway to
further investigate the nature of this extreme neural sensitivity. C
63 The Mind’s Image of the World, the Classical Physics of Motion, and
the Quantum Physics of the Brain Arkady Plotnitsky
<plotnits@purdue.edu> (Theory and Cultural Studies, Purdue University, W.
Lafayette, Indiana)
This paper takes as its point of departure Alain
Berthoz’ argument for the significance of physical movement in our understanding
of the brain’s functioning. According to Berthoz, perception is not only an
interpretation of sensory messages but also an internal simulation of action,
thereby making perception and action irreducibly intertwined. The fact that
every moving body must follow the laws of classical mechanics compels the brain
to invent strategies to make complex mechanical calculations, and, hence, to
internalize the basic laws of geometry and kinematics. Indeed, the whole
conceptual structure of, first, Euclidean geometry and then of classical physics
(including kinematics), or our physical-mathematical image of the world, may be
seen as arising from this classical-like phenomenal image (a thought image)
created by the brain and its capacities of both remembering the past and
predicting the future. Berthoz also links the brain’s functioning, as grounded
in motion, to the Bayesian theory of probability. The latter deals with
predictions concerning the outcome of individual events on the basis of the
available information and, hence, conceptually memory, rather than on
statistical inferences based on frequencies of repeated events. Berthoz speaks
of “a memory for prediction.” Thus, our interaction with the world is defined by
taking chances and our success in the world by taking our chances well. Berthoz
argues that, by focusing primarily on the connectivities within the brain,
current neurobiological and neurophysiological theories by and large fail to
take into account these, motion and environment oriented, workings of the brain,
which he believes to be primary and fundamental to its development and
functioning, or evolutionary emergence. Our biological constitution appears to
be especially suited for creating the classical image of the world and succeeds
in the world by working with this image. This, however, does not mean that
either the world or the brain need themselves be seen as classical physical
systems. The ultimate aim of this paper is to explore potential interconnections
between Berthoz’s theory and Umezawa’s and Vitiello’s quantum-theoretical
approaches to the brain, based on the understanding of the brain as a
dissipative quantum system, continuously interactive with environment—the world.
Although along somewhat different lines, both Berthoz and Vitiello argue that
the brain creates a certain image of the world in our mind. By so doing, the
brain enables the body to interact with and to live in the actual world, whose
ultimate constitution appears to be quantum and may, ultimately, be beyond the
brain’s (classical) image of it and possibly beyond any conception our mind can
form. The question broached by this paper is why the physical machinery of the
brain that creates the classical physical image of the world in order to
interact, most especially probabilistically or by taking our chances well, with
the actual world might need to be physically quantum. In other words, the
question is why the physically quantum doubling of the world and the brain may
be necessary to create the classical image of the world and of the mind
itself. C
64 Human Biocatalysis and Human Entanglement. How to Fill the Gap between
Quantum and Social Sciences? Massimo Pregnolato, Paola Zizzi
<maxp@pbl.unipv.it> (Pharmaceutical Chemistry, University od Pavia, Pavia,
Italy)
In complexity science, entanglement is what exists before order
emerges. The role of quantum entanglement as the precursor to emergent order is
much discussed in physics [1]. For instance, Gell-Mann [2] defines an
entanglement field as a 'fine-grained structure of paired histories among
quantum states'. The notion of the primordial pool which existed before the
origin of life is also much discussed in biology [3]. According to Christopher
Davia [4] the evolution of life is the evolution of catalysis. Indeed, the
biosphere, taken as a whole, may be considered a macroscopic process of
catalysis. From the evolution of catalysis, from specific to non-specific, Man
has emerged, the most non-specific catalyst on Earth. McKelvey has found that an
understanding of entanglement from quantum theory can throw useful light on the
nature of ties among people [5,6] and their impact on emergent order in
organisations. In terms of human behaviour, he explained that a high correlation
between the paired histories of people would mean they think in similar ways; a
low correlation would mean they go in different directions. We define Human
Biocatalyst (HB) a human being able to catalyze human relationships in a
selective way. A HB selects people with high relative affinity and catalyzes
reactions between them through the communication. The products of these
interactions could be a tangible human-human like-entanglement. Dean Radin has
done extensive work on the idea of Human Entanglement. He describes experiments
that shown a non-local connection between human beings when they ‘think’ of each
other [7]. Entanglement, when included in quantum games [8], makes (somehow)
everybody win. Entangled quantum strategies are such that all players cooperate,
and classical egoism (destructive) is replaced by quantum altruism
(constructive). Entanglement might explain some forms of telepathy, actually
quantum pseudo-telepathy [9] between “quantum-minded” players who play a quantum
game. We think that Basic logic [10] could be a good starting point towards a
deeper understanding of the Quantum world also because it is the only logic
which can accommodate the new logical connective @ = “entanglement”[11]. One of
our dearest hopes is that Basic logic, once applied to the study of the deepest
levels of the unconscious, might be useful for the care of some mental diseases,
like schizophrenia, which are still wayward with respect to usual psychotherapy.
The Quantumbionet will be presented. The network will include well-known
intellectuals, teachers and laboratories supporting the development of sciences
and aimed to play an active role on the international stage for human health and
wellness enhancement. The network will be the bridge between science and human
behaviour. C
65 Whitehead’s tri-modal theory of perception in the light of empirical
research Franz Riffert, <Franz.Riffert@sbg.ac.at> (Education,
University of Salzburg, Salzburg, Austria)
Whitehead has developed a bold
theory of perception based on the concepts of his process philosophy (Whitehead
1978). According to him it is one of the shortcomings of modern philosophy not
to shed any light on the sciences. In elaborating his theory of perception he
showed how such a fertile interchange between sciences (psychology) and
philosophy (process metaphysics) might be possible and what new perspectives
follow from it. Whitehead’s theory of perception is tri-modal i.e. there are
three different modes of perception which are related “genetically”. The most
basic and most primitive of these three modes is ‘causal efficacy’ which is a
form of immediate and rich albeit vague grasping of one’s surrounding. It is
best conceived in neuro-physiological and/or sensory-motor terms and is
connecting the perceiver directly with his/her environment. Based on this
primitive mode and elaborated by abstraction and attention the second mode of
perception is developed: the mode of ‘presentational immediacy’. In this more
advanced mode of perception certain aspects of the rich content of the mode of
‘causal efficacy’ are abstracted and highlighted. These specific aspects are
given in a clear and distinct way as sensa such as exact spatial and temporal
relations, distinct forms and colours. The most advanced mode of perception, the
mode of our everyday perception, is generated by integrating the two more
primitive perceptive modes; one of these two more primitive modes acts as symbol
while the other one takes the role of the designate; therefore Whitehead termed
this mode “symbolic reference”. In this mode the feature of consciousness is
introduced since according to Whitehead it is the subjective feeling of the
contrast of what might be (symbol) and what is in fact the case (designate).
Some of the features of Whitehead’s philosophical theory of perception can be
tested empirically: First one may look for evidence in the neuro-sciences as
well as in psychology in favour of its tri-modal character. Second the general
tendency of perception from to distinct apprehension which finally is
accompanied by consciousness can be tested against the body of research results
in psychology of perception. Finally Whitehead’s claim that a primitive mode of
perception does exist can be examined because he has described the
characteristics of this perceptive mode; they can be compared with psychological
evidence. Micro genetic (Werner 1956; Bachmann 2001) and percept genetic
research (Smith 2000) is dealing with perception much in the same way as
Whitehead. Results confirm Whitehead’s position concerning a general tendency
from vague to distinct information processing in perception. The tri-modal
character of Whitehead’s theory finds support in Anthony Marcel’s well-known
tachistoscope experiments which are presented in his paper ‘Conscious and
Unconscious Perception: Experiments on Visual Masking and Word Recognition’
(1983). Victor Rosenthal in a micro genetic experiment on reading (2005)
speculates about two distinct neuronal pathways in the brain: one processing
available information quickly but in a crude way, while the other one processes
information in a detailed way but much slower. This also to some extent supports
Whitehead’s position. C
66 Dynamic Geometry, Bayesian approach to Brain function and
Computability Sisir Roy <sisir@isical.ac.in> (physics and applied
mathematics, indian statistical institute, kolkata, w.b., india)
Recently,
the present author along with his collaborators introduced the concept of
dynamic geometry towards understanding brain function. This is based on the idea
of functional geometry as proposed by Pellionisz and Llinas. This interpretation
assumes that the relation between the brain and the external world is determined
by the ability of the Central Nervous System (CNS) to construct an internal
model of the external world using an interactive geometrical relationship
between sensory and motor expression. This approach opened new vistas not only
in brain research but also in understanding the foundations of geometry itself.
The approach named tensor network theory is sufficiently rich to allow specific
computational modelling and addressed the issue of prediction, based on Taylor
series expansion properties of the system, at the neuronal level, as a basic
property of brain function. It was actually proposed that the evolutionary realm
is the backbone for the development of an internal functional space that, while
being purely representational, can interact successfully with the totally
different world of the so called “external reality”. Now if the internal space
or functional space is endowed with stochastic metric tensor properties, then
there will be a dynamic correspondence between events in the external world and
their specification in the internal space. We shall call this dynamic geometry
since the minimal time resolution of the brain, associated with 40 Hz
oscillations of neurons and their network dynamics is considered to be
responsible for recognizing external events and generating the concept of
simultaneity. In this framework, mindness is considered as one of the several
global physiological computational states (functional states) that the brain can
generate. Since, computation and information processing are accepted terms in
neuroscience, it is necessary to clarify the meaning of computation and
information measure. The functional states are considered to be internal states
related to the metric property associated to CNS. In fact they are being
generated due to intrinsic properties of neurons. It indicates that Bayesian
decision theory and Fisher information might play significant roles in
understanding brain function. It is found that CNS does not compute rather
optimizes the behaviours. This optimization of behaviours is similar to
“computation capacity” for digital machine as proposed by Toffoli. This
perspective will shed new light on the issue of computability vs.
non-computability of brain. C
67 Neural Correlates and Advanced Physics David Scharf
<dscharf108@gmail.com> (Physics, Maharishi University of Management,
Fairfield, IA)
Although researchers are daily uncovering new information
about the brain—from an increasingly exhaustive mapping of its neural pathways
to a more thorough and detailed understanding of the correlations with conscious
experience and cognitive faculties—still, at its current stage of development,
neuroscience is not yet in a position to provide a comprehensive analysis of the
microphysical underpinnings of conscious experience. The program for the neural
correlates of consciousness does not claim to provide such a comprehensive
microanalysis; instead, it offers to outline a global view of both the broad
features and logical constraints of such a microanalysis. This program embodies
two explicit assumptions: (1) that conscious experience supervenes on its neural
basis, where supervenience implies that if the physical basis is present, then
the corresponding conscious experience will occur, and (2) that the conscious
experience is dependent on the physical. This second assumption casts the neural
correlates program in expressly physicalistic terms. Also, a third, usually
unstated, assumption is not harmless: Discussions of the neural correlates of
consciousness take for granted that (3) these correlates are governed by
classical physics—that any effects of advanced physics will be insignificant,
will average out, or will otherwise not affect the brain’s determination of
conscious experience. Unfortunately for those who take this route, assumptions
(2) and (3) lock the researcher in a pernicious dilemma. Let’s suppose for a
moment that these radical physicalists were right. Then a particular
configuration of neurons firing (or other correlates) would determine any given
conscious experience or mental activity. Naturally, this presents a burden of
explanation: Given the dependency on the physical, how is it that mental content
is internally coherent and intelligible, and how is it that (ordinarily) our
mental representations accurately reflect the external world? A pointed way to
frame the dilemma is to note that the logical and scientific train of reasoning
leading to the neural correlates program itself would be determined by the
underlying neural correlates, thus calling into question its own justification.
This is a similar bind that Hilary Putnam and others identified as arising from
the brain-in-a-vat scenarios, and which led to Putnam’s wholesale rejection of
the neural correlates program—with its mind-brain dependence relation. But, as
we see things, there are better alternatives to be had than Putnam’s conclusion.
Successfully explaining—or at the very least allowing for—the internal coherence
and external reliability of consciousness, in the context of a neural correlates
program, fundamentally depends on the parameters of the specific type of
physicalism we adopt. This is where advanced physics may come to the rescue.
Indeed, certain aspects of consciousness that are incompatible with a
physicalism based on classical physics may be not only consistent with, but
explainable in terms of, a physicalism grounded in advanced physics. C
68 Quantum Theory, the Dream Metaphor and the Meta-Brain
Model Thomas Schumann <tschuman@calpoly.edu> (Physics, California
Polytechnic State University , San Luis Obispo, California)
We argue from
the quantum double-slit experiment, from the evolution of emotions and other
issues that the mental world influences the physical just as the physical
influences the mental. From analogy with electro-magnetism (changing electric
field produces changing magnetic field and vice-versa) that the mental and
physical worlds are really one entity. From this comes the dream metaphor in
which the mental and the physical are the same; this fits the quantum theory of
measurement in which an observable of a system becomes "real" only when it is
observed (the system is no longer in a superpostion of possible values for the
observable). With the associated model of the "meta-brain" we derive intuitively
the disturbance of a system when it is observed, the non-commutation of
observables and, using the Einstein-Podolsky-Rosen situation, we derive the
observer dependent nature of the wave function. The wave function is mental and
thus physical as well. We discuss, in the context of the dream metaphor the
"filling in of history by observation" associated with Wheeler's "delayed
choice" thought experiment. We require a "recursion principle" by which the
meta-brain produces the dreams or streams of consciousness which produce brains
which produce the streams of consciousness. The meta-brain contains the
non-local hidden variables which determine the content of the "dreams" or
streams of consciousness. We discuss the anthropic principle within the
"recursion principle" and eliminate from the multi-verse all (dream) universes
which cannot produce a brain. We also consider the concept of a wave function
for an entire universe to be meaningless in this context as an individual cannot
observe the whole universe. That results, at least in part, because of the limit
on the speed of information transfer (the speed of light). C
69 Overlap with the different QUA Francis Schwanauer
<franz@gw-in.usm.maine.edu> (Phiulosophy, USM, Portland,
Maine)
ABSTRACT: Renewed efforts to gauge the informative aspect in
quantum effects has finally identified graviton and photon as the lowest
promulgative degree of about-ness in quantum-interference. What makes the
“built-in proof” of these rest-mass-less particles convincingly informative, is
the fact of their being shared by overlapping parent particles. This most
recently detected shortcut between presentation and representation,
quantum-inference and quantum-causation, or sameness between showing and
telling, reduces the new grammar of quantum interaction to such elemental laws
as acceptable proximity, limits to collapse, and/or expansion, between the
sufficiently “different” qua the other, and the elegant sharing and seamless
transference of energy between spatial and temporal neighborhoods respectively.
This, however, turns inertial frames into the axiomatic monopoly of
consciousness, which not only dominates what implies in quantum-inference, but
also what conditions in quantum-causation. If, therefore, conscious
quantum-interference (qua quantum-information, transfer, etc.) holds, then the
grip of consciousness becomes no less pervasive than that of a gravitational
field on both the included and the neighboring phenomena. Though still
proportional or restricted to its inertial frame as parent particle or
self-inclusive superposition, it becomes the active agent behind the
manipulation of its representational apparatus and the authentic origin of
synchrony. This is shown both by its capacity to hurl never less than 2 such
items as positive mass particles in the form of classical waves in different
directions within the two halves of its very brain at the speed of light (cp.
the Yang-Mills theory), and its ability to coordinate unheard-of extremes,
not-withstanding contrary alternatives (cp. Feynman’s quantum weirdness), for a
final choice and decision procedure on the promulgation of matter and/or
anti-matter to suit its long run purposes. In short, if quantum-coherence
between the sufficiently “different” by way of overlap holds, so will
quantum-interference together with its more or less distant echo, the synthetic
nature of quantum effects. C
70 Causality, Randomness, and Free Will Richard Shoup
<shoup@boundary.org> (Boundary Institute, Saratoga, CA)
The
experience of free will has often been regarded as a hallmark of consciousness,
yet its meaning and very existence have been debated for millenia. In this talk,
we explore the complex relationship between free will, determinism, causality
(both forward and backward), and quantum randomness. The latter, a deep and
central assumption in quantum theory, is associated with measurement
interactions. From an analysis based on quantum entropy, it is proposed that
quantum measurement is properly understood as a unitary three-way interaction,
with no collapse, no fundamental randomness, and no barrier to backward
influence. Experiments with quantum-random devices suggest that retro-causal
effects are seen frequently in various forms, and can be shown to explain some
anomalous phenomena such as clairvoyance and precognition. It is argued that all
interactions are indeed unitary, reversible, and thus deterministic, but that
large-number effects give a persistent illusion nearly equivalent to free will.
C
71 Can a Computer have a Mind?: Non-computability of
Consciousness Daegene Song <dsong@kias.re.kr> (School of
Computational Sciences, Korea Institute for Advanced Study, Seoul,
Korea)
Penrose has suggested that there may be a non-computable aspect in
consciousness at the fundamental level as in Godel's incompleteness theorem or
Turing's halting problem. It is shown that, as in Penrose's suggestion,
consciousness in the frame work of quantum computation yields a physical example
of the non-computable halting problem. The assumption of the existence of the
quantum halting machine leads into a contradiction when a vector representing
the observer's reference frame is also the system which is to be unitarily
evolved, i.e. consciousness in quantum language, in both the Schrodinger and
Heisenberg pictures. C
72 Fundamental Biological Quantum Measurement Processes Michael
Steiner, Uzi Awret, R. W. Rendell, Sisir Roy, <mjsasdf@yahoo.com> (Center
for Quantum Studies, George Mason University, Fairfax, VA)
Wigner, Von
Neumann and others believed that consciousness and quantum state evolution are
related. While this is a difficult open question, a simpler question is whether
or not a process other than Schrödinger's equation is involved in basic
biological processes. It is well known that use of Schrödinger's equation alone
to treat interactions generally results in non-classical superpositions. Yet
nature has managed to provide recognition processes as well as store information
that appears to be completely classical, that is without superposition. Hence it
seems reasonable to examine whether or not certain biological processes are
somehow associated with the measurement process. We will explore the nature of
the dynamic transition from Schrodinger only, i.e. wave only to where one gets
measurement or collapse. We are supposing that the biological domain is where
the collapse occurs. We examine biological macromolecules which enables the
creation of biological records and the finalizing of biological recognition
processes. We will be especially interested in biological macromolecules and
systems that were designed to function close to the border separating the two
domains. We calculate the threshold for several basic biological processes and
compare this to the lower bound TL calculated by canvassing current quantum
experiments on mesoscopic systems. It is argued that most fundamental biological
process require recognition processes that must be inherently based on the
measurement process. That is, nature has designed its systems taking into
account the size or energy needed for measurement to occur. If this is the case,
then we should be able to learn about the characteristics of measurement by
examining biological systems. We will examine whether there is biological
evidence that a threshold exists in (delta)E(delta)X > T. Several biological
fundamental processes are examined. The first is the manner in which protein
chains are recognized. One of the basic and ancient elements that is common in
all three domains of life—the Eukarya, Bacteria, and Archae is the signal
recognition particle (SRP). The SRP has basic functionality that would be
consistent with the measurement process. The SRP recognizes and binds to a
signal sequence carried by the ribosome and then guides it to the rough
endoplastic reticulum (ER). These binding energies usually have three types of
contributions, i.e. electrostatic, hydrogen bonds and induced dipole-dipole
interactions or Van der Waals’ interactions. Other processes examined include
high affinity protein interactions and protein RNA complexes that are crucial to
biological recognition and record creation. Antibody substrate, P-MHC TCR
complexes, hormone and their corresponding receptors and interaction hotspots
will also be examined. We will also review the current status of mesoscopic
physics, and show where experiments that have verified Schrödinger evolution lie
in terms of T. We will see that most experiments that have been conducted
actually have a small (delta)E(delta)X. For example, superconducting squid
systems typically have a large delta X but very small (delta)E. Such experiments
give us a lower bound TL on the threshold. Based on the most up-to-date
experiments, we will provide an estimate of TL . We will see that a given
threshold can describe quite well very different physical situations such as
ionization and the Rydberg atom, and nuclear processes. C
73 Why meaning is the harder matter: a Boh(e)mian anthropology Koen
Stroeken <koen.stroeken@ant.kuleuven.be> (Anthropology, University of
Leuven, Huldenberg, Belgium)
Mainstream anthropology has kept itself
outside the mind/matter debate, just as most neuroscientists have, albeit for
the opposite reason. Students of culture feel hopelessly dualistic when
confronted with the dominant materialism that recasts the debate as a
mechanistic challenge, that of neurocomputation, which attributes to the brain a
sort of ‘immaculate conception’ of consciousness. If a hundred years of research
of cultures taught us anything it is that the principle of natural selection can
describe the function and survival of ideas (Atran, Sperber) but not their
content and origin, that is, the semantic stuff selected. Meanings appear to be
universally shared despite our brains being unique individual constellations of
absolutely separate matter. That is why, in practice, ethnographers treat human
minds as selections from a common consciousness. Defying both materialism and
Cartesian dualism, the implication is that subjective experience arises not from
'mother nature' alone, but from interacting with another source of causation,
'father culture' so to speak. This is another way of saying, with Bohm, that
matter does not equal consciousness and that we need meaning, a second, moulding
(hence harder) type of matter, to bridge both. From an anthropologist's
perspective the best candidate for an interdisciplinary paradigm of thought
indeed seems Bohm's solution to the quantum riddle: our classical spacetime, the
explicate order, selects from an implicate order of potentialities. A cultural
selection from the quantum multiverse constitutes the particular spacetime that
is our universe, and thus consistently determines what humans can be conscious
of and measure. This measured content of consciousness has been experimentally
proven to be non-local and quantum entangled (Aspect, Wheeler). What does this
mean in a cultural reading of experiments? The fact of our conscious perception
knowing the future betrays our physical belonging to a more encompassing
reality, the multiverse, for which our (Einsteinian) spacetime is a selection,
entirely completed as selections are. Our mind stands as it were at the edge of
spacetime, itself unfortunately (as Bohm remarked) the only world we can think.
Humans are bohemians in their world. I conclude more concretely with data on
spirit possession which illustrate the exceptional parasympathetic nervous
system of the human species. Naturally selected to suspend homeostatic reactions
and to stand emotions, our body (not just the brain) managed to use the binary
principle of meaning systems (inclusion/ exclusion) to further control
homeostasis (intrusion/ synchrony) and become conscious of more. In biological
terms consciousness would thus be the by-product arising during this suspension
and control, for which I tentatively consider a number of macro-neural
correlates. C
74 Consciousness and the measurement problem: A possible objective
resolution Fred Thaheld <fthaheld@directcon.net> (Folsom,
Calif.)
A recent mathematical analysis of the measurement problem by
Adler (1), from the standpoint of Ghirardi's (2,3) Continuous Spontaneous
Localization (CSL) theory, reveals that collapse of the wave function takes
place in the rod cells of the retina in an objective fashion following
amplification of the signal, rather than in a subjective fashion (as had been
proposed by Ghirardi et al) in the brain, mind or consciousness. This analysis
is in agreement with the positions taken by Shimony (4) and Thaheld (5), that
this event takes place in the rod cells of the retina but, at an earlier stage
prior to amplification, involving the conformational change of the rhodopsin
molecule. It is of historical interest to note here that both Wigner (6) (later
in life) and Dirac (7) also espoused an objective process. Additional supporting
evidence for an objective apaproach can be found in the persual of rhodopsin
molecule and retinal rod cell schematics (8), which graphically illustrate why
collapse has to take place in this fashion. This can also be subjected to 2
different empirical approaches, one involving excised retinal tissue mounted on
a microelectrode array and superposed photon states (9) or, through molecular
interferometry (10,11) involving matter-wave diffraction, where a "collapsing"
wave packet will lead to a suppression of interference. This proposed solution
to the 7 decades-old dilemma of the measurement problem, calling for an actual
collapse mechanism, requires a modification of the Schroedinger equation to
include nonlinear discontinuous changes. This will then allow one to address one
or more related issues such as the Heisenberg 'cut' between the quantum and
classical worlds, the validity of Everett's 'many worlds' theory (12), raises
the possibility for controllable superluminal communication (13), that any
living system with or without eyes might possess this same collapse ability, the
maintenance of entanglement after repeated measurements, with interesting
implications for the Schroedinger's 'cat' concept, finally leading to a new
approach to the SETI issue via astrobiological nonlocality at the cosmological
level (14). References: 1. Adler, S., 2006. quant-ph/0605072. 2. Aicardi, F.,
Borsellino, J., Ghirardi, G.C., Grassi, R. 1991. Found. Phys. Lett. 4, 109. 3.
Ghirardi, G.C., 1999. quant-ph/9810028. 4. Shimony, A., 1998. Comments on
Leggett's "Macroscopic Realism", in: Quantum measurement: Beyond paradox. R.A.
Healey, G. Hellman, eds. Univ. Minnesota, Minneapolis. 5. Thaheld, F.H., 2005.
quant-ph/0509042. 6. Wigner, E., 1999. in: Essay Review: Wigner's view of
physical reality. M. Esfeld. Stud. Hist. philos.Mod. Phys. 30 B, 145. 7. Dirac,
P.A.M., 1930. The principles of quantum mechanics. Clarendon, Oxford. 8. Kandel,
E.R., Schwartz, J.H., Jessell, T.M., 2000. Principles of neural science. 4th ed.
McGraw-hill, New York. (See especially p. 511, Fig. 26-3 and p. 515, Fig. 26-6.
9. Thaheld, F.H., 2003. BioSystems 71, 305. 10. Carlip, S., Salzman, P., 2006.
gr-qc/0606120. 11. Zeilinger, A., 2005. Probing the limits of the quantum world.
Physics World. March. 12. Everett, H., 1957. Rev. Mod. Phys. 29, 454. 13.
Thaheld, F.H., 2006. physics/0607124. 14. Thaheld, F.H., 2006. physics/0608285.
C
75 A New Theory About Time Jeff Tollaksen, Yakir Aharonov and Sandu
Popescu <jtollaks@gmu.edu> (Dept of Physics & Dept of Computational
Sciences, GMU, Fairfax, va, usa)
We present a fundamentally new approach
to time evolution within Quantum Theory. Several advantages of this new picture
over the standard formulation of Quantum Theory are 1) it can represent
multi-time correlations which are similar to Einstein-Podolsky-Rosen/Bohm
entanglement but instead of being between two particles in space, they are
correlations for a single particle between two different times, 2) dynamics and
kinematics can be unified within the same language, and 3) it introduces a new,
more fundamental form of complementarity (namely between dynamics and
kinematics), 4) it suggests a new approach to time-transience or subjective
becoming, one of the most fundamental aspects of conscious experience. The last
item is significant given Einstein's reflection that becoming or the
subjective-now does not and cannot occur within physics. As a consequence, to
date, physics does not incorporate time-transience, i.e. space-time does not
evolve or have dynamics. As an analogy, in a geographic map, nothing indicates
that one mountain vanishes and another appears, they all co-exist. Similarly,
the passage of time has no fundamental or dynamical importance, it is merely an
illusion. The new approach to time evolution incorporates becoming by utilizing
the new Hilbert spaces introduced for each instant of time. (In contrast,
traditionally one Hilbert space is used to represent the entire universe.) We
then define a Super-Hamiltonian, which has as its ground state one entire
history for the universe. Using another fundamental discovery we call internal
and external reality, we associate the time of this Super-Hamiltonian with both
awareness variables and processes related to wavefunction collapse. The
evolution of awareness or consciousness is then associated with an adiabatic
evolution of the Super-Hamiltonian. Because a single Now requires integration
over all of the Super-Hamiltonian time, this new approach also illuminates the
common phrase (e.g. by Bohm): now is the intersection of eternity and time.
C
76 Gravity minds? Parallels between the basic characters of the
consciousness and the gravity. Imre András Török, Gábor, Vincze
<torokia@freemail.hu> (Department of Psychology, University of Szeged,
Szentes, Hungary)
Our discourse consists of two parts. First we draw an
epistemological and phenomenological parallel between two, seemingly remote and
the most overall phenomena of the world. With this our aim is to help people
understand the mind deeper. At the moment neither the gravity (the missing link
from the Grand Unified Theory) nor the conscious experience are explained in
their origins. The extreme manifestations of the gravity produce such phenomena
that correspond to the criteria of the consciousness determined by Hussler. In
case of the black holes we can observe such closeness on the level of the
phenomenon that is obvious in case of the subject. That is, the subjective
experience of the individual is not accessible on the level of the experience,
similarly to this, the inaccessibility of the space of the black hole is obvious
in case of the physical phenomena, only their effects can be shown. Beside the
phenomenological similarity of the features of the two basic phenomena, their
explanation attempts are also similar in the mainstream natural science. In one
hand the subjective experiences are considered to be the consequences of other
basic phenomena, while the gravity itself seems to be on independent physical
phenomenon. In the second part of the discourse we give provocatively and
tentatively such a contesting explanation to the gravity and subjectivity that
in the first case makes the origin of the gravity possible on mathematical and
phyisical basic (as the consequences of a complex phenomenon), in the second
case we give contesting explanations related to the materialistic reduction of
the consciousness relying on biological evidences. The biological firmament of
the reasoning will prove the fact that the phenomenon of ipseity cannot be
reduced into a materialist level yet it can be placed in the scientific
psychology. C
77 Quantum information theory and the human brain: The special role for
human unconscious information processing Maurits Van den Noort, Peggy
Bosch; Kenneth Hugdahl <Maurits.Noort@psybp.uib.no> (Dept. of Biological
and Medical Psychology, Division of Cognitive Neuroscience, University of
Bergen, Bergen, Hordaland, Norway)
Concepts like entanglement, randomness,
and complementarity have become the core principles of newly emerging quantum
information technologies: quantum teleportation, quantum computation and quantum
cryptography (Zeilinger, 2005). Although quantum computation promises to be a
dominant form of information technology (e.g. Childress et al., 2006; Duan,
Cirac, & Zoller, 2001), we do not know very much about the interaction
between humans and quantum computers and the relation between quantum mechanics
and (higher) brain functions yet (e.g. Koch & Hepp, 2006; Van den Noort
& Bosch, 2006). In this presentation, behavioral studies and studies that
focus on the peripheral- and the cortical level will be discussed that suggest a
special role for unconscious (emotional) information processing in human
computer interaction (Van den Noort, Hugdahl, & Bosch, 2005). The
implications of these results both for human conventional computer and for human
quantum computer interaction will be discussed. References: Childress, L.,
Gurudev Dutt, M. V., Taylor, J. M., Zibrov, A. S., Jelezko, F., Wrachtrup, J.,
Hemmer, P. R., & Lukin, M. D. (2006). Coherent Dynamics of Coupled Electron
and Nuclear Spin Qubits in Diamond. Science, 314, 281-285. Duan, L. M., Cirac,
J. I., & Zoller, P. (2001). Geometric Manipulation of Trapped Ions for
Quantum Computation. Science, 292, 1695-1697. Koch, C., & Hepp, K. (2006).
Quantum mechanics in the brain. Nature, 440, 611. Van den Noort, M. W. M. L.,
Hugdahl, K., & Bosch, M. P. C. (2005). Human Machine Interaction: The
Special Role for Human Unconscious Emotional Information Processing. Lecture
Notes in Computer Science, 3784, 598-605. Van den Noort, M. W. M. L., &
Bosch, M. P. C. (2006). Brain Cell Chatter. Scientific American Mind, 17(5),
4-5. Zeilinger, A. (2005). The message of the quantum. Nature, 438, 743.
C
78 Mental causation, common sense and quantum mechanics Vadim
Vasilyev <edm@rol.ru> (Philosophy, Moscow State University, Moscow,
Russia)
Many authors who try to comprehend the nature of connection of
consciousness with quantum processes believe that presence of consciousness in
measurement procedures leads to the collapse of the wave function. In other
words, they admit the causal efficacy of consciousness or qualia. It is quite
obvious, however, that quantum events, taken as such, don’t reveal the causal
efficacy of consciousness, and some well-known interpretations of quantum
mechanics have no need for any assumption as regards the role of consciousness
in quantum phenomena. Hence the importance of the quest for independent
arguments in favor of reality of mental causation and refutation of
epiphenomenalism. In the near past there were many interesting attempts to
destroy epiphenomenalism – Elitzur (1989), Hasker (1999), Kirk (2005), among
others. Their arguments are very sophisticated, but, as a rule, such arguments
can be blocked with no less sophisticated counter arguments. The simplest
refutation of epiphenomenalism would have taken place in the case of
contradiction of this doctrine with intuitions of common sense. Most
philosophers, however, believe this is not our case. Indeed, while common sense
assures us that, for example, our desires, considered as qualia, have an
influence on our behavior, in fact it only assures us about a kind of
correlation between desires and behavior, correlation that might be an
epiphenomenon of some basic neuronal processes. Nevertheless – and this is my
main point – it is possible to show that common sense convictions presuppose
causal efficacy of consciousness after all. That’s because without such an
assumption I simply couldn’t believe that other people have conscious states. I
believe they have these states or qualia like I have because of their physical
and behavioral similarity with myself. My conclusion is based on simplicity
considerations. But if I consider the conscious states as epiphenomena, the
world in which only myself is conscious (perhaps due to some peculiar property
of my brain) is much simpler than a world where others are encumbered with
qualia as well. Indeed, in the first world there is no multiplying of entities
which were truly unnecessary and useless for explanation of the reality given in
my experience (Jackson (1982), Chalmers (1996) and Robinson (2007) missed this
point). Thus, if I assume that consciousness is epiphenomenal, I would hardly
believe other people have consciousness at all. But common sense dictates me to
believe they have conscious minds. Hence, my common sense comprises an implicit
denial of epiphenomenality of conscious states. So we see that in some cases our
common sense may even favor quantum mechanics, or, to be more exact, may support
one of its most radical interpretations. References. Chalmers, D. 1996. The
Conscious Mind. New York: Oxford University Press. Elitzur, A. 1989.
Consciousness and the incompleteness of the physical explanation of behavior.
Journal of Mind and Bahavior 10: 1–20. Hasker, W. 1999. The Emergent Self.
Ithaca, N.Y. : Cornell University Press, 1999. Jackson, F. 1982. Epiphenomenal
qualia. Philosophical Quarterly 32: 127–136. Kirk, R. 2005. Zombies and
Consciousness. New York: Oxford University Press. Robinson, W. 2007.
Epiphenomenalism. Entry in the Stanford Encyclopedia of Philosophy. C
79 Spinoza, Leibniz and Quantum Cosmology Laura Weed
<weedl@strose.edu> (Philosophy, The College of St. Rose, Albany,
NY)
During the Scientific Revolution, the mechanism of Isaac Newton and
Rene Descartes triumphed over the more complex epistemological and metaphysical
systems of Baruch Spinoza and G.W. Leibniz because the Spinozistic and
Leibnizian systems seemed to speculate about unnecessary entities and forces,
violating Ockham’s simplicity rule for scientific theories. In light of
contemporary quantum mechanics, however, it may now be time to revisit some of
the metaphysical an epistemological proposals of these two authors. I will
propose three general metaphysical and epistemological positions espoused by one
or both of these authors that may appear less speculative and extraneous to
present day scientists than they did to their counterparts of the past. The
general positions are 1) that parts and wholes interrelate forming an organic
cosmos, rather than a congeries of compounded components; 2) that the totality
of what exists exceeds human faculties and methodologies for acquiring
knowledge; and 3) that the relationships among the varieties of temporal scales
in the universe precludes a meaningful conception of universal mechanical
causation. First, Leibniz, Spinoza and quantum mechanics agree that the world is
not a computational result of adding parts. Rather, the cosmos is an organic
system in which parts and wholes are mutually determining of one another. The
paper will explore ways in which Leibnitzian monads, Spinozistic modes and the
electrons in the Bell experiment reflect a holistic and inter-relational cosmos,
rather than a compositional world. Second, while Newton and Descartes were both
optimistic about the capacity of human knowledge to comprehend all there is, and
to ultimately result in a grand unification of science, Spinoza and Leibniz both
proposed perspectival and methodological limits on the human potential for
knowledge. These limits are reflected, I shall argue, in the role of the
observer in quantum theory, and in the Everett many-worlds hypothesis. Third,
the concept of global mechanical causation proposed by Newton and Descartes
presupposes a uniform global space-time, across which these causes might unfold.
Both Spinoza and Leibniz understood time as a multi-layered phenomena,
distinguishing among multiple local, regional and eternal conceptions of time. I
will suggest that their paradigms might be more useful for interpreting
Feynman’s proton and electron graphs metaphysically. Clearly, much of what
Spinoza and Leibniz wrote is simply out of date and insufficiently prescient to
be of any help with contemporary quantum understandings of reality. But I would
like to propose that at least the three ideas articulated in this paper would be
helpful in constructing a metaphysics and epistemology for the weirdness of the
quantum world. Popular scientific conceptions of knowledge and reality have been
wedded to Newtonian mechanistic materialism in ways that have become unhelpful
for science. This new, although recycled, direction might be more productive.
C
80 Towards a Quantum Paradigm: An Integrated View of Matter and
Mind George Weissmann <georgeweis@aol.com> (Berkeley, CA)
A
fundamental paradigm is the set of conditioned structuring tendencies that shape
our experience existentially, conceptually and perceptually. It is based on a
set of embodied assumptions or presuppositions. We call the specific fundamental
paradigm which grounds our culture’s common sense and scientific views and which
structures our existential reality, the Classical Paradigm (CP). A critical
examination and analysis of relativistic and quantum phenomena reveals that the
assumptions which define the CP break down in large parts of the total
phenomenal domain. Remarkably, a century since the relativity and quantum
revolutions, we have not yet succeeded in developing a new fundamental paradigm,
a Quantum Paradigm, that could naturally ground relativity and quantum physics
ontologically.. The mainstream Copenhagen Interpretation of QT is
instrumentalist and yields the procedures we so successfully use to calculate
the probabilities of the various possible outcomes of an experiment, given its
preparation. But it does not provide an account of what is actually occurring in
an experiment. In fact, when one tries to interpret it ontologically, it suffers
from inner inconsistencies (measurement problem). The Copenhagen interpretation
suggests that the topic of QT is not the world itself, but our knowledge of the
world, the structure of experience. Various alternative interpretations have
been proposed over the years in an attempt to remedy QT’s lack of an ontology.
Most of them remained attached to core CP assumptions, including objective
realism, which imply banishing consideration of consciousness. Some of these
attempts were shown to be incompatible with the predictions and the structure of
QT itself, while others survived but suffer from significant shortcomings. As a
result, we are still navigating science, our own lives and society on the basis
of a fundamentally flawed world view. Our claim is: we cannot ground quantum
theory in the CP. In particular, we can no longer banish
experience/consciousness from the picture and still hope to understand what QT
is telling us about the nature of the world. We report on some promising
progress towards the development of a Quantum Paradigm which provides an
ontology for QT and inextricably integrates matter and mind. Henry Stapp,
building on foundations offered by Whitehead and Heisenberg, has proposed an
ontological model which builds on the Copenhagen interpretation and describes an
unfolding world process, consisting of events that are - in human terms -
moments of our experience. The probabilistic dynamics (tendencies) of this
process are described by quantum theory. We propose integrating into this
framework the relational postulate of Carlo Rovelli, which states that there are
no facts or occurrences in an absolute sense, that these are always relative to
a measuring or perceiving system. We further take into account insights gained
by consideration of experimentally observed anomalies which suggest that quantum
events are not fundamentally random but more like “decisions”. Proceeding thus,
we arrive at a rudimentary and preliminary but heuristically useful version of a
QP which could ground QT as well as human experience including its observed
“anomalies”, and which encounters no “hard problem of consciousness”. C
81 A Model of Human Consciousness (Global Cultural Evolution) Marcus
Abundis <marcus@cruzio.com> (unaffiliated, Santa Cruz,
CA)
Evolutionary efficaciousness is measured in how well a given species
adapts itself to its environment. In applying this premise to humanity, a model
of global human cultural evolution is hypothesized. This exploration of Human
Creativity focuses on: - emergence of humanity's direct conscious sense
(personal ego), - the field of reasoning from which this conscious sense arises
(imagination), - the field of reasoning that follows (knowledge), - and the
system in which all is bound together (evolution). All else is derivative - a
litany of subsequent emergent events (worship, war, work) endlessly folding back
upon themselves, revealed as "civilization." This study begins with the organism
that originally births humanity, Earth. Earth's geologic record shows at least
five episodes of mass extinction followed by recovery. From these episodic
cycles of Earthly death and rebirth, five evolutionary dynamics are named. The
millennia-long interplay of these five dynamics brings greater diversity and
complexity of life, until we arrive at the species of our epoch; including
humankind with its challenges of consciousness. Earth's overarching evolutionary
dynamics set the stage upon which human consciousness awakens. These dynamics
organically stress (test) all organisms for viability, and trigger within
humanity's adaptive psychology an “adverse relationship” with environment. A
central focus of evolutionary fitness (rivalry with Nature’s adversity) mars
humanity’s psyche with a sacred wound, as it appears "Mother wants to kill us?!"
This sense of adversity provides evolutionary catalyst (bootstraps
consciousness) and draws us to move expansively from discomfort to comfort. We
are thus physically and psychologically charged to create adaptive responses,
cultivating our "experience of consciousness." The sacred wound presents a
paradox central to humanity’s continued expansion of consciousness. It lives in
all intellectual and spiritual questions of unity vs. diversity (Earth-Mother
vs. humanity) as the mythologizing of Natural adversity. Resolution of paradox
begins in primal innocence at The Great Leap Forward (a state of unconscious
unity) and evolves towards fully-manifest awareness (god-self, unity
consciousness), prompting many states of consciousness along the way. But it is
adversity that awakens humanity's unique creative spirit-dynamo to birth
successive states of consciousness as a principal adaptive response. Our
struggle with paradox fluoresce human consciousness towards diversity and
complexity, following Earth's own metabolic trend. Humanity’s mirroring of
Earth's evolutionary tendency (diversity and complexity) suggests functional
means for human expressiveness. This expressiveness is mapped to Earth's five
evolutionary dynamics, using five gender-paired archetypes. Our mirroring of
Earth's evolutionary dynamics via these five archetypes (bio-culturalism)
propels human consciousness across time. Humanity's bio-culturalism is amplified
in these gender-paired archetypes and the mythic devices they enable. At a first
level, "high/middle/low dreaming" archetypes reflect the hopes of humanity
(creativity) set against Nature’s adversity, also seen in humanity's triune
psyche: id, ego, superego, and other important triads. Deepening interoperation
of this triune psyche completes two more of the five archetypes to create
actualized archetypes. Actualized archetypes latently emerge as diverse but
interdependent “realities” for individuals, communities, social enterprises,
nation-states, etc. (civilization). P
82 Quantum spaces of human thinking Valentin Ageyev
<ageyev@mail.kz> (psychology, Kazakh National University, Almaty, Almaty,
Kazakhstan)
Thinking is ability to transform objective relations of nature
in the purposes of human actions. Objective relations are quantized relations
and devided into four types: casual, regular, system and relations of genesis.
The human thinking has quan-tized character too as it is determined by quantized
objective relations. Random relations are displayed by magic (sensual) type of
thinking. Regular relations are displayed by mythological (intuitive) type of
thinking. System relations are displayed by rational (logic) type of thinking.
Relations of genesis are displayed by creative (historical) type of thinking.
Magic (sensual) thinking is the way of transformation of objective random
re-lations in the sensory purposes of spontaneous actions. The man operating
spontane-ous way, recreates probable space of nature. Spontaneous action is
determined by the sensory purpose which is a product of magic (sensual)
thinking. Mythological (intuitive) thinking is the way of transformation of
objective regular relations in the perception purposes of regular actions. The
man operating in the regular way, recreates the ordered space of nature.
Ordering action is determined by the perception purpose which is a product of
mythological (intuitive) thinking. Rational (logic) thinking is the way of
transformation of objective system rela-tions in the symbolical purposes of
system actions. The man operating in the system way, recreates holistic type of
nature. System action is determined by the symbolical purpose which is a product
of rational (logic) thinking. Historical (creative) thinking is the way of
transformation of objective rela-tions of genesis in the sign purposes of
creative actions. The man operating in the creative way, recreates historical
space of nature development. Creative action is de-termined by the sign purpose
which is a product of historical (creative) thinking. Magic (sensual) thinking
is the way of "cutting" in the nature of its first quan-tum space – probable.
Products of magic (sensual) thinking are the "states" ("prob-ability") which are
representing themselves as the purposes of spontaneous actions. As the result of
spontaneous actions their purposes turn to the "magic" (sensual) knowledge
expressing random character of nature. Mythological (intuitive) thinking is the
way of "cutting" in nature of its second quantum space – regular. Products of
mythological (intuitive) thinking are «object structures» ("orders") which are
representing themselves as the purposes of regular actions. As the result of
regular actions their purposes turn to the "mythological" (in-tuitive) knowledge
expressing ordered character of nature. Rational (logic) thinking is the way of
"cutting" in nature of its third quantum space – holistic. Products of rational
(logic) thinking are «object forms» («formal logic»), representing themselves as
the purposes of system actions. As the result of system actions their purposes
turn to the rational (conscious) knowledge expressing holistic character of
nature. Historical (creative) thinking is the way of "cutting" in the nature of
its fourth quantum space – historical. Products of historical (creative)
thinking are «genesis forms» («genesis logic»), representing themselves as the
purposes of creative actions. As the result of creative actions their purposes
turn to the historical (sensible) knowl-edge expressing historical character of
nature P
83 Concurrency, Quantum and Consciousness Francisco Assis
<fmarassis@gmail.com> (Electrical Engineering, Universidade Federal de
Campina Grande, Brasil, Campina Grande , Brasil)
In this paper we review
facts on theory of consciousness due to three authors: Tononi, Sun and Petri.
In[1] Tononi proposes that consciouness level of a system can be measured
capacity to integrate information and that quality of consciousness is given
basically by the topology of the system. The ``system'' in the Tononi's theory
is modeled by a graph G = (V, A, P ), where V = {1,\ 2,\ldots n } is the set of
vertices, A subset ov V X V, is the set of edges and P is a probability
distribution on the vertices V. In the Tononi's approach, A stand for causal
relation between vertices connected, i.e. an edge means existence of a causal
relation between its vertices. Following this setup the "amount of
consciousness" of the system was associated with the minimum information
bipartition. The first contribution of this paper is repositioning the measure
proposed by Tononi in the framework of concurrency theory due to Petri[2]. One
very remarkble issue of the Petri's theory is its physical motivation, it was
sought to determine fundamental concepts of causality, concurrency, etc. in a
language independent fashion. Also for insiders it is easy see that concepts of
line, cuts and process unfoldering of a marked net correspond respectively to
physical concepts of time-like causal flow, space-like regions and solution
trajectories of a differential equation. For example, in paradigm of concurrency
theory and its developments, e.g., Savari[3], the graph proposed by Tononi is a
noncommutation graph. The new pointview we develop is consistent with Sun[4]
applications of the idea of that success of physical theories settles on a
hierarchy of descriptions similar the modular hierarchy found in computer and
eletronic systems. For example, it is well known that unconscious processes
cannot generate a complex verbal report while conscious activation can do it.
Access consciousness and phenomenal consciouness are taken in consideration and
related to other detailed levels of perception, memory. However Sun is clearly
interested in constructing a computational machinery able to behaviour like a
conscious being. At this point, we change the gear to treat more fundamental
ontological aspects of the conscious experience itself and its relationship with
quantum physics. The main remark is that concurrency theory with support of an
ontologic status can offer a consistent start to a theory of counsciouness. [1]
Gulio Tononi, "An Information Integration Theory of Consciousness", BMC
Neuroscience, 5:42:1-22, 2004 [2] Carl Adam Petri, "Concurrency Theory", In
Lecture Notes in Computer Science, pages 2-4, 1987 [3] S A Savari, "Compression
of Words Over a Partially Commutative Alphabet", IEEE Trans. on Information
Theory, 50(7):1425-1441, July 2005 [4] L. Andrew and Ron Sun, "Criteria for an
Effective Theory of Consciousness and Some Preliminary Attempts", Consciouness
and Cognition, 13:268-301, 2004 P
84 Consciously 'chosen' Quantum Design Gerard Blommestijn
<gblomm@gmail.com> (Amstelveen, Netherlands)
This presentation is
based on the view that the self as 'I' experiences the outcome of the quantum
mechanical (QM) reduction process related to the ultimate step of perception in
the brain and this is the subjective perception. In the same way the self
chooses the outcome of a QM reduction process that forms the initial step of a
motor activity in the brain and this is the subjective choice. This thesis
proposes that these QM reduction processes are not only connecting consciousness
to perception and choice in humans, but also in all other life-forms (with or
without brains) and even in the most primordial (bio) chemical compounds leading
to the evolution of life. Compared to the standard scientific way of
understanding nature, an essence of consciousness is added, this being totally
subjective, experiencing and choosing 'I'. So, the 'subjectiveness' of a
molecule 'chooses' the outcomes of reduction processes that determine the
actions of this molecule (all according to the quantum mechanical
probabilities). For instance, at the start of the evolution of life, a molecule
'chooses' outcomes that are moving towards being an essential part of the
beginning of the first 'proto-cell'. Here the same principle may be at work as
we see when light passes through a succession of many slightly tilted polarizing
filters; repeated quantum measurements of the polarization of the photons
'guide' it in a more and more tilted direction. In the same way the continuous
conscious perception and 'choice' of biomolecules may quantum mechanically
'guide' (beginning) living systems through their 'design' steps. This principle
of consciously 'chosen' Quantum Design will be explained, as well as its
application to the processes shaping life and evolution, largely according to
the ideas of Johnjoe McFadden documented in the book 'Quantum Evolution' (ed.
Flamingo 2000). P
85 Two Gedankens, One Answer; Cloudy weather on the Mind/Body
Front Michael Cloud; Sisir Roy;Jim Olds <mcloud1@gmu.edu> (Krasnow
Institute, George Mason University, Centreville, Virginia)
We consider
approaches whose purpose is to investigate the relationship between
consciousness/mind and matter/brain hardware in the context of testable
theories. If consciousness is to be resolved as strictly arising from matter in
a testable manner it would follow that one of two strategies should be pursued:
importing objective data into consciousness, or exporting of subjective
conscious experience out to the objective world. We therefore investigate two
gedankenexperiments. One involves feeding objective brain state information
(e.g. MRI-like data) to the subject of that data in real time, and subsequently
asking the same subject to make experimental observations of that data. The
second experiment is to consider the issues arising from a calculation (or
testable Prediction Engine) attempting to predict its own future behavior. We
suggest that both questions involve significant practical difficulties, and
raise the question of whether they can be completed in the general case. We
conclude with the question of whether under very basic requirements on hardware,
the issue of subjective vs. objective can be testably resolved. P
86 Reassessing the Relationship between Time and Consciousness Erik
Douglas <erik@temporality.org> (Philosophy (Science, Physics, Time...),
Independent Scholar, Portland, OR)
I begin with a review of the key
empirical results and ideas forwarded concerning the relationship between time
and consciousness over the past twelve years. Time is, of course, a fundamental
variable and background notion in most theories, and this is no less the case
with explanations about the origin of consciousness. However, our understanding
of time is itself heavily dependent of our interpretation of mind and human
experience, and herein we find the kind of circular semantic relationship
between key notions that suggests itself as a potentially fruitful approach to
disclosing elements of the Hard Problem of consciousness to genuine scientific
investigation. Following an overview of the general problem space as it is at
present, I will turn to my own research into making one very important facet –
perhaps the essential feature – of time explicable: the so-called passage of
time. Making temporal transience explicit means finding a way to articulate its
properties so as to avail them to scientific and physical inquiry. I undertake
this through the construction of models which distinguish the qualities ascribed
to time in its many applications and contexts, with special attention given to
two classes of temporal models: Rhealogical and Chronological. I will use
Smythies (2003) JCS article as a point of departure, but significant parts of
this talk will draw from my recent published work (cf. Douglas, 2006) and will
incorporate material from an forthcoming article to be submitted to the JCS. As
a philosopher, my intent is less to answer ill-conceived questions than to
repose them in the first place so that they may be properly subject to empirical
study. As such, it is my hope to engender a new direction to pursue in how we
think engage the study of consciousness. P
87 The Affect is all at once cognition, motivation and
behaviour Veronique Elefant-Yanni, Maria-Pia Victoria Feser Susanne Kaiser
<veronique.elefant-yanni@pse.unige.ch> (Affective sciences, University of
Geneva, Geneva, Geneva, Switzerland)
We commonly perceive semantic terms,
which characterize the affect a person feels, on a bipolar continuum, going from
merry to sad for example. However in affective sciences, there is a persistent
controversy about the number, the nature and the definition of the affect
structure dimensions. We consider the affect as the momentary feeling a person
has at any time that is induced by the situation as a whole, including internal
and external stimuli. Responding to the methodological criticisms addressed to
the preceding studies, we conciliated the principal theories regarding the
affect structure with the same experimental setting. In particular, using the
semantic items all around the circumplex we found three bipolar independent
dimensions and using only the PANAS semantic items, we found two unipolar
dimensions. Finally, we propose a heuristic theorization of affect based on a
current firmly established in social sciences, coherent from semantics to
sociology, but largely ignored by researchers in affective sciences, that allows
to postulate that affect is all at once cognition, motivation and behaviour. The
affect is an ever-present inconscious monitoring process of our environment, but
it is also as a summation the first conscious source of knowledge that disposes
us, mind and body, to respond to this situation. As the affect aggregates and
makes the summation of all those many informations of our situation in no time,
we should consider its relation with the quantum consciousness
hypothesis. P
88 Imagine consciousness as a single internal analog language formed of
ordered water forged during respiration in concert with experience. Ralph
Frost <refrost@isp.com> (Model Development, Frost Low Energy Physics,
Brookston, IN)
Common sense tells us that all of the abstract math symbols
and expressions are secondary, and thus arise from some primary, internal
"analog math". That is, that the abstract stuff is wildly secondary and that
only the analog-energetic stuff is primary. Cutting our layered cake in this new
manner lets us focus on the stuff that's not in the streetlight's intense glare.
Pawing around out beyond the paradigmatic shadows, fumbling through the debris,
searching for the right analog math then becomes some sort of quest for a new
imagery that's somehow related to our baseline energetics. Keeping things
simple, that means that we're looking first at the respiration reaction:
organics + oxygen -> carbon dioxide + water + new parts + some energy flow
This reaction, recycling carbon back from the flip-side of photosynthesis,
powers the down-gradient neurology and everything else. Thus, that entire
nervous segment must also be sort of secondary or just more involved in
output/communications functions. Plus this view says that where ever there is
high oxygen consumption there ought to be a high, stochiometric formation and
flow of newly formed/forming water molecules -- a.k.a., a highly rational,
wildly repeatable internal analog math process, influenced by the "vibrations'
passing through each site where the reaction is taking place. Since a water
molecule generally is a tetrahedral-shaped unit with two plus, and two minus
vertices, within any enfolding field there are at least six ways each molecule
can form or emerge. Considering n-units forming in a sequence, this leads
directly to a highly rational 6^n internal analog math. Setting n=12, 6^12 gives
us 2,176,782,336 different ways to scribble these 12 units together. n=8, or
n=13, or n=16, gives us different sorts and sets of associative/logical
patternings -- more variations on the same theme. Allowing that the repeating
patterns of vibrations in the surroundings play THE big role in which patterns
keep repeating in the sequences of water molecules that keep emerging, we arrive
rather quickly at a moderately logical feel for the common internal analog math
"language" that runs in the unconscious, subconscious, and conscious regions,
plus the senses, memory storage (short-term, and when water patterns are bound
with organics, longer-term), plus imagination-creativity, "feelings and
impressions", and provides one way to hook fight-flight impulse-momentum
directly to motility. That is, we get a quick and dirty introductory view of our
common "wave mechanics". Is this THE internal analog math? You tell me. Put it
to the experimental test. Stop breathing and find out what happens to your
consciousness. P
89 The sum over history interpretation of neural signals applied to
orientation sensitive cortical maps. Roman Fuchs, Gustav Bernroider
<Roman.Fuchs@sbg.ac.at> (Organismic Biology, Neurosignaling Unit,
Salzburg, Austria)
Higher level brain functions correlate with the
spatio-temporal signal dynamics behind ensembles of nerve cells. The overall
situation can be figured as a mapping of the history of membrane currents to the
absence or presence of a nerve impulse at a given time and location.This general
frame includes all possible signal amplitudes including the quantum scale that
causally precede the stimulus sensitive activity of engaged nerve cells. Neural
activities along this view can be considered as complex projection amplitudes
that do not have to follow a single unique path, but can comprise a large set of
alternatives in coherent superposition. The physics behind this concept goes
back to the sum over history interpretation, originally proposed in the
diagrammatic perturbation theory of R. Feynman. In a previous paper we have
applied Feynmans perturbation theory to phase dependent coding mechanism in the
brain (Bernroider et al 1996). Here we demonstrate its applicability in the
analysis of layer 2 iso-orientation sensitive cortical acivity maps (*). The
theoretical background and, in particular, the relation to studies of neural
correlates of consciousness (NCC) will be given in a separate paper (Roy and
Bernroider, this issue). Bernroider G, F. Ritt and EWN Bernroider (1996), Forma,
11, 141-159 Roy S and Bernroider G, this issue (*) Images of cortical activity
maps were generously supplied by T. Bonhoeffer, MPI Munich P
90 Consciousness as a black hole: perceptory cell and dissociated quantum
Johann Ge Moll <Johanngmoll@gmail.com> (Department of
Psychiatry,Hospital Karlucovo, Medical Academy Sofia, Bulgaria, Sofia,
Bulgaria)
1)Unlike the traditional opinion Consciousness doesn't
participates into the Reduction of Wave Function, but is responsible for the
reverse procedure of the “Restoration of the Wave Function”, retransforming back
the Perception Function into Wave Function. 1,1) Similar to a Black Hole, the
Consciousness swallows matter and energy, and radiates back Information 2) The
Consciousness is an ontological mechanism for de-materialization and
de-temporalization: Consciousness dematerializes the body. Here it plays the
role of a cosmological machine for re-transformation of the Macroscopic Present
into Quantum Future. This re-transformation of the Present into the Future
occurs as a transformation of the Present into Memory. 3) The transformation of
the Actualistic Energy into Possibilistic Information occurs as a transformation
of the Forgetting Fantasizing Energy into Remembering Form, or – briefly –
transformation of Time-Oblivion into Memory. 4) The transformation of the
Macroscopic Present into Quantum Future has the following consequences:
Transformation of the Actualistic Universe into Possibilistic Universe. 5) The
transformation of Actualistic ontology into Possibilistic ontology is equal to
Transformation of Asymmetry into Symmetry. 6) Symmetry is a logical equivalent
of Objective Memory = Objective Memory= Omni-Order = Omni-Arrangement = Chaos =
Pseudo-Entropy = Quantum Future = Kingdom of Possibility = Objective Knowledge =
Information. 7) As a Black Hole, Consciousness curves time in perpendicular
direction and forms Perpendicular Simultaneous Instantaneous Time. 8) By
gathering together all Past, Present and Future, Consciousness performs
Contraction of Time. 9) As “Time Contraction,” Consciousness verticalizes the
Epochs. 2. We described the human organism as a system of two contrary
ontological simultaneous movements: the Movement of “Materialization” and the
movement of “De-materialization.” The act of transformation of Possibilistic
Objective Knowledge into Actualistic Subjective Matter, which takes place as
transformation of Possibilistic Quantum Future into Actualistic Macroscopic
Present (insofar as the Possibilistic Quantum Future is the kingdom of Knowledge
and the Actualistic Macroscopic Present is the kingdom of Matter), are
responsible for the movement of “Materialization.” That transformation of
Quantum Future into Macro-present occurs as the notorious act of reduction of
the Wave Function. It is precisely that reduction of the Wave Function, which
transforms the Wave Functions of Information into the Perception Functions of
matter and the body, and these Perception Functions, in turn, build the
Perception organs and the personal perception cell structures and organs of the
body. The Force and the Impulse standing behind the above-mentioned movement of
transformation of the Possibilistic future into Actualistic present, and
performing the act of reduction of the Wave Function (and actually streaming
from the Spirit – Matter) is the World Asymmetric Anti-gravity Force, which is
realized subjectively as an act of Fantasy, and the analytically working
Consecutive Temporal Intellect, and is objectively presented as an act of
“Objective Chance-Fantasy.” The reverse process of reverse Re-transformation of
Actualistic Subjective Matter into Possibilistic Objective Knowledge is
responsible for the reverse movement of de-materialization, which occurs as
reverse transformation of the Actualistic Macroscopic Present into Possibilistic
Quantum Future. This reverse re-transformation of the macroscopic Present into
Quantum Future occurs as an act of “Restoration of the Wave Function.” The
Restoration of the Wave Function is realized as re-transforming back of the
Perception function of matter and body into a Wave Function of Information.
Consciousness is the organ, which performs this reverse process of
“Dematerialization” of the body and Matter. P
91 The enhanced perceptual state Catarina Geoghan
<cgeoghan@ntlworld.com> (Brighton, England)
In the early stages of
psychosis, the prepsychotic phase, and also during meditation, individuals
frequently experience enhanced perceptual sensitivity, whereby sights and sounds
appear brighter and louder than usual. It will be argued that this is due to
increased facilitation of a coherent reference frequency. This is based on a
holographic model for perception according to which increased coherence results
in increased response to perceptual stimuli. P
92 Reveals the core secret of mind and it's mechanism Sanjay Ghosh,
Papia Ghosh <yogainstruments@yahoo.co.in> (NA, Spectrum Consultants,
Howrah, West Bengal, India)
Our world needs a singular answer which can
satisfy entirely the quest about mind and it’s mechanism. Now,the question
is,can we expect to get such an answer by following the conventional process of
observation?Certainly not.Then what should we do?We need to follow a completely
new method of observation.What could be the necessary feature for such an
observation technique?It must be a process based on new nature of instruments
and the act of observation will be of three folds in nature,as like,a)first,we
have to learn the art of extracting energy or apparent consciousness from all
sorts of instruments b)second,we have to enter into the network of our dormant
nervous system,the other name of which is finer part of mind c)finally,we need
to know the technique of contemplation on natural objects,like,huge celestial
and various earthly bodies. The accumulated power and the quantum of
consciousness as to be earned by said succession,will boost one to enter into
the causal start of manifestation,so of mind.There the number of active elements
to be seen have been reduced into one and that itself will pronounce as the
answer of ‘what mind is’!By the time,the mechanism of working of mind to be
fully known,because,one will cross the entire track----starting from super gross
artificial instruments to bio-physiological instruments and lastly the natural
instruments. In fact,our urge towards manifesting ourselves in the name of
nature,creates tremendous resistance within ourselves and therefore,we become
complex or opaque in nature.So,on the other side,if by adoption of some method
,we can be able to reduce our resistance,we will start becoming simple,so almost
transparent. The said transparency is actually the universal nervous body with
unlimited quantum of power.The whole purpose of human being is to realize that
condition by uniting with real consciousness. Our new package consisting of 236
instruments will lead you to attain such condition in quickest possible time.In
Quantum Mind 2007,we propose to give live demonstration for a set of 3
instruments for immediate understanding. These instruments are 1)Near Vision
Instrument:This will unvail the secret of conversion from transparent to opaque
object and vise versa without using any chemical reagent or applied electricity.
2)Net Metallic Lens Instrument:The metallic ingradients of our body how largely
affects our vision and creates tremendous illusion that is to be seen physically
by this instrument. 3)Eye Electricity Instrument:The most sensitive as well as
vital organ “eye”how produces a variety of unknown nature of power,one will be
able to experience from this instrument. Finally,this paper in actual term, is a
live demonstration of the mechanism of our Mental Syndrome. P
93 A soul mind body medicine - a complete sould healing system using the
power of soul Peter Hudoba, Zhi Gang Sha, MD (China)
<sharesearchfoundation@yahoo.ca> (Sha Research Foundation, Burnaby,
British Columbia, Canada)
In recent decades, there has been an upsurge of
new concepts of treatment. Words like “integrative,” “complementary,”
“alternative” and “holistic” now permeate not only the healthcare field, but
also everyday discussion. Various forms of mind-body medicine have become more
and more popular, to the point of being widely accepted. These modalities
emphasize the mind-body connection, which encompasses the effect of our
psychological and emotional states on our physical well-being and the power of
conscious intent, relaxation, belief, expectation and emotions to affect the
health. Authors of this paper discuss the Soul Mind Body Medicine as an adjunct
healing modality to conventional standard medical treatment. Mind over matter is
powerful, but it is not enough. Soul over matter is the ultimate power. The
healing power of the mind and soul can be used in conjunction with any and all
other treatment modalities. Dr. Hudoba and Dr. Sha present techniques utilizing
mind and soul power with special body postures that are very simple, powerful
and effective. Positive results can be achieved relatively quickly. These simple
healing practices can be easily taught to patients to support and enhance their
healing process. Authors support their presentation with examples of their
clinical research using the power of mind and soul in the healing of cancer and
in development of human being. P
94 Unified Theory of Bivacuum, the Matter, Fields & Time. New
Fundamental Bivacuum - Mediated Interaction and Paranormal Phenomena. Alex
Kaivarainen <H2o@karelia.ru> (Dept. of Physics, University of Turku,
Turku, Finland)
The coherent physical theory of Psi phenomena, like
remote vision, telepathy, telekinesis,remote healing, clairvoyance - is absent
till now due to its high complexity and multilateral character. The mechanism of
Bivacuum mediated Psi - phenomena is proposed in this work. It is based on
number of stages of long term efforts, including creation of few new theories:
1) Unified theory of Bivacuum, rest mass and charge origination, fusion of
elementary particles (electrons, protons, neutrons, photons, etc.) from certain
number of sub-elementary fermions and dynamic mechanism of their corpuscle-wave
[C - W] duality (http://arxiv.org/abs/physics/0207027); 2) Quantitative
Hierarchic theory of liquids and solids, verified on examples of water and ice
by special, theory based, computer program
http://arxiv.org/abs/physics/0102086); 3) Hierarchic model of consciousness:
from mesoscopic Bose condensation (mBC) to synaptic reorganization, including
the distant and nonlocal interaction between water clusters in microtubules
(http://arxiv.org/abs/physics/0003045); 4) Theory of primary Virtual Replica
(VR) of any object and its multiplication. The Virtual Replica (VR) of the
object, multiplying in space and evolving in time VRM(r,t) can be subdivided on
surface VR and volume VR. It represents a three-dimensional (3D) superposition
of Bivacuum virtual standing virtual pressure waves (VPWm) and virtual spin
waves (VirSWm), modulated by [C-W] pulsation of elementary particles and
translational and librational de Broglie waves of molecules of macroscopic
object (http://arxiv.org/abs/physics/0207027). The infinitive multiplication of
primary VR in space in form of 3D packets of virtual standing waves: VRM(r), is
a result of interference of all pervading external coherent basic reference
waves - Bivacuum Virtual Pressure Waves (VPW+/-) and Virtual Spin Waves (VirSW)
with similar waves, forming primary VR. This phenomena may stand for remote
vision of psychic. The ability of enough complex system of VRM(r,t) to
self-organization in nonequilibrium conditions, make it possible multiplication
of VR not only in space but as well, in time in both time direction - positive
(evolution) and negative (devolution). The feedback reaction between most
probable/stable VRM(t) and nerve system of psychic, including visual centers of
brain, can by responsible for clairvoyance; 5) Theory of nonlocal Virtual Guides
(VirG) of spin, momentum and energy, representing virtual microtubules with
properties of quasi one-dimensional virtual Bose condensate, constructed from
’head-to-tail’ polymerized Bivacuum bosons (BVB) or Cooper pairs of Bivacuum
fermions (BVF+BVF) with opposite spin. The bundles of VirG, connecting coherent
nuclears of atoms of Sender (S) and Receiver (S) in state of mesoscopic Bose
condensation, as well as nonlocal component of VRM(r,t), determined by
interference pattern of Virtual Spin Waves (VirSW), are responsible for nonlocal
interaction,like telekinesis, telepathy and remote healing; 6) Theory of
Bivacuum Mediated Interaction (BMI) as a new fundamental interaction due to
superposition of Virtual replicas of Sender and Receiver, because of VRM(r,t)
mechanism, and connection of the remote coherent nucleons with opposite spins
via VirG bundles. For example VirG may connect the nucleons of water molecules,
composing coherent clusters in remote microtubules of the same or different
'tuned' organisms. Just BMI is responsible for macroscopic nonlocal interaction
and different psi-phenomena. The system: [S + R] should be in nonequilibrium
state for interaction. The correctness of our approach follows from its ability
to explain a lot of unconventional experimental data, like Kozyrev ones, remote
genetic transmutation, remote vision, mind-matter interaction, etc. without
contradictions with fundamental laws of nature. For details see:
http://arxiv.org/abs/physics/0103031. P
95 Sequences of combinations of energy levels that describe instances of
self and invoke a current instance of self Iwama Kenzo
<iwama@whatisthis.co.jp> (z_a corp., Hirakata, Osaka, Japan)
This
paper describes a summary of a robotic program, and puts forth a hypothesis of a
brain structure by getting hints from the robotic program as well as the
psychophysical results. The robotic program has the following functions: 1)
forming sequences of assemblies of components in such a way that the sequences
of assemblies of components match inputs from its outside world, 2) keeping and
retrieving sequences of assemblies of components in / out of its memory, 3)
generalization, and 4) specialization. The generalization process finds common
features and relations among various cases of the sequences, and the
specialization process makes generalized sequences match a new instance of
inputs. The paper explains that the robotic program acquires concepts about its
world; the program describes the concepts in sequences of assemblies of
components. Our hypothesis of a brain structure is the following: The brain
forms sequences of combinations of energy levels. Combinations of energy levels
are like E1+E2 = E = E3+E4+E5. When a brain receives inputs from its outside
including motor activities, energy generated by the inputs change molecular fine
structures and their energy levels. Combinations of changed energy levels make
quantum entanglements occur and energy flow. Molecular (and biological) changes
of a bit larger scale (Hebbian learning level) are invoked when the energy flow
does not go further. The molecular changes of a bit larger scale make the energy
flow further and do not occur again when the brain receives the same inputs in
the next time since the changed molecular structure become a path of the energy
flow invoked by the same inputs. Thus the molecular changes of a bit larger
scale encapsulate the changes in the molecular fine structures. The quantum
entanglements with molecular structural changes form paths of energy flow, and
this explains memory function of the brain. After a large number of combinations
of energy levels are encapsulated, Combinations of Energy Levels that are Common
to various cases (CELC) are invoked when entanglements occur upon receiving
inputs. Energy kept in the combinations of the energy levels (CELC) generate
molecular changes of a bit larger scale and encapsulate the combinations of the
energy levels (CELC) in the same way as described above. Time sequence in the
inputs is also represented in time dependent quantum entanglements among
combinations of energy levels encapsulated by molecular changes of a bit larger
scale. Sequences of combinations of energy levels match sequences of energy
levels invoked by sequences of inputs, but time scales are different from those
of the inputs. Combinations of energy levels represent roughly two types of
properties: one type represents those specific to certain inputs (including
motor activities), and the other type (or CELC) represents generalized
properties. Given a set of new inputs at time T, quantum entanglements occur
among energy levels encapsulated (both specific and generalized) as well as
energy levels of working area of the brain. Temporary entanglements among
combinations of energy levels in the working area match the new inputs
(specialization), and the next sequence describes inputs that the brain will
probably receive at time T + delta T. Entanglements that describe the probable
next inputs generate motor activities if no inputs are given from its outside
world at time T + delta T. Since quantum entanglements among combinations of
energy levels encapsulated represent past and generalized activities, the past
and generalized activities make current motors active. Then one can claim that
consciousness occurs because past and very general activities described in the
combinations of the energy levels invoke activities in a working area that
generate a current motor activity. In other words, a described self invokes an
instance of self at the next moment. P
96 Why I’m not an “Orch Or”ian? Mohammadreza(Shahram)
Khoshbin-e-Khoshnazar <khoshbin@talif.sch.ir> ( , Tehran, Iran)
In
my opinion “Orch OR” model 1.violates conservation of energy and 2.does not
match with experience. 1.Let us look at the following problem: Just after
childbirth, a mammal can recognize her young. However, a mom can not. Actually,
she accepts any infant as her child! If a mom looks at her “false” infant, then
she’ll feel a “false” subjective experience. Please note that this situation is
more complex than previously assumed!! “Orch OR” can solve one part of this
problem. There are zillion universes for humans and the number of possible
space-time configurations is enormous, so the number of combination of states is
quite large. These choices for human can be thought of as consciousness. Notice,
however, there is only one real universe and all other possible universes are
false universe. The false (virtual) universe allowed by the uncertainty
principle and therefore, similar virtual particles” exist for only so short
time. But a mom can create a virtual universe. This violates the law of
conservation of energy. While, for mammal that consciousness is meaningless,
there is no conservation of energy problem, since all of the parallel universes
are the same (and actual). 2. “Orch OR” model face at least two important
obstacles: first, quantum computation requires isolation (decoherence) and
second it is unclear how quantum state isolated within individuals neurons could
extent across membranes. To overcome the first problem, it assumes acetylcholine
binding to muscarinic receptors act through second messengers to phosphorlate
MAP-2 , thereby decoupling microtubules from outside environment, and to
overcome second problem it assumes quantum state or field could extend across
membranes by quantum tunneling across gap junction. Therefore, if we block
muscarinic receptors (with atropine), or impair gap junctions, we’ll expect
abnormality in cognitive behaviors. I have not checked first idea, but in 2001,
Guldengel et al. produced a mouse with no gap junctions, but apparently normal
behavior. In addition, in the X chromosome-linked form of Charcot-Marie-Tooth
disease, mutations in one of the connexin genes (connexin 32) prevent this
connexin from forming functional gap junction channels. However, apparently ,
there is no reported abnormality in cognitive behaviors. P
97 An Operational Treatment of Mind as Physical Information: Conceptual
Analogies with Quantum Mechanics Sean Lee <seanlee@bu.edu> (Office of
Technology Development, Boston University, Boston, MA)
A novel approach to
consciousness as an operationally definable natural phenomenon within the
framework of physical information is explored. Any meaningful connection of
consciousness to the physical requires an unambiguous mapping of a space of
subjective states onto information bearing elements of a physical theory,
independently of the former's final ontological, causal and semantic status. At
the same time, any such operational definition requires, by the definition of
the phenomenon in question, that the mapping be performed by the experiencing
subject. I argue that such a 'self-measuring' act leads unavoidably to an
'uncertainty principle' that is analogous in some intriguing ways to
Heisenberg's principle for quantum mechanics. If we choose to ignore this
uncertainty, then with the help of a thought experiment we can define what I
call the 'r-equivalence' classes and 'E theory' of consciousness; essentially
addressing what Chalmers refers to as the Easy problem. If we instead address
this uncertainty and seek an 'H theory' of the Hard problem, we are lead to an
account of subjectivity that exhibits two features strongly reminiscent of
quantum theory: incomputability (randomness) and what we may think of as
violations of local reality. While no direct connection between consciousness
and quantum theory is postulated, the conceptual analogy may be made quite deep,
perhaps with utility towards a future theory of consciousness. P
98 How Quantum Entanglement Provides Evidence for the Existence of
Phenomenal Consciousness Reza Maleeh, Afshin Shafiee; Mariano Bianca
<smaleeh@uos.de> (Cognitive Science, University of Osnabrueck, Osnabrueck,
Niedersachsen, Germany)
We believe that the rise of consciousness has to
do with the concept “information.” So, we discuss a new concept of information,
called “pragmatic information,” in a way put forward by Roederer (2005)
according to which information and information processing are exclusive
attributes of living systems, related to the very definition of life. Thus, in
the abiotic world, according to this attitude, information plays no role;
physical interactions just happen; they are driven by direct energy exchange
between the interacting parts and do not require any operations of information
processing. Informational systems are open, that is, the energy needed for
information processing must be provided by another source other than sender or
recipient. We show that such a characteristic has to do with a specific
interpretation of “intentionality” which, again, is the exclusive attribute of
living systems. We use the concept of pragmatic information to explain
hypothetically many phenomena such as perception, long and short term memory,
thinking, imagination and anticipation as well as what happens in the living
cells. But there is more to this. We argue that when the complexity of a system
exceeds a certain minimum degree, in certain conditions, to be discussed in
detail, the mechanical and non-mechanical aspects of information are realized.
The former happens with matter and energy exchange while the latter does not.
The existence of the latter, to be considered as the prototype giving rise to
phenomenal consciousness, can be characterized by preparing the entangled states
of quantum particles. The idea is that the correlation between two entangled
particles shows the intention of a living being who prepares an entangled state
with an informational content which cannot be reduced to separated fragments. In
this sense, we say that two entangled particles have an information-based
relation without energy-matter signaling. This is a non-mechanical relation
between the remote components of a composite system which is due to a
non-reducible information content prepared by a purposeful setup provider. So,
planned systems (to be called derived informational systems versus original
ones) will be categorized as informational systems (mechanically or
non-mechanically) just as they show the intention of a living system. To sum up,
the phenomenon “entanglement” can be viewed from two different aspects: Firstly,
the aspect which deals with the causal part of entanglement. From such a
perspective, entanglement is, at least in principle, causally explainable in a
contextual manner. Secondly, the aspect which has to do with the intentionality
of the setup organizer. The purpose of the one who prepares an entangled state
makes the phenomenon informational. Such a phenomenon will not happen in nature,
because it needs an intentional living agent to separate the particles in a
space-like manner. So, if we accept that there exists a non-mechanical
informational relation between two entangled particles, it would be just because
of the intention of a setup organizer, otherwise it could also have happened in
nature. The existence of such a non-mechanical informational relation can be
considered as evidence for the existence of phenomenal consciousness. P
99 Model of Mind & Matter: The Second Person Marty Monteiro
<j.monteiro1@chello.nl> (Fnd.Int'l.Inst.Interdisc.Integr., Amsterdam,
Netherlands)
A general social model of human being is launched, focusing
on the relation between mind and body. In constructing the human being’s mental
and bodily architecture, the other human being is incorporated. From the point
of view of the 1st person “I”, and the 2nd person “You”, the model pertains to
the physical, mental and social process levels. From a growth-dynamic or
evolutionary point of view, the physical reality is axiomatic to deduct the
mental and social process level. “Interaction” is the key concept modelling all
process levels of human functioning. The model is built up in the reference
frame of two thinking tools, namely ‘finality’ as well as ‘causality’. The
design of the mind-matter model centres on the phenomenon of 'interaction'
between object- and between subject systems. Interaction is a simultaneous
occurrence between events on physical, mental and social levels. By applying a
rule to deduct the mental and social process levels from the physical level,
departs from the question of ‘how’ the processes emerge and how their
relationships to each other are established. In the reference frame of finality
and causality, the process architecture on all levels provides a general basic
social model of the human being. From an integrated point of view of the
relation between the 1st and 2nd person, it is tried to unveil the mechanism of
mind and matter. Recording of and acting upon environmental events of
objects/subjects operates on physical, mental, and social levels. The physical
level of stimuli is basic for the mental level. Through stimuli-interaction,
mental cognition emerges. Cognition is primary social directed to get feed-back
by perception extracting information from objects and subjects. The social level
of re-corded norms in particular, are prerequisite for the formation and
development of personality (long-term memory) and the emergence of new values
from personality for building up a cul-ture. Attitude (short-term memory)
mediates attuning communication and matching of values to create culture.
Personality and culture are the end-results of human functioning. Modelling the
architecture on physical, mental, and social levels, and the formation of
person-ality and attitude-mediated culture, gives an answer to the question of
‘how’ these processes and systems emerge. It says nothing concerning the
question of ‘why’ the human being performs his behaviour in that specific way.
This issue refers to the household of energy flow in the reference frame of
relative 'shortage-surplus'. From an imbalanced state, 'energy transaction'
originates within a person, in order to bring about an energy balance in the
framework of other objects/subjects. Through the exchange of psychophysical
matter/energy of 'cost-benefit', subjective experience of ‘pain-pleasure’ takes
place through 'energy transformation' – an op-eration of ‘fusion-fission’
between mind and matter. The hierarchical built up of personality and
attitude-mediated culture is respectively a contra-evolutionary and evolutionary
development. This development of personality towards men-talization on the one
hand, and materialization of common culture on the other is not a linear event,
but a discontinuous state transition. The human being is aware afterwards of the
results of these transformational operations, but he is not able to know what
happens within the ‘gap’, the discontinuous transitional evolution of the mind
as well as matter. Therefore, personality development and natural/cultural
evolution raises the ultimate problem concerning the question whether or not a
universal force exists as a "unifying-creating force". P
100 Spreading culture on quantum entanglement and consciousness
Gloria Nobili, Teodorani Massimo <gloria.nobili@fastwebnet.it>
(Physics, University of Bologna, Castel San Pietro Terme, Italy)
The
subject of “quantum entanglement” in general doesn’t seem to be particularly
considered in Europe in the form of popularizing books or of educational physics
projects. These authors have started to spread out this kind of scientific
culture in both forms, including popularizing seminars too. Concerning the
entanglement phenomenon, recently, new thought experiments have been outlined,
new laboratory results have come out in the form of real discoveries in quantum
optics, new studies on “bio-entanglement” and “global consciousness effects”
have been carried out, and very sophisticated new ideas have been developed in
the fields of quantum physics, biophysics, cosmology and epistemology. These
authors intend to show their effort of diffusing widely this growing scientific
knowledge. Beyond all this there is a long-term strategy aimed at inculcating
new concepts in physics in order to trigger the interest of scholars at all
levels, in that which is probably the most innovative and interdisciplinary
subject of the human knowledge of this new millennium. In order to accomplish
this difficult task, these authors are acting in the following ways: A) explain,
using intuitive examples, the basic physical mechanism (1, 2, 3, 4) of
entanglement at the particle level; B) explain all the possible ways in which
entanglement may involve quantum or “quantum-like” non-local effects occurring
also in the macro scale (2, 3, 4) represented by biological (DNA bio-computing,
microtubules), psychophysical (consciousness, synchronicity and Psi effects),
astrobiological (neural spin entanglement), and cosmological (Bit Bang)
environments; C) study and spread the scientific knowledge concerning
alternative ways for the Search for Extraterrestrial Intelligence (5) and –
specifically – prepare research projects regarding possible non-local aspects of
SETI (NLSETI) and their applicability (4) on the basis of our physics knowledge
and technology; D) prepare extensive plans for post-graduate courses in physics
(6) with a special address to “anomalistic physics”, brain biophysics and
mathematics; E) train persons and students to reach optimal concentration states
– by using well experimented techniques – in order to permit them to exploit at
the maximum level their intellectual and consciousness potential. All of these
educational and promotional actions are aimed at training people in
understanding the strict link existing between physics and consciousness in all
of its aspects, in the light of a probable general phenomenon that occurs at all
scales by involving (micro and macro) matter, mind and consciousness. A strategy
plan containing in a self-consistent way all of these aspects will be
schematically illustrated. REFERENCES. BOOKS (
http://www.macrolibrarsi.it/autore.php?aid=4428 ) 1) Teodorani, M. (2006) “Bohm
– La Fisica dell’Infinito”. MACRO Edizioni. 2) Teodorani, M. (2006)
“Sincronicità”. MACRO Edizioni. 3) Teodorani, M. (2007) “Teletrasporto”. MACRO
Edizioni. 4) Teodorani, M. (2007) “Entanglement”. MACRO Edizioni. ARTICLES 5)
Teodorani M. (2006) “An Alternative Method for the Scientific Search for
Extraterrestrial Intelligent Life: ‘The Local SETI’”. In: J. Seckbach (ed.)
“Life as We Know It”, Springer, COLE Books, Vol. 10, pp. 487-503. 6) Teodorani,
M. & Nobili, G. (2006) “Project for the Institution of an Advanced Course in
Physics” (in Italian). E-School of Physics and Mathematics by Dr. Arrigo
Amadori.
http://www.arrigoamadori.com/lezioni/CorsiEConferenze/MasterFisica/Master_Fisica_MTGN_e-school.pdf
P
101 The Golden Section: Nature's Greatest Secret Scott Olsen
<olsens@cf.edu> (Philosophy & Comarative Religion, Central Florida
Community College, Ocala, Florida)
"Resonance and Consciousness: buddhas,
shamans and microtubules" -- Consciousness is one of the great mysteries of
humanity. Like life itself, it may result from a resonance between the Divine
(whole) and nature (the parts) exquisitely tuned by the amazing fractal
properties of the golden ratio, allowing for more inclusive states of awareness.
Penrose and Hameroff provocatively suggest that consciousness emerges through
the quantum mechanics of microtubules. It is therefore a real possibility that
consciousness may reside in the geometry itself, in the golden ratios of DNA,
microtubules, and clathrins. Microtubules are composed of 13 tubulin, and
exhibit 8:5 phyllotaxis. Clathrins, located at the tips of microtubules, are
truncated icosahedra, abuzz with golden ratios. Perhaps they are the geometric
jewels seen near the mouths of serpents by shamans in deep sacramental states of
consciousness. Even DNA exhibits a PHI (golden ratio) resonance, in its 34:21
angstrom Fibonacci ratio, and the cross-section through a molecule is decagonal
(a double-pentagon with associated golden ratios). Buddha said, "The body is an
eye." In a state of PHI-induced quantum coherence, one may experience samadhi,
cosmic conscious identification with the awareness of the Universe
Itself. P
102 Data reserve and recreating the memory in brain and the experimental
witnesses suggesting it Mojtaba Omid <mjtb_omid@yahoo.com> (Tabriz,
Iran)
In this hypothesis, at first the digital system is familiarized and
then the concept of zero and one or existence or not existence as the digital
base is generalized to two kinds of the electromagnetic waves spectrum from the
body especially the brain and its cortex and it is indicated that the radio
waves of the brain can be considered zero and the lack of radio waves as the
result of the replacing infrared waves relating to the metabolism and high
temperature of the brain, one ; since according to the rules of specially
relativity and the difference of light speed (EM waves) in different
environments, in the certain spectrum of the radio waves, the time passing equal
zero but it is not zero in the infrared waves, them the data obtained from the
sensory organs to the brain and cortex are ciphered and are reserved as zero and
increasing the speed of time passing as the result of the reciprocity of two
radio and infrared spectrums and the recreation of these codes is accomplished
according to the same processes which is described in the paper. Finally, in the
second part of the article some witnesses are represented through the images
provided by the equipments PET and f MRI from the brains of the patients with
different mental and functional problems. In these patients the normal
metabolism of the brain is destroyed which disorders the 0 and 1 system to form
the codes and their reserve and recreation; these experimental observations
prove the hypothesis. P
103 Embryological embodiment of protopsychism and Wave Function Jean
Ratte <jean.ratte@holoener.com> (Centre Holoénergétique, Montreal, Quebec,
Canada)
According to Goethe the human body is the most sensitive tool to
detect subtle process that technological devices cannot. It is still true 200
years later. Despite all the interesting data, neurobiological imagery is
invasive and alters the subtle aspects of Mind process. For the last 20 years we
use a clinical in vivo non invasive procedure that bridges this
Incommensurability between physical correlates and the consciousness This
Vascular Semantic Resonance (VSR),3D spectrometer, brings quantum microtubular
level to macroscopic clinical detection, and shows symmetry or entangled
resonance between map and territory, between molecule and the entangled memory
or name of the molecule, between syntax and semantics. The Cardiovascular
network is a harmonic oscillator manifold bringing the quantum microtubular
level to macroscopic clinical detection Vascular system and microtubule are
coupled harmonic oscillators (Abstract #330 Tucson 2 and # 977 Tucson 3). There
is Amplification of microtubules and receptor canals vibrations by the
cardiovascular system which works as a resonant cavity, an interferometer, a
multiplexing waveguide, a manifold. (See Roger Penrose; Road to Reality).
Resonance between micro-oscillators such as pericorporeal pigments and cellular
pigments is the physical basis of VSR. . The vibratory equivalence, of
micro-oscillator pigments and ideograms, of phonemes and morphemes, is the
biophysical basis of V S R, a complex biological spectrogram, accessing directly
the meaning of signs, the qualia of quanta, resonating not only to the molecule
but also to the entangled memory or functional signature of the molecule,
detecting symmetry between Implicate and Explicate order. This method shows the
human body as radar, an interferometer not only for EM waves, but for the 4
fundamental interactions in their matter and antimatter aspects. VSR shows a
Vibratory Parallelism between embryological stages and the 4 fundamental
interactions.Operative or vibratory identity is not ontological identity. The
first undifferentiated stage or Morula resonates to Gravitation. The second
stage, Blastula, differentiates in Ectoderm and Endoderm with polarization of
space in inside and outside. Ectoderm resonates to EM field. Endoderm,
polarisation of anterior and posterior, resonates to Weak Nuclear field. The
third stage or Gastrula gives rise to the multiplexing mesoderm manifold,
polarisation of time with bilateral symmetry, which resonates to Strong Nuclear
Field. This clinical tool gives new insights in the puzzle of consciousness by
showing a multilevel vibratory commonality between Protopsychism, Wave function,
Non Locality, Curvature Tensor and Gravitational field and Degeneracy. These
concepts resonate like the undifferentiated or prelogical stage or Morula. There
is a vibratory scale resonance between quantum level and molecular, cellular and
organism levels.DNA shares a vibratory identity with Wave Function (W.F) or
Protopsychism. Transcriptase implements a W.F collapse on RNA. Reverse
Transcriptase brings back to DNA wave function, or Degeneracy. Gametes
Proliferation vibrates like W. F and Fecundation like Collapse of the W.F.
Potentialization or Non Local vibrate like W. F and Actualization or Local
vibrate like Collapse of W F These clinical results indicate that W F is not
only a mathematical device but a true subtle biophysical process like
Protopsychism. The Understanding of Vibratory commonality between quanta and
qualia, between cosmogenesis and ontogenesis, between matter and antimatter
fields such as Vitiello’s double, requires a quantum leap from « neuroectodermic
»geometry to « mesodermic » Riemann hypergeometry (see Roger Penrose).Morula is
Prelogic. Ectoderm is Logic of non contradiction,wave or particle. Endoderm is
Logic of contradiction, wave and particle. Mesoderm is Logic of crossed double
contradiction,hypersymmetry matter-antimatter. P
104 Life and Consciousness Michael Shatnev
<mshatnev@yahoo.com> (Akhiezer Institute for Theoretical Physics, NSC
KIPT,Kharkov,Ukraine)
We first consider the observational problem in
quantum mechanics and the notion of complementarity. Then, following Niels Bohr,
we discuss the complementary approach to problems of quantum mechanics, biology,
sociology, and psychology in more detail. In general philosophical perspective,
it is very important that, as regards analysis and synthesis in these fields of
knowledge, we are confronted with situations reminding us of the situation in
quantum physics. Although, in the present case, we can be concerned only with
more or less fitting analogies, yet we can hardly escape the conviction that in
the facts which are revealed to us by the quantum theory and lie outside the
domain of our ordinary forms of perception we have acquired a means of
elucidating general philosophical problems. Next we shortly discuss that quantum
mechanics is not complete and therefore may be completed. For this purpose a new
mathematical carcass of physics is needed, and, we try to show how to find it.
Finally, using these approaches, Deutsch’s, Dyson’s and Penrose’s attitudes, we
show how the notions of life and consciousness are connected. P
105 Visions as special form of an altered state of consciousness
Josiah Shindi <josiahshindi@yahoo.co.uk> (Psychology, Benue State
University, Makurdi, Nigeria, Makurdi, Benue, Nigeria)
The paper reviews
Biblical accounts of visions. Several persons who claimed to have seen visions
in the last five years were interviewed using structured questions. Results
indicate that there are some similarities between the visions reported in the
Bible and those of the participants in the study. Precipitating and exasperating
factors in vision are discussed together with the visions’ content. Evidence
point to the notion of special altered state of consciousness during the period
of visions, specifically during the hyponagogic and hypnopompic
states. P
106 Metacognitive awareness: adopting new tasks for the remediation
program for dyslexics Malini Shukla, Jaison A. Manjaly
<malini.shukla1@gmail.com> (Centre for Behavioral and Cognitive Sciences ,
University of Allahabad, Allahabad, Uttar Pradesh, India)
In this paper we
aim to evaluate the role of metacognitive awareness in remediation programs
adopted for Dyslexics. The remediation program PREP (PASS Reading Enhancement
Program) focuses on cognitive remediation of reading problems by improving the
information processing strategies that underlie reading, while at the same time
avoiding the direct teaching of word reading skills. It also includes a self
comparison of children with dyslexia between their training course experience
and the new strategies employed by them after being consciously aware about
their deficits. It was observed that Dyslexics were using self learning
strategies which motivated them for independent learning. This new self learning
techniques were adopted in comparison to the metacogntive awareness of their
disability and also initiated a comparative assessment of their disabilities
with the peer group. This shows that PREP has helped them in enhancing their
metacognitive skills by enabling them in controlling and manipulating cognitive
processes; and giving them the knowledge about the regulatory skills; and how to
utilize these skills on the basis of being consciously aware about their deficit
in reading. Thus their monitoring ability on their own performance has given an
impetus to their overall performance. Researches (Tuner and Chapman, 1996) have
shown that metacognitive regulation improves the performance in number of ways,
which make use of better attentional resources, better use of existing
strategies and a greater awareness of comprehension breakdown. The remediation
program showed that formation of self helps Dyslexics to perform better. The
awareness that I am disabled encourages them to employ better learning
techniques. In the light of these observations, we propose that the current
structure of the remediation program PREP can be improved by including more
tasks to enhance metacogntive awareness and tasks based on this newly evolved
metacogntive awareness. We argue that addition of these new tasks can improve
the remediation program PREP. P
107 A New Approach to the Problems of Consciousness & Mind Avtar
Singh <avsingh@alum.mit.edu> (Center for Horizons Research, Cupertino,
CA)
Consciousness issues within the context of modern neuroscience and
related problems in contemporary physics are addressed. Current theories of
consciousness look towards information theory, information integration theory,
complexity theory, neural Darwinism, reentrant neural networks, quantum holism
etc. to provide some hints. These theories fall short of the rigors and
quantitative measures that are normally required of a scientific theory. The
most perplexing philosophical conundrums of the "hard problem" and "qualia" that
afflict modern neuroscience can be resolved by a deeper understanding of the
physics of the very small (below Planck scale) and very large (at the boundaries
of the universe) scales. The modern philosophy of mind proposes that
consciousness is a higher-order mental state that monitors the first or base
state possibly generated by the brain. This paper builds upon the early
approaches to consciousness wherein it was proposed that the state of
self-consciousness is not a separate, higher-order consciousness of a conscious
experience, but represents a continuum of the lower order states generated by
the brain experience. In such a larger context, many of the mysteries of physics
and neuroscience can be explained with an integrated model. This paper proposes
such an integrated model that provides a direct relationship between the physics
concepts of space, time, mass, and energy, and the consciousness concepts of
spontaneity and awareness. The observed spontaneity in natural phenomena, which
include human mind, is modeled as the higher order or universal consciousness.
The integrated model explains the recent observations of the universe and
demonstrates that the higher order consciousness is a universal rather than a
biologically induced phenomenon. The neurobiological mind is shown to represent
a subset of the complimentary states of the prevailing higher order universal
consciousness in the form of the continuum of space-time-mass-energy. The
proposed approach integrates spontaneity or consciousness into the existing and
widely-accepted theories of science to provide a cohesive model of the universe
as one wholesome continuum. The model represents the essential reality of
different levels and dimensions of experience, both implicit and explicit,
consciousness and matter, to be seen as equivalent and complimentary states of
the same mass-energy known as the zero-point energy. The universal consciousness
is shown to represent the spontaneous kinetic energy of the extreme kind, which
is the ultimate complimentary state wherein everything in the universe is
experienced as the zero-point energy field in a fully dilated space and time
continuum. P
108 Does attention mediate the apparent continuity of Consciousness? : A
change detection Perspective Meera Mary Sunny, Jaison A. Manjaly
<meeramary1@gmail.com> (Center for Behavioural And Cognitive Sciences,
Allahabad University, Allahabad, Uttar Pradesh, India)
Dennett (1991)
argues that most of the theories of mind, irrespective of their ontological
commitment, presuppose a Cartesian theater and continuity of consciousness. He
claims there is no such theater where everything is re-presented. In other
words, there is no boundary line which decides the onset of consciousness. He
proposes multiple draft model of consciousness as an alternative to Cartesian
theater and to minimize the problem of continuity of consciousness. Multiple
drafts model claims to show that the apparent continuity of consciousness
results from the brain's ignoring of irrelevant or unavailable information and
not 'filling in' as suggested by other theorists. This paper shows the inherent
problems with this claim. We argue that if one can convincingly claim that
attention is a continuous process, it can also be shown that the apparent
continuity of consciousness results from this feature of attention. Dennett
apparently down plays the role of attention in this unification. He looks at
consciousness as a continuously edited draft, without a final published material
and accounts this as the dynamicity of consciousness. This paper shows the
dynamicity of attention and eventually the possibility that the apparent
continuity of consciousness is a feature of the underlying attentional
mechanisms using results from an experiment that makes use of the change
detection paradigm with hierarchical stimuli. P
109 Implicit activities in auditory magnetoencephalograpy
(MEG) Yoshi Tamori, Noriyuki Tomita <yo@his.kanazawa-it.ac.jp> (Human
Information System Laboratory, Kanazawa Institute of Technology, Hakusan-shi,
Ishikawa, JAPAN)
It is well known that unimodal peek responses exist at
only the beginning of MEG waves. Despite of the existence of continuous base
tone (CBT: A4=440[Hz] pure tone), the magneto encephalographic (MEG) responses
look to have been gone to the background noise later than the onset peaks (N1m
and P2m). Even if there might continue introspective perception after the onset
responses, the amplitude of MEG response to the secondary tone stimuli generally
decreases. It is unknown what kind of neural processing exists in such silent
activity period in terms that MEG activity has been gone. Although such silent
activity period might be showing perceptual acclimatization, corresponding
representation or activity should exist in the brain as long as the existence of
introspective perception. In order to investigate the feature of such silent
activity period, we added to the continuous base sound (or switched from the
continuous base sound to) an extra pure tone of another frequency five hundred
millisecond after the onset of continuous base tone. All the sound stimuli in
the present experiment were presented to the left ear. In the present study,
unimodal response was appeared in the MEG waves one hundred millisecond after
the onset of the secondarily applied base tone. This peak is considered to be
N100m counterpart of secondarily applied base tone. Current dipoles were
estimated by the algorithm based on Savas law. The values of GOF (goodness of
fit) for the adopted dipoles were larger than 95% fit. All the estimated current
dipoles (ECDs) for N100m are located in the right primary auditory cortex (A1).
The amplitude of the secondary peaks during the silent activity period appeared
to be depending on the distance, in terms of wave frequency, of the secondary
tone from the continuous base tone. In the present study, the cosine component
of fixed A1 dipole for the overlapped secondary tone was decreasing, as the
frequency approaches to CBT’s. We choose several frequencies (e.g. A4#=466[Hz];
D4#=311[Hz]; G4#=415[Hz]) for the secondarily applied tones. The latency of the
secondary applied A4# sound was always larger than the one for the other
secondary sounds. Our whole-head type MEG system consists of 160 axial
gradiometers with SQUID sensors. The gradiometers have 15 mm diameter and 50 mm
baseline. The gradiometers are arranged in a radial manner around the helmet.
All the subjects are right handed and they can discriminate the frequency
difference of the presented sounds. The loudness of the presented sounds are all
calibrated/flattened by 70[dB(A)] considering the property of the perceptual
loudness curve in ISO 226:2003. Contained noise in the measured magnetic fields
was reduced by averaging techniques over several sessions. It has been suggested
that some kind of implicit activity exists in the silent activity period in MEG
responses. This frequency dependent depression could be qualitatively explained
by a tonotopically aligned inhibitory neural network model. The underlining
mechanisms are, however, remaining still unknown matter for the implicit
activity. Relation to the consonant feature in the frequency dependent
depression will be discussed in the presentation. P
110 Anomalous light phenomena vs bioelectric brain activity Massimo
Teodorani, Gloria Nobili <mlteodorani@alice.it> (Cesena (FC),
Italy)
We present a research proposal concerning the instrumented
investigation of anomalous light phenomena that are apparently correlated with
particular mind states, such as prayer, meditation or psi. Previous research by
these authors (1, 2) demonstrate that such light phenomena can be monitored and
measured quite efficiently in areas of the world where they are reported in a
recurrent way. Instruments such as optical equipment for photography and
spectroscopy, VLF spectrometers, magnetometers, radar and IR viewers were
deployed and used massively in several areas of the world. Results allowed us to
develop physical models concerning the structural and time-variable behaviour of
light phenomena, and their kinematics. Recent insights and witnesses have
suggested to us that a sort of “synchronous connection” seems to exist between
plasma-like phenomena and particular mind states of experiencers who seem to
trigger a light manifestation which is very similar to the one previously
investigated. The main goal of these authors is now aimed at the search for a
concrete “entanglement effect” between the experiencer’s mind and the light
phenomena, in such a way that both aspects are intended to be monitored and
measured using appropriate instrumentation. In order to reach this task the test
subject would be checked by using portable neurophysiologic instruments such as
an interactive brain visual analyzer (IBVA), a brain holotester and a skin
conductance detector. These measurements are intended to be carried out in
optimal simultaneity with a high-resolution digital camera for photometry and
photography, a videocamera, a low-resolution holographic grating for
spectroscopy, a VLF-ELF computer-assisted spectrometer, a triaxial magnetometer,
and a computer controlled random event generator (REG). At the same time a
high-precision timing is intended to be set up in order to check the level of
simultaneity of both the brain phenomenon and the light phenomenon, and the
temporal and morphologic evolution of both phenomena. In both cases redundant
calibrations and background noise extraction procedures are planned. This is a
quantitative research project in the field of both photonic/plasma physics and
biophysics, and it is based on very well tested previous experimental research
on plasma light-phenomena and on a theoretical biophysics background concerning
the brain electric activity. Of most importance, a correlation between VLF-ELF
data and bioelectric activity is searched. This group has already at their
disposal at least one “test subject” who is very willing to participate to this
kind of experiments. The goal of this research project is twofold: a) to verify
quantitatively the existence of one very particular kind of mind-matter
interaction and to study in real time its physical and biophysical
manifestations; b) to repeat the same kind of experiment using the same
test-subject in different locations and under various conditions of geomagnetic
activity. REFERENCES. 1. Nobili G. (2002) “Possible bio-physical interference of
the electromagnetic field produced by Hessdalen-like lights with human beings”.
Workshop on Future Research on the Hessdalen Project, Hessdalen, August 10, 2002
: http://hessdalen.hiof.no/reports/Workshop2002_Gloria_ABSTRACT.pdf 2. Teodorani
M. (2004) “A Long-Term Scientific Survey of the Hessdalen Phenomenon”. Journal
of Scientific Exploration, 18, 2, 217-251.
http://www.scientificexploration.org/jse/articles/pdf/18.2_teodorani.pdf
P
111 Proto-experiences and Subjective Experiences Ram Lakhan Pandey
Vimal <rlpvimal@yahoo.co.in> (Neuroscience, Vision Research Institute,
Acton, MA)
We present an argument for proto-experiences without extending
physics. We define elemental proto-experiences (PEs) as the properties of
elemental interactions. For example, a negative charge experiences attraction
towards a positive charge; this "experience" is defined to be the PE of opposite
charges during interaction. Similarly, PEs related to the four fundamental
interactions (gravitation, electromagnetism, weak, and strong) can be defined.
Thus we introduce experiential entities in elements in terms of characteristics
of elemental interactions, which are already present in physics. We are simply
interpreting these properties of interaction as PEs. One could argue that there
is no shred of evidence for "what it's like" to being an electron being
"attracted" to (say) a single proton. However, it is unclear what else electron
will "feel" towards proton other than a force of attraction, and we define it as
the PE of an electron for a proton. The experience (such as
attraction/repulsion) by ions that rush across neural-membrane during
spike-generation is called neural-PE. Neural-PEs interact in a neural-net, and
neural-net PEs somehow emerge and get embedded in the neural-net during
development and sensorimotor tuning with external stimuli. A specific subjective
experience (SE), for example, redness is selected out of embedded neural-net
color PEs in visual V4/V8-red-green-neural-net when a long wavelength light is
presented to our visual system. Similarly, when signals related to neural-PEs
travel along the auditory pathway and interact in auditory neural-net, auditory
SEs emerge. Thus, the emergence of a specific SE depends on the context,
stimuli, and the specific neural-net. What way is our hypothesis different from
the straight-forward physicalist view (SEs are emerged entities in neural-nets
from the interaction of non-experiential physical entities, such as neural
signals)? [This has led to explanatory gap or 'hard problem'.] The difference is
that we acknowledge the existence of experiential entities in physics, where the
emergence of SE from experiential entity such as PEs is less 'brute' than that
from non-experiential matter. What way is our hypothesis different from
panpsychism [1]? Panpsychism requires extending physics by adding experiential
property to elements, which lacks evidence. Our hypothesis does not require
extending physics; it simply interprets the existing and well accepted
properties of elemental interactions, which have significant amount of evidence
and are the building blocks of physical universe. Our hypothesis implies that
non-experiential matter (mass, charge, and space-time) and related elemental
proto-experiences (PEs) co-evolved and co-developed, leading to neural-nets and
related PEs, respectively. Furthermore, there could be three types of
explanatory gaps, namely the gap between (i) SE and the object of SE, (ii) SE
and the subject of SE, and (iii) subject and object, where 'object' is internal
representation. The hypothesis is that SE, its subject and its object are the
same neural activity in a neural-net, where a neural activity is an experiential
entity in our framework. These gaps are actually closed if the above hypothesis
is not rejected; this trio appears distinct in our daily lives, but it is a sort
of illusion because internally they are same neural-activity; when information
related to ‘subject experiencing objects’ projected outside, objects in 3D
appear with respect to reference subject. Moreover, SE cannot be objectively
measured; it requires subjective research; however, the relative effect of SEs,
such as that in color discrimination, can be measured objectively. Our
hypothesis (a) contributes in bridging the explanatory gaps because experiential
entities are introduced, (b) minimizes the problem of causation because our
framework is in within the scope of physicalism, and (c) does not require
extending physics. P
112 Disorders of consciousness in schizophrenia: a reverse look at
consciousness nature Serge Volovyk <sv3@duke.edu> (Department of
Medicine, Duke University Medical Center, Durham, North
Carolina)
Schizophrenia and consciousness represent the most challenging,
mysterious and enigmatic interwoven phenomena. Despite of clinical pattern of
schizophrenia since Kraepelin traditionally is assumed to spare consciousness
problem, recent neurocognitive research have shown that certain functions of
consciousness (sense of agency, self, memory, executive functions, insight,
monitoring) could be impaired in schizophrenia and that this may account for
symptoms such as depersonalisation, hallucinations, self fragmentation,
disorders of memory, delusions of control, etc. Cognitive deficits are
considered as specific symptom domains of schizophrenia. These at the first
glance unrelated traits have common molecular dynamic nature and mechanisms.
Cognitive impairments specific to schizophrenia in generalized sense of
information processing reflect continuum of subtle dynamic molecular pathways
ranging from perturbation in free radicals redox spatiotemporal homeodynamics
with changing hemispheric biochemical dominance/accentuation including
alteration of nitric oxide-superoxide complementarity, responsive redox
signaling networks, concomitant alterations in genes expression and
transcription, redox control of neurotransmission pattern, synaptic circuitry
and plasticity to changes in neurogenesis and functional hemispheric asymmetry.
Free radicals, primordial “sea” for life origin, evolution and existence,
induced by cosmic and terrestrial background radiation, are evolutionally
archetypal, ubiquitous, and omnipotent in physiological-pathophysiological
dichotomy in brain / CNS. Free radicals dual immanent nature and functions in
brain are based on their quantum-chemical dynamic charge transfer / redox
ambivalence (interactional nucleo-, electro-, and ambiphilicity spectrum);
corresponding spectrum of reactivity and selectivity; subtle borderline
norm-pathology dichotomy with discontinuity threshold, physiological functional
ambivalence and complementarity, and dynamic free radicals homeostasis. In given
generalized framework global stable average incidents rates of “core”
schizophrenia (and consciousness disorders as opposite side of phenomenon) at
the molecular level may be considered as quantum-chemical stochastic phenomenon
originally based on perturbation of free-radical redox brain signaling networks
and disorder of information processing connected with effects of natural
radiation background, seasonal variation in geomagnetic field, and solar cycles
terrestrial activity superimposed upon individual’s immanent developmental
trajectory. P
113 New quantum approach to qualia, consciousness and the
brain. John Yates <uv@busi8.freeserve.co.uk> (London, United
Kingdom)
In this paper I do not rule out the possibility of including the
consideration of results such as those of Jahn, Walach, Radin and others, in the
spirit that I feel that, unlike much early USA scientific and technical opinion,
I would not have effectively ruled out the possibility of the Wright Brothers as
having discovered aviation. At the same time such results are certainly not
paramount in considerations at this time. My approach uses category theory and a
McTaggart A series as well as the conventional B series effectively used by
Deutsch, Bohm and Penrose. This sounds philosophically and physically more
realistic but at the present state of the art it may be required that the A
series is a proper class. My theory will relatively easily link with any
physically meaningful and duplicable NDE results which may be provided for
example, by NDE experiments like those of Fenwick and Grayson and has many other
advantages. Dream precognition results and ESP are very much denied by sceptics
and on the whole by physicists. On dreams I certainly have not obtained
precognition as such but noted apparent peculiar effects not dissimilar in
superficial appearance. In psychology it is necessary to remember that many
conclusions have been drawn and are repeatable from work like that of Strogatz.
I favour dynamical systems psychology somewhat along the lines of Lange, but
requiring an A series philosophy. By adding some ideas due to Stickgold and
Hobson, I have already obtained preliminary surprising results. Presently I am
proceeding to look at a structure somewhat along the lines of the Sprott work on
psychology. I believe that through ignoring the McTaggart A series or trying to
subsume the A series to within the B series, important opportunities are being
lost and that early calls on quantum theory may be being made, when complex
system theory could be more directly appropriate. http://ttjohn.blogspot.com/
presents the entire blog to date, including more work than that required here.
The simplest appreciation of the situation may be that the present approach
contains a past, a present and a future without further ad hoc additions and so
in a sense exhibits qualities, generally recognised as certainly existing in
human consciousness, but which are not obvious in theories which do not. Also it
allows the existence of a God or Gods and free will (or indeed hypothetical gods
or freewill) within its bounds, though does not insist on their existence a
priori and in this sense it is more appropriate to consciousness theory than a
conventional physics theory would be which almost excludes these factors or a
theological theory which a priori insists on them. The absence of the
possibility of freewill in a physical theory suggests solipsim or incompleteness
rather than some disproof of free will and this is carefully avoided with the
present approach, which yet contains much mathematics including all of quantum
theory and high energy physics, together with chaos and catastrophe theories
where relevant. P
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